महाभारतः mahābhārataḥ - book-12, chapter-60, verse-33

अधार्याणि विशीर्णानि वसनानि द्विजातिभिः ।
शूद्रायैव विधेयानि तस्य धर्मधनं हि तत् ॥३३॥

33. adhāryāṇi viśīrṇāni vasanāni dvijātibhiḥ ,
śūdrāyaiva vidheyāni tasya dharmadhanaṁ hi tat.

33. adhāryāṇi viśīrṇāni vasanāni dvijātibhiḥ
śūdrāya eva vidheyāni tasya dharmadhanam hi tat

33. viśīrṇāni adhāryāṇi vasanāni dvijātibhiḥ
śūdrāya eva vidheyāni tat hi tasya dharmadhanam

33. Worn-out and tattered garments, which are unfit for the twice-born, should certainly be given only to a śūdra, because that is his rightful property (dharma).

Words meanings summery:

• अधार्याणि (adhāryāṇi) - unfit to be worn (by the twice-born) (not to be worn, unfit to be worn, not to be supported)

• विशीर्णानि (viśīrṇāni) - torn or tattered (garments) (torn, tattered, decayed, dilapidated, scattered)

• वसनानि (vasanāni) - garments (garments, clothes, coverings)

• द्विजातिभिः (dvijātibhiḥ) - by the members of the three upper varṇas (brāhmaṇas, kṣatriyas, vaiśyas) (by the twice-born (brāhmaṇas, kṣatriyas, vaiśyas))

• शूद्राय (śūdrāya) - to a member of the śūdra varṇa (to a śūdra)

• एव (eva) - only, precisely (only, just, indeed, precisely)

• विधेयानि (vidheyāni) - should be given, should be assigned (should be made, should be done, should be assigned, should be given)

• तस्य (tasya) - his (referring to the śūdra) (his, of him)

• धर्मधनम् (dharmadhanam) - rightful property (according to dharma) (wealth of duty, wealth obtained through (dharma), legitimate wealth)

• हि (hi) - because, for (indeed, surely, because, for)

• तत् (tat) - that (referring to the garments given) (that, it)

Words meanings and morphology

अधार्याणि (adhāryāṇi) - unfit to be worn (by the twice-born) (not to be worn, unfit to be worn, not to be supported)

(adjective)

Nominative, neuter, plural of adhārya

adhārya - not to be worn, not to be supported, not to be held, unbearable

Gerundive

Formed from negative prefix 'a-' and 'dhārya'. 'Dhārya' itself is derived from the root 'dhṛ' (to hold, to wear) with prefix 'ā' and suffix 'ṇyat'.

Compound type : nañ-tatpuruṣa (a+dhārya)

• a – not, un-
  indeclinable
  Negative prefix.
• dhārya – that which should be worn, that which should be held, that which should be supported
  adjective
  Gerundive
  Derived from root 'dhṛ' (to hold, to wear) with prefix 'ā' and the suffix 'ṇyat' (passive participial/gerundive suffix).
  Prefix: ā
  Root: dhṛ (class 1)

Note: Adjective modifying 'vasanāni'.

विशीर्णानि (viśīrṇāni) - torn or tattered (garments) (torn, tattered, decayed, dilapidated, scattered)

(adjective)

Nominative, neuter, plural of viśīrṇa

viśīrṇa - torn, tattered, decayed, dilapidated, scattered, broken

Past Passive Participle

Formed from prefix 'vi' and root 'śṝ' (to tear, break, decay) with the suffix 'kta'.

Prefix: vi

Root: śṝ (class 9)

Note: Adjective modifying 'vasanāni'.

वसनानि (vasanāni) - garments (garments, clothes, coverings)

(noun)

Nominative, neuter, plural of vasana

vasana - garment, clothes, covering, dwelling

From root 'vas' (to wear, to dwell).

Root: vas (class 2)

Note: Subject of the sentence.

द्विजातिभिः (dvijātibhiḥ) - by the members of the three upper varṇas (brāhmaṇas, kṣatriyas, vaiśyas) (by the twice-born (brāhmaṇas, kṣatriyas, vaiśyas))

(noun)

Instrumental, masculine, plural of dvijāti

dvijāti - twice-born (member of the Brāhmaṇa, Kṣatriya, or Vaiśya varṇa), bird, tooth

Compound. 'Dvi' (twice) + 'jāti' (birth).

Compound type : karmadhāraya (dvi+jāti)

• dvi – two, twice
  indeclinable
• jāti – birth, origin, species, class, family
  noun (feminine)
  From root 'jan' (to be born) + 'kti' suffix.
  Root: jan (class 4)

Note: Indicates the agent by whom the garments are deemed unfit for wear.

शूद्राय (śūdrāya) - to a member of the śūdra varṇa (to a śūdra)

(noun)

Dative, masculine, singular of śūdra

śūdra - a member of the fourth varṇa (social class)

Note: Recipient of the garments.

एव (eva) - only, precisely (only, just, indeed, precisely)

(indeclinable)

Particle for emphasis.

Note: Emphasizes 'śūdrāya'.

विधेयानि (vidheyāni) - should be given, should be assigned (should be made, should be done, should be assigned, should be given)

(adjective)

Nominative, neuter, plural of vidheya

vidheya - to be made, to be done, to be assigned, to be given, obedient

Gerundive

Formed from prefix 'vi' and root 'dhā' (to place, make, give) with the suffix 'yat'.

Prefix: vi

Root: dhā (class 3)

Note: Predicate adjective, agreeing with 'vasanāni'.

तस्य (tasya) - his (referring to the śūdra) (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Pronominal stem.

Note: Possessive, referring to the 'śūdra'.

धर्मधनम् (dharmadhanam) - rightful property (according to dharma) (wealth of duty, wealth obtained through (dharma), legitimate wealth)

(noun)

Nominative, neuter, singular of dharmadhana

dharmadhana - wealth of duty, rightful property, virtuous wealth

Compound. 'Dharma' (duty, natural law) + 'dhana' (wealth).

Compound type : ṣaṣṭhī-tatpuruṣa (dharma+dhana)

• dharma – natural law, constitution, duty, righteousness, virtue, custom, religion
  noun (masculine)
  From root 'dhṛ' (to hold, support, maintain).
  Root: dhṛ (class 1)
• dhana – wealth, riches, property, treasure
  noun (neuter)
  From root 'dhā' (to place, to hold).
  Root: dhā (class 3)

Note: Predicate nominative.

हि (hi) - because, for (indeed, surely, because, for)

(indeclinable)

Particle.

Note: Introduces a reason.

तत् (tat) - that (referring to the garments given) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Pronominal stem.

Note: Refers back to the garments being given.