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12,31

महाभारतः       mahābhārataḥ - book-12, chapter-31, verse-11

प्रीतौ स्वो नृप सत्कारैस्तव ह्यार्जवसंभृतैः ।
आवाभ्यामभ्यनुज्ञातो वरं नृवर चिन्तय ॥११॥
11. prītau svo nṛpa satkāraistava hyārjavasaṁbhṛtaiḥ ,
āvābhyāmabhyanujñāto varaṁ nṛvara cintaya.
11. prītau svaḥ nṛpa satkāraiḥ tava hi ārjava-saṃbhṛtaiḥ
āvābhyām abhyanujñātaḥ varam nṛvara cintaya
11. he nṛpa tava hi ārjava-saṃbhṛtaiḥ satkāraiḥ āvām prītau svaḥ
he nṛvara āvābhyām abhyanujñātaḥ (san tvam) varam cintaya
11. O King, we are indeed pleased by your sincere hospitality. O best of men, having been granted permission by us two, consider a boon.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • प्रीतौ (prītau) - pleased, delighted
  • स्वः (svaḥ) - we two are
  • नृप (nṛpa) - O king
  • सत्कारैः (satkāraiḥ) - by honors, by hospitality, by respectful treatment
  • तव (tava) - your, of you
  • हि (hi) - indeed, surely, because
  • आर्जव-संभृतैः (ārjava-saṁbhṛtaiḥ) - filled with sincerity, brought forth by sincerity, characterized by uprightness
  • आवाभ्याम् (āvābhyām) - by us two
  • अभ्यनुज्ञातः (abhyanujñātaḥ) - permitted, granted permission, sanctioned
  • वरम् (varam) - boon, choice, wish
  • नृवर (nṛvara) - O best of men, O excellent king
  • चिन्तय (cintaya) - think, consider, ponder

Words meanings and morphology

प्रीतौ (prītau) - pleased, delighted
(adjective)
Nominative, masculine, dual of prīta
prīta - pleased, delighted, gratified
Past Passive Participle
root prī, past passive participle
Root: prī (class 9)
Note: refers to 'we two'
स्वः (svaḥ) - we two are
(verb)
1st person , dual, active, present (laṭ) of as
Present
root as, 2nd class, Parasmaipada, present 1st person dual
Root: as (class 2)
नृप (nṛpa) - O king
(noun)
Vocative, masculine, singular of nṛpa
nṛpa - king, ruler (lit. protector of men)
compound
Compound type : tatpuruṣa (nṛ+pa)
  • nṛ – man
    noun (masculine)
  • pa – protector, guardian
    noun (masculine)
    derived from root pā (to protect)
    Root: pā (class 2)
सत्कारैः (satkāraiḥ) - by honors, by hospitality, by respectful treatment
(noun)
Instrumental, masculine, plural of satkāra
satkāra - honor, hospitality, respectful treatment
compound
Compound type : tatpuruṣa (sat+kāra)
  • sat – good, true, existing
    adjective (masculine)
    Present active participle
    present participle of root as (to be)
    Root: as (class 2)
  • kāra – making, doing, act
    noun (masculine)
    derived from root kṛ (to do)
    Root: kṛ (class 8)
तव (tava) - your, of you
(pronoun)
Genitive, singular of tvad
tvad - you (2nd person pronoun)
हि (hi) - indeed, surely, because
(indeclinable)
आर्जव-संभृतैः (ārjava-saṁbhṛtaiḥ) - filled with sincerity, brought forth by sincerity, characterized by uprightness
(adjective)
Instrumental, masculine, plural of ārjava-saṃbhṛta
ārjava-saṁbhṛta - filled with sincerity, characterized by uprightness
compound
Compound type : tatpuruṣa (ārjava+saṃbhṛta)
  • ārjava – sincerity, straightforwardness, uprightness
    noun (neuter)
    Root: ṛj
  • saṃbhṛta – brought together, collected, filled with, cherished
    adjective (masculine)
    Past Passive Participle
    upasarga sam + root bhṛ, past passive participle
    Prefix: sam
    Root: bhṛ (class 1)
Note: modifies satkāraiḥ
आवाभ्याम् (āvābhyām) - by us two
(pronoun)
Instrumental, dual of asmad
asmad - we (1st person pronoun)
अभ्यनुज्ञातः (abhyanujñātaḥ) - permitted, granted permission, sanctioned
(adjective)
Nominative, masculine, singular of abhyanujñāta
abhyanujñāta - permitted, granted permission, sanctioned
Past Passive Participle
upasargas abhi + anu + root jñā, past passive participle
Prefixes: abhi+anu
Root: jñā (class 9)
Note: refers to nṛvara (king)
वरम् (varam) - boon, choice, wish
(noun)
Accusative, masculine, singular of vara
vara - boon, choice, wish, bridegroom
Root: vṛ (class 9)
नृवर (nṛvara) - O best of men, O excellent king
(noun)
Vocative, masculine, singular of nṛvara
nṛvara - best of men, excellent man, excellent king
compound
Compound type : tatpuruṣa (nṛ+vara)
  • nṛ – man
    noun (masculine)
  • vara – best, excellent, boon, choice
    adjective (masculine)
    Root: vṛ (class 9)
चिन्तय (cintaya) - think, consider, ponder
(verb)
2nd person , singular, active, imperative (loṭ) of cint
Imperative
root cint, 10th class, Parasmaipada, imperative 2nd person singular
Root: cit (class 10)