महाभारतः mahābhārataḥ - book-12, chapter-31, verse-25

तदद्भुततमं लोके पप्रथे कुरुसत्तम ।
बुबुधे तच्च देवेन्द्रो वरदानं महात्मनोः ॥२५॥

25. tadadbhutatamaṁ loke paprathe kurusattama ,
bubudhe tacca devendro varadānaṁ mahātmanoḥ.

25. tat adbhutatamam loke paprathe kurusattama |
bubudhe tat ca devendraḥ varadānam mahātmanoḥ

25. kurusattama tat adbhutatamam loke paprathe ca
devendraḥ tat mahātmanoḥ varadānam bubudhe

25. O best of Kurus, that most wondrous event became famous throughout the world. And the king of gods (Devendra) understood that it was a boon granted to the two great souls.

Words meanings summery:

• तत् (tat) - that (event/thing) (that, it)

• अद्भुततमम् (adbhutatamam) - most wondrous (most wonderful, most astonishing)

• लोके (loke) - throughout the world (in the world, among people)

• पप्रथे (paprathe) - became famous (became famous, spread, became known)

• कुरुसत्तम (kurusattama) - O best of Kurus (vocative) (O best of Kurus)

• बुबुधे (bubudhe) - understood (understood, knew, perceived)

• तत् (tat) - that (phenomenon) (that, it)

• च (ca) - and (and, also)

• देवेन्द्रः (devendraḥ) - the king of gods (Devendra) (king of gods, Indra)

• वरदानम् (varadānam) - the boon (boon, granting of a boon)

• महात्मनोः (mahātmanoḥ) - of the two great souls (of the two great souls, of the two magnanimous ones)

Words meanings and morphology

तत् (tat) - that (event/thing) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Nominative singular neuter of tad.

Note: Subject of paprathe.

अद्भुततमम् (adbhutatamam) - most wondrous (most wonderful, most astonishing)

(adjective)

Nominative, neuter, singular of adbhutatamam

adbhutatamam - most wonderful

Superlative degree of adbhuta (wonderful) with the suffix -tama.

लोके (loke) - throughout the world (in the world, among people)

(noun)

Locative, masculine, singular of loka

loka - world, people, realm

Locative singular of loka.

पप्रथे (paprathe) - became famous (became famous, spread, became known)

(verb)

3rd person , singular, middle, perfect (liṭ) of prath

reduplicated perfect, middle voice

From root √prath (1st class, Ātmanepada), perfect, 3rd person singular, middle voice.

Root: prath (class 1)

कुरुसत्तम (kurusattama) - O best of Kurus (vocative) (O best of Kurus)

(proper noun)

Vocative, masculine, singular of kurusattama

kurusattama - best among the Kurus

Tatpuruṣa compound of kuru (a member of the Kuru dynasty) and sattama (best, excellent).

Compound type : tatpuruṣa (kuru+sattama)

• kuru – a Kuru, descendant of Kuru
  proper noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  Superlative suffix -tama.

बुबुधे (bubudhe) - understood (understood, knew, perceived)

(verb)

3rd person , singular, middle, perfect (liṭ) of budh

reduplicated perfect, middle voice

From root √budh (1st class, Ātmanepada), perfect, 3rd person singular, middle voice.

Root: budh (class 1)

तत् (tat) - that (phenomenon) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Accusative singular neuter of tad.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

देवेन्द्रः (devendraḥ) - the king of gods (Devendra) (king of gods, Indra)

(proper noun)

Nominative, masculine, singular of devendra

devendra - king of gods, Indra

Tatpuruṣa compound of deva (god) and indra (chief, lord).

Compound type : tatpuruṣa (deva+indra)

• deva – god, deity
  noun (masculine)
• indra – chief, lord, Indra (the god)
  noun (masculine)

Note: Subject of bubudhe.

वरदानम् (varadānam) - the boon (boon, granting of a boon)

(noun)

Accusative, neuter, singular of varadāna

varadāna - granting of a boon, a boon

Tatpuruṣa compound of vara (boon, wish) and dāna (giving, granting).

Compound type : tatpuruṣa (vara+dāna)

• vara – boon, wish, choice, excellent
  noun (masculine)
  Root: vṛ (class 5)
• dāna – giving, gift, granting
  noun (neuter)
  From root √dā (3rd class) 'to give' + -ana suffix.
  Root: dā (class 3)

महात्मनोः (mahātmanoḥ) - of the two great souls (of the two great souls, of the two magnanimous ones)

(noun)

Genitive, masculine, dual of mahātman

mahātman - great-souled, magnanimous, noble-minded, a great being

Compound of mahā (great) and ātman (soul, self).

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
  Root: an (class 2)

Note: Modifies varadānam.