महाभारतः mahābhārataḥ - book-12, chapter-296, verse-6

अनेनाप्रतिबुद्धेति वदन्त्यव्यक्तमच्युतम् ।
अव्यक्तबोधनाच्चैव बुध्यमानं वदन्त्युत ॥६॥

6. anenāpratibuddheti vadantyavyaktamacyutam ,
avyaktabodhanāccaiva budhyamānaṁ vadantyuta.

6. anena apratibuddhā iti vadanti avyaktam acyutam
avyaktabodhanāt ca eva budhyamānam vadanti uta

6. anena avyaktam apratibuddhā iti vadanti ca
eva avyaktabodhanāt budhyamānam uta vadanti

6. They declare the unmanifest (prakṛti) to be unawakened by this imperishable (puruṣa). And similarly, they also declare the imperishable (puruṣa) to be awakened (or discerning) through the awakening (or manifestation) of the unmanifest.

Words meanings summery:

• अनेन (anena) - by this (Puruṣa) (by this, by it)

• अप्रतिबुद्धा (apratibuddhā) - unawakened (referring to Prakṛti, the unmanifest) (unawakened, undiscerning, unconscious)

• इति (iti) - thus, so, in this manner

• वदन्ति (vadanti) - they say, they declare

• अव्यक्तम् (avyaktam) - the unmanifest (prakṛti) (the unmanifest, primordial nature)

• अच्युतम् (acyutam) - the imperishable (puruṣa, the 25th principle in Sāṅkhya) (the imperishable, unfailing)

• अव्यक्तबोधनात् (avyaktabodhanāt) - from the awakening or manifestation of the unmanifest (prakṛti) (from the awakening/manifestation of the unmanifest)

• च (ca) - and

• एव (eva) - indeed, certainly, only

• बुध्यमानम् (budhyamānam) - being awakened or discerning (referring to Puruṣa) (being awakened, discerning, perceiving)

• वदन्ति (vadanti) - they say, they declare

• उत (uta) - also, moreover, and

Words meanings and morphology

अनेन (anena) - by this (Puruṣa) (by this, by it)

(pronoun)

Instrumental, masculine, singular of idam

idam - this, it

अप्रतिबुद्धा (apratibuddhā) - unawakened (referring to Prakṛti, the unmanifest) (unawakened, undiscerning, unconscious)

(adjective)

Nominative, feminine, singular of apratibuddha

apratibuddha - unawakened, unconscious, ignorant

Past Passive Participle (negative)

Derived from root 'budh' (to awaken, perceive) with prefix 'prati-' and negative particle 'a-'.

Compound type : Dvigu (a+pratibuddha)

• a – not, un-
  indeclinable
  Negative prefix
• pratibuddha – awakened, perceived
  adjective (masculine)
  Past Passive Participle
  Derived from root 'budh' with prefix 'prati-'
  Prefix: prati
  Root: budh (class 4)

Note: Feminine form to agree with implied 'Prakṛti' in the context of 'avyaktam'.

इति (iti) - thus, so, in this manner

(indeclinable)

वदन्ति (vadanti) - they say, they declare

(verb)

3rd person , plural, active, present (laṭ) of vad

Root verb, class 1, Parasmaipada

Root: vad (class 1)

अव्यक्तम् (avyaktam) - the unmanifest (prakṛti) (the unmanifest, primordial nature)

(noun)

Accusative, neuter, singular of avyakta

avyakta - unmanifest, unexpressed, primordial nature (prakṛti)

Past Passive Participle (negative)

Derived from root 'vyaj' (to manifest) with negative particle 'a-'.

Compound type : Dvigu (a+vyakta)

• a – not, un-
  indeclinable
  Negative prefix
• vyakta – manifest, expressed
  adjective (neuter)
  Past Passive Participle
  Derived from root 'vyaj' with prefix 'vi-'.
  Prefix: vi
  Root: vyaj (class 6)

Note: Used here as a noun referring to Prakṛti.

अच्युतम् (acyutam) - the imperishable (puruṣa, the 25th principle in Sāṅkhya) (the imperishable, unfailing)

(noun)

Accusative, masculine, singular of acyuta

acyuta - imperishable, unfailing, firm, a name of Vishnu

Past Passive Participle (negative)

Derived from root 'cyu' (to move, fall) with negative particle 'a-'.

Compound type : Dvigu (a+cyuta)

• a – not, un-
  indeclinable
  Negative prefix
• cyuta – fallen, moved, deviated
  adjective (masculine)
  Past Passive Participle
  Derived from root 'cyu'.
  Root: cyu (class 1)

Note: Refers to Puruṣa in Sāṅkhya philosophy.

अव्यक्तबोधनात् (avyaktabodhanāt) - from the awakening or manifestation of the unmanifest (prakṛti) (from the awakening/manifestation of the unmanifest)

(noun)

Ablative, neuter, singular of avyaktabodhana

avyaktabodhana - awakening/discernment of the unmanifest

Compound noun.

Compound type : tatpuruṣa (avyakta+bodhana)

• avyakta – unmanifest, primordial nature
  noun (neuter)
  Past Passive Participle (negative)
  Derived from root 'vyaj' (to manifest) with negative particle 'a-'.
  Root: vyaj (class 6)
• bodhana – awakening, causing to perceive, teaching
  noun (neuter)
  From causative of root 'budh' (to awaken).
  Root: budh (class 4)

च (ca) - and

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

बुध्यमानम् (budhyamānam) - being awakened or discerning (referring to Puruṣa) (being awakened, discerning, perceiving)

(adjective)

Accusative, masculine, singular of budhyamāna

budhyamāna - being awakened, discerning, perceiving

Present Passive Participle

Derived from root 'budh' (to awaken, perceive), 4th class, Ātmanepada, present participle suffix '-māna'.

Root: budh (class 4)

Note: Functions as an adjective describing Acyuta (Puruṣa).

वदन्ति (vadanti) - they say, they declare

(verb)

3rd person , plural, active, present (laṭ) of vad

Root verb, class 1, Parasmaipada

Root: vad (class 1)

उत (uta) - also, moreover, and

(indeclinable)

Note: Used to connect a similar idea or emphasize.