महाभारतः mahābhārataḥ - book-12, chapter-296, verse-27

नियोगधर्मिणा चैव नियोगात्मा भवत्यपि ।
विमोक्षिणा विमोक्षश्च समेत्येह तथा भवेत् ॥२७॥

27. niyogadharmiṇā caiva niyogātmā bhavatyapi ,
vimokṣiṇā vimokṣaśca sametyeha tathā bhavet.

27. niyogadharmiṇā ca eva niyogātmā bhavati api |
vimokṣiṇā vimokṣaḥ ca sametya iha tathā bhavet

27. ca eva niyogadharmiṇā niyogātmā api bhavati
iha tathā vimokṣiṇā sametya ca vimokṣaḥ bhavet

27. And indeed, by the one whose intrinsic nature (dharma) is discipline, one's self (ātman) also becomes disciplined. Similarly, by uniting with a liberator here (in this world), true liberation (mokṣa) is attained.

Words meanings summery:

• नियोगधर्मिणा (niyogadharmiṇā) - by one whose intrinsic nature (dharma) is discipline, by a disciplined person

• च (ca) - and, also

• एव (eva) - indeed, only, just, certainly

• नियोगात्मा (niyogātmā) - one whose self (ātman) is discipline, a disciplined self

• भवति (bhavati) - becomes, is, exists

• अपि (api) - also, even, too

• विमोक्षिणा (vimokṣiṇā) - by one who liberates, by a liberator

• विमोक्षः (vimokṣaḥ) - liberation (mokṣa), release, emancipation

• च (ca) - and, also

• समेत्य (sametya) - having united, having met, having joined

• इह (iha) - here, in this world, in this case

• तथा (tathā) - thus, so, in the same way

• भवेत् (bhavet) - may it be, should it be, it becomes

Words meanings and morphology

नियोगधर्मिणा (niyogadharmiṇā) - by one whose intrinsic nature (dharma) is discipline, by a disciplined person

(adjective)

Instrumental, masculine, singular of niyogadharmin

niyogadharmin - one whose intrinsic nature (dharma) is discipline/duty/injunction; having a disciplined intrinsic nature

Compound formed with 'niyoga' and 'dharmin' (possessive suffix -in with dharma).

Compound type : bahuvrihi (niyoga+dharmin)

• niyoga – injunction, command, duty, discipline, application
  noun (masculine)
  Derived from root yuj with prefix ni.
  Prefix: ni
  Root: yuj (class 7)
• dharmin – possessing characteristics, having intrinsic nature, righteous, dutiful
  adjective (masculine)
  Possessive suffix -in from dharma.
  Root: dhṛ (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just, certainly

(indeclinable)

Emphatic particle.

नियोगात्मा (niyogātmā) - one whose self (ātman) is discipline, a disciplined self

(adjective)

Nominative, masculine, singular of niyogātman

niyogātman - one whose self (ātman) is discipline/duty; having a disciplined self (ātman)

Compound formed with 'niyoga' and 'ātman'.

Compound type : bahuvrihi (niyoga+ātman)

• niyoga – injunction, command, duty, discipline, application
  noun (masculine)
  Derived from root yuj with prefix ni.
  Prefix: ni
  Root: yuj (class 7)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: at (class 1)

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Active Indicative

3rd person singular, present tense.

Root: bhū (class 1)

अपि (api) - also, even, too

(indeclinable)

विमोक्षिणा (vimokṣiṇā) - by one who liberates, by a liberator

(noun)

Instrumental, masculine, singular of vimokṣin

vimokṣin - one who liberates, a liberator, releasing

Agent noun/adjective from root muc with prefix vi, ending in -in.

Prefix: vi

Root: muc (class 6)

विमोक्षः (vimokṣaḥ) - liberation (mokṣa), release, emancipation

(noun)

Nominative, masculine, singular of vimokṣa

vimokṣa - liberation (mokṣa), release, emancipation

Derived from root muc with prefix vi.

Prefix: vi

Root: muc (class 6)

च (ca) - and, also

(indeclinable)

समेत्य (sametya) - having united, having met, having joined

(indeclinable)

Absolutive (Gerund)

Derived from root i with prefix sam, followed by suffix -ya.

Prefix: sam

Root: i (class 2)

इह (iha) - here, in this world, in this case

(indeclinable)

तथा (tathā) - thus, so, in the same way

(indeclinable)

Note: Connects to the previous idea.

भवेत् (bhavet) - may it be, should it be, it becomes

(verb)

3rd person , singular, active, optative (vidhi liṅ) of bhū

Optative Active

3rd person singular, optative mood.

Root: bhū (class 1)