महाभारतः mahābhārataḥ - book-12, chapter-31, verse-4

अहं च पर्वतश्चैव स्वस्रीयो मे महामुनिः ।
वस्तुकामावभिगतौ सृञ्जयं जयतां वरम् ॥४॥

4. ahaṁ ca parvataścaiva svasrīyo me mahāmuniḥ ,
vastukāmāvabhigatau sṛñjayaṁ jayatāṁ varam.

4. ahaṃ ca parvataḥ ca eva svasrīyaḥ me mahāmuniḥ
vastu-kāmau abhigatau sṛñjayam jayatām varam

4. ahaṃ ca me svasrīyaḥ mahāmuniḥ parvataḥ ca eva
vastu-kāmau jayatām varam sṛñjayam abhigatau

4. My nephew, the great sage Parvata, and I have indeed approached Sañjaya, the best among victors, desiring to reside with him.

Words meanings summery:

• अहं (ahaṁ) - I (the speaker, Nārada) (I)

• च (ca) - and (and, also)

• पर्वतः (parvataḥ) - Parvata (the sage) (mountain; proper name of a sage)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, certainly, only)

• स्वस्रीयः (svasrīyaḥ) - nephew (sister's son, nephew)

• मे (me) - my (my, to me, for me)

• महामुनिः (mahāmuniḥ) - great sage (great sage, great ascetic)

• वस्तु-कामौ (vastu-kāmau) - desiring to reside (desiring to reside, wishing to dwell)

• अभिगतौ (abhigatau) - have approached (approached, gone towards)

• सृञ्जयम् (sṛñjayam) - to Sañjaya (Sṛñjaya (name of a king))

• जयताम् (jayatām) - of the victorious ones (of those who conquer, of the victorious ones)

• वरम् (varam) - the best (best, excellent, boon, choice)

Words meanings and morphology

अहं (ahaṁ) - I (the speaker, Nārada) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, me, my, we, us, our

च (ca) - and (and, also)

(indeclinable)

पर्वतः (parvataḥ) - Parvata (the sage) (mountain; proper name of a sage)

(proper noun)

Nominative, masculine, singular of parvata

parvata - mountain; proper name of a sage (friend of Nārada)

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, certainly, only)

(indeclinable)

स्वस्रीयः (svasrīyaḥ) - nephew (sister's son, nephew)

(noun)

Nominative, masculine, singular of svasrīya

svasrīya - sister's son, nephew

मे (me) - my (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, me, my, we, us, our

Note: Used as a possessive pronoun here.

महामुनिः (mahāmuniḥ) - great sage (great sage, great ascetic)

(noun)

Nominative, masculine, singular of mahāmuni

mahāmuni - great sage, great ascetic

Compound type : karmadhāraya (mahā+muni)

• mahā – great, large, mighty
  adjective
• muni – sage, ascetic, inspired person
  noun (masculine)

वस्तु-कामौ (vastu-kāmau) - desiring to reside (desiring to reside, wishing to dwell)

(adjective)

Nominative, masculine, dual of vastu-kāma

vastu-kāma - desirous of dwelling or residing

Compound type : tatpuruṣa (vastu+kāma)

• vastu – dwelling, residence, object, thing
  noun (neuter)
  Root: vas (class 1)
• kāma – desire, wish, longing
  noun (masculine)
  Root: kam (class 1)

Note: Agrees with the implicit dual subject (Nārada and Parvata).

अभिगतौ (abhigatau) - have approached (approached, gone towards)

(participle)

Nominative, masculine, dual of abhigata

abhigata - approached, gone towards, arrived

Past Passive Participle

From root gam with upasarga abhi-.

Prefix: abhi

Root: gam (class 1)

Note: Used here adjectivally to describe the dual subject.

सृञ्जयम् (sṛñjayam) - to Sañjaya (Sṛñjaya (name of a king))

(proper noun)

Accusative, masculine, singular of sṛñjaya

sṛñjaya - Sṛñjaya (name of a king, a son of Sudās, or a dynasty)

जयताम् (jayatām) - of the victorious ones (of those who conquer, of the victorious ones)

(participle)

Genitive, plural of jayat

jayat - conquering, victorious

Present Active Participle

From root ji, present stem jaya-.

Root: ji (class 1)

वरम् (varam) - the best (best, excellent, boon, choice)

(adjective)

Accusative, masculine, singular of vara

vara - best, excellent, choice, boon, bridegroom

Root: vṛ (class 9)