महाभारतः mahābhārataḥ - book-12, chapter-296, verse-34

विविक्तशीलाय विधिप्रियाय विवादहीनाय बहुश्रुताय ।
विजानते चैव न चाहितक्षमे दमे च शक्ताय शमे च देहिनाम् ॥३४॥

34. viviktaśīlāya vidhipriyāya; vivādahīnāya bahuśrutāya ,
vijānate caiva na cāhitakṣame; dame ca śaktāya śame ca dehinām.

34. viviktaśīlāya vidhipriyāya vivādahīnāya bahuśrutāya vijānate
ca eva na ca ahitakṣame dame ca śaktāya śame ca dehinām

34. dehinām viviktaśīlāya vidhipriyāya
vivādahīnāya bahuśrutāya vijānate
ca eva na ca ahitakṣame dame ca
śame ca śaktāya (idam brahma deyam)

34. This (knowledge) should be given to one of pure character, who is fond of prescribed injunctions, free from disputes, and highly learned. It should also be given to one who truly understands, and who is not tolerant of what is harmful, and who is capable in self-control (dama) and tranquility (śama) among all embodied beings.

Words meanings summery:

• विविक्तशीलाय (viviktaśīlāya) - to one of pure character, to one of secluded conduct

• विधिप्रियाय (vidhipriyāya) - to one fond of sacred injunctions, to one who loves rituals

• विवादहीनाय (vivādahīnāya) - to one free from disputes

• बहुश्रुताय (bahuśrutāya) - to one who is highly learned, to one who has heard much

• विजानते (vijānate) - to one who knows, to one who understands

• च (ca) - and, also

• एव (eva) - indeed, only, certainly

• न (na) - not, no

• च (ca) - and, also

• अहितक्षमे (ahitakṣame) - to one who is not tolerant of harmful things/enemies (as negated by 'na ca' in the verse), implying a discerning nature (to one who is tolerant of harmful things, to one who is patient with enemies)

• दमे (dame) - in self-control, in restraint

• च (ca) - and, also

• शक्ताय (śaktāya) - to one who is capable, to one who is able

• शमे (śame) - in tranquility, in peacefulness

• च (ca) - and, also

• देहिनाम् (dehinām) - among embodied beings, of embodied beings

Words meanings and morphology

विविक्तशीलाय (viviktaśīlāya) - to one of pure character, to one of secluded conduct

(adjective)

Dative, masculine, singular of viviktaśīla

viviktaśīla - of pure character, having secluded conduct, pure-minded

Compound type : bahuvrīhi (vivikta+śīla)

• vivikta – separated, pure, secluded
  adjective (masculine/neuter)
  Past Passive Participle
  Prefix: vi
  Root: vic (class 7)
• śīla – character, nature, habit, conduct
  noun (neuter)

विधिप्रियाय (vidhipriyāya) - to one fond of sacred injunctions, to one who loves rituals

(adjective)

Dative, masculine, singular of vidhipriya

vidhipriya - fond of sacred injunctions, devoted to rituals

Compound type : tatpuruṣa (vidhi+priya)

• vidhi – rule, injunction, method, ritual
  noun (masculine)
• priya – dear, beloved, fond of
  adjective (masculine/neuter)

विवादहीनाय (vivādahīnāya) - to one free from disputes

(adjective)

Dative, masculine, singular of vivādahīna

vivādahīna - free from disputes, devoid of quarrels

Compound type : tatpuruṣa (vivāda+hīna)

• vivāda – dispute, contention, quarrel
  noun (masculine)
• hīna – devoid of, lacking, inferior
  adjective (masculine/neuter)
  Past Passive Participle
  Root: hā (class 3)

बहुश्रुताय (bahuśrutāya) - to one who is highly learned, to one who has heard much

(adjective)

Dative, masculine, singular of bahuśruta

bahuśruta - highly learned, extensively heard, erudite

Compound type : bahuvrīhi (bahu+śruta)

• bahu – much, many, abundant
  adjective (masculine/neuter)
• śruta – heard, learned, knowledge
  adjective (masculine/neuter)
  Past Passive Participle
  Root: śru (class 5)

विजानते (vijānate) - to one who knows, to one who understands

(adjective)

Dative, masculine, singular of vijānat

vijānat - knowing, understanding, discerning

Present Active Participle

Prefix: vi

Root: jñā (class 9)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अहितक्षमे (ahitakṣame) - to one who is not tolerant of harmful things/enemies (as negated by 'na ca' in the verse), implying a discerning nature (to one who is tolerant of harmful things, to one who is patient with enemies)

(adjective)

Dative, masculine, singular of ahitakṣama

ahitakṣama - tolerant of harmful things/enemies, patient with adversaries

Compound type : tatpuruṣa (ahita+kṣama)

• ahita – harmful, inimical, enemy, non-beneficial
  adjective (masculine/neuter)
  Prefix: a
• kṣama – tolerant, patient, capable
  adjective (masculine)

Note: The 'na ca' negates 'ahitakṣame', meaning 'and to one who is NOT tolerant of harmful things/enemies'.

दमे (dame) - in self-control, in restraint

(noun)

Locative, masculine, singular of dama

dama - self-control, restraint, subjugation, taming

च (ca) - and, also

(indeclinable)

शक्ताय (śaktāya) - to one who is capable, to one who is able

(adjective)

Dative, masculine, singular of śakta

śakta - capable, able, powerful, strong

Past Passive Participle

Root: śak (class 5)

शमे (śame) - in tranquility, in peacefulness

(noun)

Locative, masculine, singular of śama

śama - tranquility, peacefulness, quietude, cessation

च (ca) - and, also

(indeclinable)

देहिनाम् (dehinām) - among embodied beings, of embodied beings

(noun)

Genitive, masculine, plural of dehin

dehin - embodied, living being, individual soul