महाभारतः mahābhārataḥ - book-12, chapter-31, verse-27

चोदयामास वज्रं स दिव्यास्त्रं मूर्तिसंस्थितम् ।
व्याघ्रो भूत्वा जहीमं त्वं राजपुत्रमिति प्रभो ॥२७॥

27. codayāmāsa vajraṁ sa divyāstraṁ mūrtisaṁsthitam ,
vyāghro bhūtvā jahīmaṁ tvaṁ rājaputramiti prabho.

27. codayām āsa vajram saḥ divyāstram mūrtisaṃsthitam |
vyāghraḥ bhūtvā jahi imam tvam rājaputram iti prabho

27. prabho saḥ mūrtisaṃsthitam divyāstram vajram codayām
āsa (iti) tvam vyāghraḥ bhūtvā imam rājaputram jahi

27. O Lord, he (Indra) then commanded his thunderbolt (vajra), the divine weapon embodied, saying, "You, becoming a tiger, kill this prince!"

Words meanings summery:

• चोदयाम् (codayām) - impelled, commanded (caused to move, urged, impelled)

• आस (āsa) - (auxiliary for periphrastic perfect, 'he did') (was, became (auxiliary for periphrastic perfect))

• वज्रम् (vajram) - his thunderbolt (vajra) (thunderbolt, diamond)

• सः (saḥ) - he (Indra) (he, that)

• दिव्यास्त्रम् (divyāstram) - the divine weapon (divine weapon)

• मूर्तिसंस्थितम् (mūrtisaṁsthitam) - embodied (embodied, existing in a form)

• व्याघ्रः (vyāghraḥ) - a tiger (tiger)

• भूत्वा (bhūtvā) - having become (having become, having been)

• जहि (jahi) - kill! (kill! destroy!)

• इमम् (imam) - this (this (masculine accusative))

• त्वम् (tvam) - you (you (singular))

• राजपुत्रम् (rājaputram) - prince (prince, son of a king)

• इति (iti) - (marks the end of a quote) (thus, so, indicating a quote)

• प्रभो (prabho) - O Lord (vocative, addressing the listener of the narration) (O Lord, O master)

Words meanings and morphology

चोदयाम् (codayām) - impelled, commanded (caused to move, urged, impelled)

(verb)

active

Periphrastic perfect, part 1 (ām from kṛ in connection with a verbal root)

The form codayām āsa is a periphrastic perfect, meaning 'he impelled/urged'. codayām is the causative stem + am.

Root: cud (class 10)

Note: Part of codayām āsa.

आस (āsa) - (auxiliary for periphrastic perfect, 'he did') (was, became (auxiliary for periphrastic perfect))

(verb)

3rd person , singular, active, perfect (liṭ) of as

reduplicated perfect, active voice

From root √as (2nd class, Parasmaipada), perfect, 3rd person singular, active voice. Used here as an auxiliary for the periphrastic perfect of causative cud.

Root: as (class 2)

Note: Part of codayām āsa.

वज्रम् (vajram) - his thunderbolt (vajra) (thunderbolt, diamond)

(noun)

Accusative, neuter, singular of vajra

vajra - thunderbolt, diamond, club

Accusative singular neuter.

सः (saḥ) - he (Indra) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Nominative singular masculine of tad.

दिव्यास्त्रम् (divyāstram) - the divine weapon (divine weapon)

(noun)

Accusative, neuter, singular of divyāstra

divyāstra - divine weapon

Karmadhāraya compound of divya (divine) and astra (weapon).

Compound type : karmadhāraya (divya+astra)

• divya – divine, celestial
  adjective
  Root: div (class 4)
• astra – weapon (thrown or shot)
  noun (neuter)
  Root: as (class 4)

मूर्तिसंस्थितम् (mūrtisaṁsthitam) - embodied (embodied, existing in a form)

(adjective)

Accusative, neuter, singular of mūrtisaṃsthita

mūrtisaṁsthita - embodied, existing in a form, manifested

Tatpuruṣa compound of mūrti (form, body) and saṃsthita (situated, abiding).

Compound type : saptamī-tatpuruṣa (mūrti+saṃsthita)

• mūrti – form, body, manifestation
  noun (feminine)
  Root: mūrcch (class 1)
• saṃsthita – situated, placed, abiding, established
  adjective (masculine)
  Past Passive Participle
  From sam + √sthā (1st class) 'to stand' + past passive participle suffix -ta.
  Prefix: sam
  Root: sthā (class 1)

व्याघ्रः (vyāghraḥ) - a tiger (tiger)

(noun)

Nominative, masculine, singular of vyāghra

vyāghra - tiger

Nominative singular masculine.

भूत्वा (bhūtvā) - having become (having become, having been)

(indeclinable)

Absolutive / Gerund

From root √bhū (1st class) 'to be, become' + absolutive suffix -tvā.

Root: bhū (class 1)

जहि (jahi) - kill! (kill! destroy!)

(verb)

2nd person , singular, active, imperative (loṭ) of han

Imperative, active voice

From root √han (2nd class, Parasmaipada), imperative, 2nd person singular, active voice. The form jahi is irregular.

Root: han (class 2)

इमम् (imam) - this (this (masculine accusative))

(pronoun)

Accusative, masculine, singular of idam

idam - this, here

Accusative singular masculine of idam.

त्वम् (tvam) - you (you (singular))

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

Nominative singular of yuṣmad.

राजपुत्रम् (rājaputram) - prince (prince, son of a king)

(noun)

Accusative, masculine, singular of rājaputra

rājaputra - son of a king, prince

Tatpuruṣa compound of rājan (king) and putra (son).

Compound type : ṣaṣṭhī-tatpuruṣa (rājan+putra)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• putra – son, child
  noun (masculine)

इति (iti) - (marks the end of a quote) (thus, so, indicating a quote)

(indeclinable)

Particle.

प्रभो (prabho) - O Lord (vocative, addressing the listener of the narration) (O Lord, O master)

(noun)

Vocative, masculine, singular of prabhu

prabhu - master, lord, mighty, able

Vocative singular of prabhu.

Prefix: pra

Root: bhū (class 1)