महाभारतः mahābhārataḥ - book-12, chapter-31, verse-39

ततः स राजा सस्मार मामन्तर्गतमानसः ।
तच्चाहं चिन्तितं ज्ञात्वा गतवांस्तस्य दर्शनम् ॥३९॥

39. tataḥ sa rājā sasmāra māmantargatamānasaḥ ,
taccāhaṁ cintitaṁ jñātvā gatavāṁstasya darśanam.

39. tataḥ sa rājā sasmāra mām antargatamānasaḥ tat
ca aham cintitam jñātvā gatavān tasya darśanam

39. tataḥ sa antargatamānasaḥ rājā mām sasmāra ca
aham tat cintitam jñātvā tasya darśanam gatavān

39. Then that king, with his mind absorbed in deep thought, remembered me. And I, understanding his thought, went to meet him.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• स (sa) - that (King Sṛñjaya) (he, that)

• राजा (rājā) - King (Sṛñjaya) (king)

• सस्मार (sasmāra) - remembered, recollected

• माम् (mām) - me (the speaker, likely a sage) (me)

• अन्तर्गतमानसः (antargatamānasaḥ) - with his mind absorbed in deep thought (whose mind is absorbed within, deeply thoughtful)

• तत् (tat) - that (thought) (that, what)

• च (ca) - and (and, also)

• अहम् (aham) - I (the speaker) (I)

• चिन्तितम् (cintitam) - what was thought (by the king) (thought, considered, meditated upon)

• ज्ञात्वा (jñātvā) - having known, having understood

• गतवान् (gatavān) - went, having gone

• तस्य (tasya) - his (the king's) (his, of that)

• दर्शनम् (darśanam) - for the purpose of seeing him / meeting him (sight, vision, seeing, meeting)

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

स (sa) - that (King Sṛñjaya) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Qualifies 'rājā'.

राजा (rājā) - King (Sṛñjaya) (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king

Note: Subject of 'sasmāra'.

सस्मार (sasmāra) - remembered, recollected

(verb)

3rd person , singular, active, perfect (lit) of smṛ

Perfect tense, 3rd person singular

Reduplicated perfect active

Root: smṛ (class 1)

Note: Takes 'mām' as object.

माम् (mām) - me (the speaker, likely a sage) (me)

(pronoun)

Accusative, singular of asmad

asmad - I, we

Note: Object of 'sasmāra'.

अन्तर्गतमानसः (antargatamānasaḥ) - with his mind absorbed in deep thought (whose mind is absorbed within, deeply thoughtful)

(adjective)

Nominative, masculine, singular of antargatamānasa

antargatamānasa - whose mind (mānasa) is gone (gata) within (antar)

Compound type : bahuvrīhi (antar+gata+mānasa)

• antar – within, inside
  indeclinable
• gata – gone, entered (Past Passive Participle of gam)
  adjective (masculine)
  Past Passive Participle
  From root gam (to go)
  Root: gam (class 1)
• mānasa – mind, mental
  noun (neuter)

Note: Qualifies 'rājā'.

तत् (tat) - that (thought) (that, what)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the king's thought/remembrance of the speaker. Object of 'jñātvā'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects the two main clauses.

अहम् (aham) - I (the speaker) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of 'gatavān'.

चिन्तितम् (cintitam) - what was thought (by the king) (thought, considered, meditated upon)

(adjective)

Accusative, neuter, singular of cintita

cintita - thought, considered (Past Passive Participle of cint)

Past Passive Participle

From root cit (to perceive, think) in causative form (cintayati)

Root: cit (class 10)

Note: Qualifies 'tat'.

ज्ञात्वा (jñātvā) - having known, having understood

(indeclinable)

Gerund (absolutive)

From root jñā (to know)

Root: jñā (class 9)

Note: Precedes the main verb.

गतवान् (gatavān) - went, having gone

(adjective)

Nominative, masculine, singular of gatavat

gatavat - gone, having gone (Past Active Participle of gam)

Past Active Participle

From root gam (to go) with suffix -ktavat

Root: gam (class 1)

Note: Qualifies 'aham', acting as the main verb.

तस्य (tasya) - his (the king's) (his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Possessive, refers to the king.

दर्शनम् (darśanam) - for the purpose of seeing him / meeting him (sight, vision, seeing, meeting)

(noun)

Accusative, neuter, singular of darśana

darśana - sight, vision, seeing, meeting, doctrine

From root dṛś (to see) with suffix -ana

Root: dṛś (class 1)

Note: Object of motion/purpose with 'gatavān'.