महाभारतः mahābhārataḥ - book-12, chapter-31, verse-30

सृञ्जयोऽपि सुतं प्राप्य देवराजसमद्युतिम् ।
हृष्टः सान्तःपुरो राजा वननित्योऽभवत्तदा ॥३०॥

30. sṛñjayo'pi sutaṁ prāpya devarājasamadyutim ,
hṛṣṭaḥ sāntaḥpuro rājā vananityo'bhavattadā.

30. sṛñjayaḥ api sutam prāpya devarājasamadyutim
hṛṣṭaḥ sāntaḥpuraḥ rājā vananityaḥ abhavat tadā

30. rājā sṛñjayaḥ api devarājasamadyutim sutam prāpya
hṛṣṭaḥ sāntaḥpuraḥ tadā vananityaḥ abhavat

30. King Sṛñjaya, having obtained a son whose radiance was equal to the king of gods, became delighted along with his inner palace (wives) and then lived constantly in the forest.

Words meanings summery:

• सृञ्जयः (sṛñjayaḥ) - Sṛñjaya (Sṛñjaya (name of a king))

• अपि (api) - also (connects this action to a broader narrative) (also, even, and)

• सुतम् (sutam) - son

• प्राप्य (prāpya) - having obtained (having obtained, having reached, having acquired)

• देवराजसमद्युतिम् (devarājasamadyutim) - whose radiance was equal to the king of gods (having splendor equal to the king of gods)

• हृष्टः (hṛṣṭaḥ) - delighted (delighted, joyful, gladdened)

• सान्तःपुरः (sāntaḥpuraḥ) - along with his wives (with his inner palace (harem, wives))

• राजा (rājā) - king

• वननित्यः (vananityaḥ) - lived constantly in the forest (as an ascetic or retired person) (constantly in the forest, devoted to the forest)

• अभवत् (abhavat) - became, lived (became, was, happened)

• तदा (tadā) - then (then, at that time)

Words meanings and morphology

सृञ्जयः (sṛñjayaḥ) - Sṛñjaya (Sṛñjaya (name of a king))

(proper noun)

Nominative, masculine, singular of sṛñjaya

sṛñjaya - Name of a king

अपि (api) - also (connects this action to a broader narrative) (also, even, and)

(indeclinable)

Particle.

सुतम् (sutam) - son

(noun)

Accusative, masculine, singular of suta

suta - son, child, born

Past Passive Participle

Originally a PPP, but commonly used as a noun. From root √sū (to beget, to produce).

Root: √sū (class 2)

Note: Object of 'prāpya'.

प्राप्य (prāpya) - having obtained (having obtained, having reached, having acquired)

(indeclinable)

Absolutive (gerund)

From prefix pra- and root √āp (to obtain, reach) + -ya suffix.

Prefix: pra

Root: √āp (class 5)

देवराजसमद्युतिम् (devarājasamadyutim) - whose radiance was equal to the king of gods (having splendor equal to the king of gods)

(adjective)

Accusative, masculine, singular of devarājasamadyuti

devarājasamadyuti - having splendor equal to a king of gods (Indra)

Compound.

Compound type : bahuvrihi (devarāja+sama+dyuti)

• devarāja – king of gods, Indra
  noun (masculine)
  Compound: deva (god) + rāja (king)
• sama – equal, like, similar
  adjective
• dyuti – splendor, light, radiance, brilliance
  noun (feminine)
  From root √dyut (to shine) + -i suffix.
  Root: √dyut (class 1)

Note: Qualifies 'sutam'.

हृष्टः (hṛṣṭaḥ) - delighted (delighted, joyful, gladdened)

(adjective)

Nominative, masculine, singular of hṛṣṭa

hṛṣṭa - delighted, joyful, thrilled, erect (of hair)

Past Passive Participle

From root √hṛṣ (to be glad, rejoice) + -ta suffix.

Root: √hṛṣ (class 4)

सान्तःपुरः (sāntaḥpuraḥ) - along with his wives (with his inner palace (harem, wives))

(adjective)

Nominative, masculine, singular of sāntaḥpura

sāntaḥpura - with the harem, with the inner apartment (and its occupants)

Bahuvrihi compound: sa (with) + antaḥpura (inner palace/harem).

Compound type : bahuvrihi (sa+antaḥpura)

• sa – with, accompanied by
  indeclinable (prefix)
  Prefix indicating 'with' or 'together'.
• antaḥpura – inner apartment, harem, seraglio
  noun (neuter)
  Compound: antar (inside) + pura (city/house)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: √rāj (class 1)

Note: Refers to Sṛñjaya.

वननित्यः (vananityaḥ) - lived constantly in the forest (as an ascetic or retired person) (constantly in the forest, devoted to the forest)

(adjective)

Nominative, masculine, singular of vananitya

vananitya - constantly in the forest, living permanently in the forest, devoted to the forest

Tatpurusha compound: vana (forest) + nitya (constant, perpetual).

Compound type : tatpurusha (vana+nitya)

• vana – forest, wood, grove
  noun (neuter)
• nitya – constant, perpetual, eternal, always present
  adjective

अभवत् (abhavat) - became, lived (became, was, happened)

(verb)

3rd person , singular, active, imperfect past (laṅ) of √bhū

Imperfect tense (laṅ)

Augment 'a-' + root + personal endings.

Root: √bhū (class 1)

तदा (tadā) - then (then, at that time)

(indeclinable)

Temporal adverb, from 'tad' (that).