Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
12,31

महाभारतः       mahābhārataḥ - book-12, chapter-31, verse-46

स त्वं राजेन्द्र संजातं शोकमेतन्निवर्तय ।
यथा त्वां केशवः प्राह व्यासश्च सुमहातपाः ॥४६॥
46. sa tvaṁ rājendra saṁjātaṁ śokametannivartaya ,
yathā tvāṁ keśavaḥ prāha vyāsaśca sumahātapāḥ.
46. saḥ tvam rājendra saṃjātam śokam etat nivartaya
yathā tvām keśavaḥ prāha vyāsaḥ ca sumahātapāḥ
46. rājendra saḥ tvam etat saṃjātam śokam nivartaya
yathā tvām keśavaḥ vyāsaḥ ca sumahātapāḥ prāha
46. O king, therefore cast off this grief that has arisen within you, just as Keśava and the great sage Vyāsa told you.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सः (saḥ) - he, that, therefore
  • त्वम् (tvam) - you
  • राजेन्द्र (rājendra) - O king Yudhiṣṭhira (O king of kings, O ruler of men)
  • संजातम् (saṁjātam) - born, arisen, produced
  • शोकम् (śokam) - grief, sorrow, lamentation
  • एतत् (etat) - this
  • निवर्तय (nivartaya) - cause to turn back, avert, cast off, cease
  • यथा (yathā) - as, just as, in which manner
  • त्वाम् (tvām) - you
  • केशवः (keśavaḥ) - Keśava (epithet of Kṛṣṇa)
  • प्राह (prāha) - said, spoke, told
  • व्यासः (vyāsaḥ) - Vyāsa (the sage)
  • च (ca) - and, also
  • सुमहातपाः (sumahātapāḥ) - one who has great spiritual energy, highly ascetic, luminary

Words meanings and morphology

सः (saḥ) - he, that, therefore
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
त्वम् (tvam) - you
(pronoun)
Nominative, singular of tvad
tvad - you
राजेन्द्र (rājendra) - O king Yudhiṣṭhira (O king of kings, O ruler of men)
(proper noun)
Vocative, masculine, singular of rājendra
rājendra - king of kings, lord of kings
rājan + indra (tatpuruṣa)
Compound type : tatpuruṣa (rājan+indra)
  • rājan – king, ruler
    noun (masculine)
  • indra – lord, chief, king
    noun (masculine)
संजातम् (saṁjātam) - born, arisen, produced
(adjective)
Accusative, masculine, singular of saṃjāta
saṁjāta - born, arisen, produced
Past Passive Participle
sam + jan
Prefix: sam
Root: jan (class 4)
शोकम् (śokam) - grief, sorrow, lamentation
(noun)
Accusative, masculine, singular of śoka
śoka - grief, sorrow
Root: śuc (class 1)
एतत् (etat) - this
(pronoun)
Accusative, neuter, singular of etad
etad - this
निवर्तय (nivartaya) - cause to turn back, avert, cast off, cease
(verb)
2nd person , singular, active, present imperative (loṭ) of nivartaya
causative present
ni + vṛt (causative)
Prefix: ni
Root: vṛt (class 1)
यथा (yathā) - as, just as, in which manner
(indeclinable)
त्वाम् (tvām) - you
(pronoun)
Accusative, singular of tvad
tvad - you
केशवः (keśavaḥ) - Keśava (epithet of Kṛṣṇa)
(proper noun)
Nominative, masculine, singular of keśava
keśava - Keśava, having fine hair, an epithet of Kṛṣṇa or Viṣṇu
प्राह (prāha) - said, spoke, told
(verb)
3rd person , singular, active, perfect (liṭ) of prāha
perfect
pra + ah
Prefix: pra
Root: ah
व्यासः (vyāsaḥ) - Vyāsa (the sage)
(proper noun)
Nominative, masculine, singular of vyāsa
vyāsa - Vyāsa, compiler of the Vedas
च (ca) - and, also
(indeclinable)
सुमहातपाः (sumahātapāḥ) - one who has great spiritual energy, highly ascetic, luminary
(adjective)
Nominative, masculine, singular of sumahātapas
sumahātapas - having great spiritual energy or austerity
su + mahā + tapas (bahuvrīhi)
Compound type : bahuvrīhi (su+mahātapas)
  • su – very, well
    indeclinable
  • mahātapas – having great tapas or spiritual splendour
    adjective (masculine)
    mahat + tapas (karmadhāraya)