महाभारतः mahābhārataḥ - book-12, chapter-296, verse-16

षड्विंशोऽहमिति प्राज्ञो गृह्यमाणोऽजरामरः ।
केवलेन बलेनैव समतां यात्यसंशयम् ॥१६॥

16. ṣaḍviṁśo'hamiti prājño gṛhyamāṇo'jarāmaraḥ ,
kevalena balenaiva samatāṁ yātyasaṁśayam.

16. ṣaṭviṃśaḥ aham iti prājñaḥ gṛhyamāṇaḥ ajarāmaraḥ
kevalena balena eva samatām yāti asaṃśayam

16. prājñaḥ aham ṣaṭviṃśaḥ iti gṛhyamāṇaḥ ajarāmaraḥ.
kevalena balena eva asaṃśayam samatām yāti.

16. The wise one (prājña), realizing 'I am the twenty-sixth (principle)' (ṣaḍviṃśa), becomes thereby ageless and immortal. Through inner strength alone, he undoubtedly attains equanimity (samatā).

Words meanings summery:

• षट्विंशः (ṣaṭviṁśaḥ) - the twenty-sixth (principle) (twenty-sixth)

• अहम् (aham) - I (I, ego (ahaṅkāra))

• इति (iti) - thus, in this way, so (introducing or concluding a quote or thought)

• प्राज्ञः (prājñaḥ) - the wise person (wise, discerning, intelligent; a wise man)

• गृह्यमाणः (gṛhyamāṇaḥ) - being apprehended (as such) (being apprehended, being perceived, being seized, being taken)

• अजरामरः (ajarāmaraḥ) - ageless and immortal, undecaying and deathless

• केवलेन (kevalena) - by pure (alone, solely, pure, unmixed)

• बलेन (balena) - by inner strength (by strength, by power, by force)

• एव (eva) - alone (only, just, indeed, certainly)

• समताम् (samatām) - equanimity (equality, sameness, equanimity)

• याति (yāti) - he attains (he goes, he attains, he reaches)

• असंशयम् (asaṁśayam) - undoubtedly (without doubt, undoubtedly, certainly)

Words meanings and morphology

षट्विंशः (ṣaṭviṁśaḥ) - the twenty-sixth (principle) (twenty-sixth)

(adjective)

Nominative, masculine, singular of ṣaṭviṃśa

ṣaṭviṁśa - twenty-sixth

Compound type : bahuvrihi (ṣaṭ+viṃśa)

• ṣaṭ – six
  numeral
• viṃśa – twentieth
  adjective (masculine)

अहम् (aham) - I (I, ego (ahaṅkāra))

(pronoun)

Nominative, singular of mad

mad - I

इति (iti) - thus, in this way, so (introducing or concluding a quote or thought)

(indeclinable)

प्राज्ञः (prājñaḥ) - the wise person (wise, discerning, intelligent; a wise man)

(noun)

Nominative, masculine, singular of prājña

prājña - wise, discerning, intelligent; a wise man

गृह्यमाणः (gṛhyamāṇaḥ) - being apprehended (as such) (being apprehended, being perceived, being seized, being taken)

(participle)

Nominative, masculine, singular of gṛhyamāṇa

gṛhyamāṇa - being apprehended, being perceived, being seized

Present Passive Participle

formed from √grah + śānac (passive)

Root: grah (class 9)

अजरामरः (ajarāmaraḥ) - ageless and immortal, undecaying and deathless

(adjective)

Nominative, masculine, singular of ajarāmara

ajarāmara - ageless and immortal, undecaying and deathless

Compound type : dvandva (ajara+amara)

• ajara – ageless, not decaying
  adjective (masculine)
• amara – immortal, deathless
  adjective (masculine)

केवलेन (kevalena) - by pure (alone, solely, pure, unmixed)

(adjective)

Instrumental, masculine, singular of kevala

kevala - alone, solely, pure, unmixed

बलेन (balena) - by inner strength (by strength, by power, by force)

(noun)

Instrumental, neuter, singular of bala

bala - strength, power, force

एव (eva) - alone (only, just, indeed, certainly)

(indeclinable)

समताम् (samatām) - equanimity (equality, sameness, equanimity)

(noun)

Accusative, feminine, singular of samatā

samatā - equality, sameness, equanimity

derived from sama (equal) + tā (suffix for abstract noun)

याति (yāti) - he attains (he goes, he attains, he reaches)

(verb)

3rd person , singular, active, present (lat) of yā

present indicative 3rd singular, from √yā

Root: yā (class 2)

असंशयम् (asaṁśayam) - undoubtedly (without doubt, undoubtedly, certainly)

(indeclinable)

Compound type : nañ-bahuvrihi (adverbial use) (a+saṃśaya)

• a – not, non-
  indeclinable
• saṃśaya – doubt, uncertainty
  noun (masculine)