महाभारतः mahābhārataḥ - book-12, chapter-296, verse-2

अजस्रं त्विह क्रीडार्थं विकुर्वन्ती नराधिप ।
आत्मानं बहुधा कृत्वा तान्येव च विचक्षते ॥२॥

2. ajasraṁ tviha krīḍārthaṁ vikurvantī narādhipa ,
ātmānaṁ bahudhā kṛtvā tānyeva ca vicakṣate.

2. ajasram tu iha krīḍārtham vikurvantī narādhipa
ātmānam bahudhā kṛtvā tāni eva ca vicakṣate

2. narādhipa iha ajasram tu krīḍārtham ātmānam
bahudhā kṛtvā vikurvantī ca tāni eva vicakṣate

2. O king, constantly here for the sake of sport, she (the supreme power), having made her own self (ātman) manifold, is continually manifesting various forms and indeed observes those very creations.

Words meanings summery:

• अजस्रम् (ajasram) - constantly, perpetually, incessantly

• तु (tu) - indeed, but, on the other hand, certainly

• इह (iha) - here, in this world, in this case

• क्रीडार्थम् (krīḍārtham) - for the purpose of play, for sport, for amusement

• विकुर्वन्ती (vikurvantī) - referring to a feminine cosmic power (e.g., Māyā, Prakṛti) that manifests forms (transforming, creating various forms, manifesting)

• नराधिप (narādhipa) - O king, O lord of men

• आत्मानम् (ātmānam) - the self, the soul, the essence

• बहुधा (bahudhā) - in many ways, manifold, variously

• कृत्वा (kṛtvā) - having made, having done, having created

• तानि (tāni) - those (neuter plural)

• एव (eva) - indeed, only, certainly, just

• च (ca) - and, also

• विचक्षते (vicakṣate) - she observes, she beholds, she perceives

Words meanings and morphology

अजस्रम् (ajasram) - constantly, perpetually, incessantly

(indeclinable)

negation of jasra (weary) by prefix 'a'

Compound type : nañ-tatpuruṣa (a+jasra)

• a – not, un-
  indeclinable
• jasra – weary, exhausted, decaying
  adjective (masculine)
  from root 'jas' (to be exhausted)
  Root: jas (class 4)

Note: accusative singular neuter of ajasra used adverbially

तु (tu) - indeed, but, on the other hand, certainly

(indeclinable)

इह (iha) - here, in this world, in this case

(indeclinable)

क्रीडार्थम् (krīḍārtham) - for the purpose of play, for sport, for amusement

(indeclinable)

Compound type : tatpuruṣa (krīḍā+artha)

• krīḍā – play, sport, amusement
  noun (feminine)
  from root krīḍ (1P)
  Root: krīḍ (class 1)
• artha – purpose, object, meaning, wealth
  noun (masculine)

Note: accusative singular neuter used adverbially

विकुर्वन्ती (vikurvantī) - referring to a feminine cosmic power (e.g., Māyā, Prakṛti) that manifests forms (transforming, creating various forms, manifesting)

(adjective)

Nominative, feminine, singular of vikurvat

vikurvat - transforming, creating, distorting, manifesting

Present Active Participle

from vi-kṛ (class 8 verb), feminine nominative singular

Prefix: vi

Root: kṛ (class 8)

नराधिप (narādhipa) - O king, O lord of men

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - king, lord of men, sovereign

Compound type : ṣaṣṭhī-tatpuruṣa (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – lord, ruler, master
  noun (masculine)
  Prefix: adhi

आत्मानम् (ātmānam) - the self, the soul, the essence

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, essence, spirit, individual soul, supreme soul (ātman)

Root: an (class 2)

बहुधा (bahudhā) - in many ways, manifold, variously

(indeclinable)

suffix -dhā indicating 'in so many parts' or 'in so many ways'

कृत्वा (kṛtvā) - having made, having done, having created

(indeclinable)

absolutive (gerund)

from root kṛ (class 8 verb) with suffix -tvā

Root: kṛ (class 8)

तानि (tāni) - those (neuter plural)

(pronoun)

Accusative, neuter, plural of tad

tad - that, those

एव (eva) - indeed, only, certainly, just

(indeclinable)

च (ca) - and, also

(indeclinable)

विचक्षते (vicakṣate) - she observes, she beholds, she perceives

(verb)

3rd person , singular, middle, present (laṭ) of vicakṣ

Present Tense

from vi-cakṣ (class 2 verb, Ātmanepada), 3rd singular

Prefix: vi

Root: cakṣ (class 2)