महाभारतः mahābhārataḥ - book-12, chapter-60, verse-52

तस्माद्यष्टव्यमित्याहुः पुरुषेणानसूयता ।
श्रद्धापवित्रमाश्रित्य यथाशक्ति प्रयच्छता ॥५२॥

52. tasmādyaṣṭavyamityāhuḥ puruṣeṇānasūyatā ,
śraddhāpavitramāśritya yathāśakti prayacchatā.

52. tasmāt yaṣṭavyam iti āhuḥ puruṣeṇa anasūyatā
śraddhāpavitram āśritya yathāśakti prayacchata

52. tasmāt puruṣeṇa anasūyatā śraddhāpavitram
āśritya yathāśakti prayacchata yaṣṭavyam iti āhuḥ

52. Therefore, they declare that a person should perform Vedic ritual (yajña) without envy, resorting to pure faith (śraddhā), and offering according to his ability.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, thence, from that

• यष्टव्यम् (yaṣṭavyam) - should be sacrificed, ought to be performed

• इति (iti) - thus, so

• आहुः (āhuḥ) - they say, they declare, it is said

• पुरुषेण (puruṣeṇa) - by a person, by a man

• अनसूयता (anasūyatā) - ungrudgingly, without envy, not malicious

• श्रद्धापवित्रम् (śraddhāpavitram) - purified by faith, sacred faith, faith as a purifier

• आश्रित्य (āśritya) - having resorted to, depending on, having taken refuge in

• यथाशक्ति (yathāśakti) - according to one's ability/power

• प्रयच्छत (prayacchata) - giving, offering

Words meanings and morphology

तस्मात् (tasmāt) - therefore, thence, from that

(indeclinable)

Ablative singular of 'tad' used adverbially.

यष्टव्यम् (yaṣṭavyam) - should be sacrificed, ought to be performed

(adjective)

Nominative, neuter, singular of yaṣṭavya

yaṣṭavya - that which should be sacrificed/worshipped/offered

Gerundive/Future Passive Participle

Derived from root yaj (to sacrifice) with suffix tavya.

Root: yaj (class 1)

इति (iti) - thus, so

(indeclinable)

आहुः (āhuḥ) - they say, they declare, it is said

(verb)

3rd person , plural, active, perfect (liṭ) of ah

Perfect 3rd plural of root ah.

Root: ah (class 2)

पुरुषेण (puruṣeṇa) - by a person, by a man

(noun)

Instrumental, masculine, singular of puruṣa

puruṣa - man, person, male, human being, the supreme cosmic person (puruṣa)

अनसूयता (anasūyatā) - ungrudgingly, without envy, not malicious

(adjective)

Instrumental, masculine, singular of anasūyat

anasūyat - not envious, ungrudging, not malicious

Present Active Participle

Derived from root asūy (to envy, be jealous) with negative prefix an- and present participle suffix -at.

Compound type : nañ-tatpuruṣa (an+asūyat)

• an – not, un-
  prefix
• asūyat – envying, malicious
  adjective (masculine)
  Present Active Participle
  Derived from root asūy (to envy) with suffix -at.
  Root: asūy (class 10)

श्रद्धापवित्रम् (śraddhāpavitram) - purified by faith, sacred faith, faith as a purifier

(noun)

Accusative, neuter, singular of śraddhāpavitra

śraddhāpavitra - pure faith, purified by faith, sacred faith

Compound 'śraddhā' (faith) + 'pavitra' (pure, sacred, purifier).

Compound type : tatpuruṣa (śraddhā+pavitra)

• śraddhā – faith, trust, belief (śraddhā)
  noun (feminine)
• pavitra – pure, sacred, holy; purifier
  adjective (neuter)
  Derived from root pū (to purify).
  Root: pū (class 1)

आश्रित्य (āśritya) - having resorted to, depending on, having taken refuge in

(indeclinable)

Absolutive/Gerund

Derived from root śri (to resort to, serve) with upasarga ā and suffix -tya.

Prefix: ā

Root: śri (class 1)

यथाशक्ति (yathāśakti) - according to one's ability/power

(indeclinable)

Adverbial compound 'yathā' (as, according to) + 'śakti' (power, ability).

Compound type : avyayībhāva (yathā+śakti)

• yathā – as, according to, in which manner
  indeclinable
• śakti – power, ability, energy (śakti)
  noun (feminine)
  Root: śak (class 5)

प्रयच्छत (prayacchata) - giving, offering

(adjective)

Instrumental, masculine, singular of prayacchat

prayacchat - giving, offering, presenting

Present Active Participle

Derived from root yam (to give, control) with upasarga pra, causing transformation to yaccha in present stem.

Prefix: pra

Root: yam (class 1)