महाभारतः mahābhārataḥ - book-12, chapter-296, verse-28

शुचिकर्मा शुचिश्चैव भवत्यमितदीप्तिमान् ।
विमलात्मा च भवति समेत्य विमलात्मना ॥२८॥

28. śucikarmā śuciścaiva bhavatyamitadīptimān ,
vimalātmā ca bhavati sametya vimalātmanā.

28. śucikarmā śuciḥ ca eva bhavati amitadīptimān
| vimalātmā ca bhavati sametya vimalātmanā

28. śucikarmā śuciḥ ca eva amitadīptimān bhavati
ca vimalātmanā sametya vimalātmā bhavati

28. One whose actions (karma) are pure and who is himself pure, indeed becomes immensely radiant. And one's self (ātman) becomes pure by uniting with a pure self (ātman).

Words meanings summery:

• शुचिकर्मा (śucikarmā) - one whose actions (karma) are pure, having pure deeds

• शुचिः (śuciḥ) - pure, clean, holy

• च (ca) - and, also

• एव (eva) - indeed, only, just, certainly

• भवति (bhavati) - becomes, is, exists

• अमितदीप्तिमान् (amitadīptimān) - immensely radiant, possessing infinite splendor

• विमलात्मा (vimalātmā) - one whose self (ātman) is pure, possessing a pure self

• च (ca) - and, also

• भवति (bhavati) - becomes, is, exists

• समेत्य (sametya) - having united, having met, having joined

• विमलात्मना (vimalātmanā) - by one whose self (ātman) is pure

Words meanings and morphology

शुचिकर्मा (śucikarmā) - one whose actions (karma) are pure, having pure deeds

(adjective)

Nominative, masculine, singular of śucikarma

śucikarma - one whose actions are pure, having pure deeds

Compound of 'śuci' and 'karma'.

Compound type : bahuvrihi (śuci+karma)

• śuci – pure, clean, holy
  adjective
  Root: śudh (class 4)
• karma – action, deed, work, ritual
  noun (neuter)
  Derived from root kṛ.
  Root: kṛ (class 8)

शुचिः (śuciḥ) - pure, clean, holy

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, holy, virtuous

Root: śudh (class 4)

Note: Refers to the person.

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just, certainly

(indeclinable)

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Active Indicative

3rd person singular, present tense.

Root: bhū (class 1)

अमितदीप्तिमान् (amitadīptimān) - immensely radiant, possessing infinite splendor

(adjective)

Nominative, masculine, singular of amitadīptimat

amitadīptimat - possessing infinite splendor, immensely radiant

Possessive suffix -mat added to 'amitadīpti' (infinite splendor).

विमलात्मा (vimalātmā) - one whose self (ātman) is pure, possessing a pure self

(adjective)

Nominative, masculine, singular of vimalātman

vimalātman - one whose self (ātman) is pure/stainless; having a pure self (ātman)

Compound of 'vimala' and 'ātman'.

Compound type : bahuvrihi (vimala+ātman)

• vimala – spotless, pure, clean, stainless
  adjective
  Formed from 'mala' (dirt, impurity) with negative prefix 'vi'.
  Prefix: vi
  Root: mal (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: at (class 1)

च (ca) - and, also

(indeclinable)

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Active Indicative

3rd person singular, present tense.

Root: bhū (class 1)

समेत्य (sametya) - having united, having met, having joined

(indeclinable)

Absolutive (Gerund)

Derived from root i with prefix sam, followed by suffix -ya.

Prefix: sam

Root: i (class 2)

विमलात्मना (vimalātmanā) - by one whose self (ātman) is pure

(adjective)

Instrumental, masculine, singular of vimalātman

vimalātman - one whose self (ātman) is pure/stainless; having a pure self (ātman)

Compound of 'vimala' and 'ātman'.

Compound type : bahuvrihi (vimala+ātman)

• vimala – spotless, pure, clean, stainless
  adjective
  Formed from 'mala' (dirt, impurity) with negative prefix 'vi'.
  Prefix: vi
  Root: mal (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: at (class 1)

Note: Refers to another person with a pure self.