महाभारतः mahābhārataḥ - book-12, chapter-296, verse-37

कराल मा ते भयमस्तु किंचिदेतच्छ्रुतं ब्रह्म परं त्वयाद्य ।
यथावदुक्तं परमं पवित्रं निःशोकमत्यन्तमनादिमध्यम् ॥३७॥

37. karāla mā te bhayamastu kiṁci;detacchrutaṁ brahma paraṁ tvayādya ,
yathāvaduktaṁ paramaṁ pavitraṁ; niḥśokamatyantamanādimadhyam.

37. karāla mā te bhayam astu kiṃcit
etat śrutam brahma param tvayā
adya yathāvat uktam paramam pavitram
niḥśokam atyantam anādimadhyam

37. karāla,
te kiṃcit bhayam mā astu adya tvayā etat param brahma śrutam (etat) yathāvat uktam paramam pavitram niḥśokam atyantam anādimadhyam (asti)

37. O Karala, may you have no fear whatsoever. For this supreme (brahman), which is perfectly pure, free from sorrow, exceedingly ultimate, and without beginning or middle, has been heard by you today, as it was properly revealed.

Words meanings summery:

• कराल (karāla) - O Karala (a proper name)

• मा (mā) - do not, not

• ते (te) - to you, for you

• भयम् (bhayam) - fear

• अस्तु (astu) - let it be, may it be

• किंचित् (kiṁcit) - anything, somewhat, a little

• एतत् (etat) - this

• श्रुतम् (śrutam) - heard, revealed, sacred knowledge

• ब्रह्म (brahma) - Brahman (the Absolute), sacred knowledge

• परम् (param) - supreme, highest

• त्वया (tvayā) - by you

• अद्य (adya) - today, now

• यथावत् (yathāvat) - properly, correctly, as it is

• उक्तम् (uktam) - spoken, said

• परमम् (paramam) - supreme, highest, excellent

• पवित्रम् (pavitram) - pure, holy, sacred

• निःशोकम् (niḥśokam) - free from sorrow, sorrowless

• अत्यन्तम् (atyantam) - exceedingly, supremely, ultimately

• अनादिमध्यम् (anādimadhyam) - without beginning or middle

Words meanings and morphology

कराल (karāla) - O Karala (a proper name)

(proper noun)

Vocative, masculine, singular of karāla

karāla - Karala (a proper name), dreadful, formidable

मा (mā) - do not, not

(indeclinable)

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

भयम् (bhayam) - fear

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, terror, apprehension

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

किंचित् (kiṁcit) - anything, somewhat, a little

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etat

etat - this, these

श्रुतम् (śrutam) - heard, revealed, sacred knowledge

(adjective)

Nominative, neuter, singular of śruta

śruta - heard, revealed, knowledge (often sacred), learning

Past Passive Participle

Root: śru (class 5)

ब्रह्म (brahma) - Brahman (the Absolute), sacred knowledge

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman (the Absolute), sacred word, holy knowledge, Veda

परम् (param) - supreme, highest

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other, distant

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

अद्य (adya) - today, now

(indeclinable)

यथावत् (yathāvat) - properly, correctly, as it is

(indeclinable)

उक्तम् (uktam) - spoken, said

(adjective)

Nominative, neuter, singular of ukta

ukta - spoken, said, declared

Past Passive Participle

Root: vac (class 2)

परमम् (paramam) - supreme, highest, excellent

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, utmost, excellent

पवित्रम् (pavitram) - pure, holy, sacred

(adjective)

Nominative, neuter, singular of pavitra

pavitra - pure, holy, sacred, purifying

निःशोकम् (niḥśokam) - free from sorrow, sorrowless

(adjective)

Nominative, neuter, singular of niḥśoka

niḥśoka - free from sorrow, sorrowless, serene

Compound type : prādi-samāsa (nis+śoka)

• nis – without, out, free from, complete
  indeclinable
• śoka – sorrow, grief, lamentation
  noun (masculine)

अत्यन्तम् (atyantam) - exceedingly, supremely, ultimately

(indeclinable)

Compound type : avyayībhāva (ati+anta)

• ati – over, beyond, exceeding
  indeclinable
• anta – end, limit, boundary
  noun (masculine/neuter)

अनादिमध्यम् (anādimadhyam) - without beginning or middle

(adjective)

Nominative, neuter, singular of anādimadhya

anādimadhya - without beginning or middle, having no origin or midpoint

Compound type : bahuvrīhi (anādi+madhya)

• anādi – without beginning, eternal
  adjective (masculine/neuter)
  Prefix: a
• madhya – middle, center, medium
  noun (neuter)