महाभारतः mahābhārataḥ - book-12, chapter-296, verse-17

षड्विंशेन प्रबुद्धेन बुध्यमानोऽप्यबुद्धिमान् ।
एतन्नानात्वमित्युक्तं सांख्यश्रुतिनिदर्शनात् ॥१७॥

17. ṣaḍviṁśena prabuddhena budhyamāno'pyabuddhimān ,
etannānātvamityuktaṁ sāṁkhyaśrutinidarśanāt.

17. ṣaṭviṃśena prabuddhena budhyamānaḥ api abuddhimān
etat nānātvam iti uktam sāṃkhyaśrutinidarśanāt

17. abuddhimān api ṣaṭviṃśena prabuddhena budhyamānaḥ etat nānātvam iti sāṃkhyaśrutinidarśanāt uktam.

17. Even an unintelligent person (abuddhimān), being enlightened by the awakened twenty-sixth (principle) (ṣaḍviṃśa), also becomes awakened. This is declared to be the diversity (nānātva) according to the illustrations (nidarśanāt) from the Sāṃkhya scriptures (śruti).

Words meanings summery:

• षट्विंशेन (ṣaṭviṁśena) - by the twenty-sixth (principle) (by the twenty-sixth)

• प्रबुद्धेन (prabuddhena) - by the awakened (one) (by the awakened, by the enlightened)

• बुध्यमानः (budhyamānaḥ) - being enlightened (by him) (being awakened, being understood, perceiving)

• अपि (api) - even (even, also, too)

• अबुद्धिमान् (abuddhimān) - unintelligent person (unintelligent, ignorant, foolish)

• एतत् (etat) - this (diversity) (this, this one, this thing)

• नानात्वम् (nānātvam) - diversity (diversity, manifoldness, difference)

• इति (iti) - thus, in this way, so (introducing or concluding a quote or thought)

• उक्तम् (uktam) - declared (said, spoken, declared)

• सांख्यश्रुतिनिदर्शनात् (sāṁkhyaśrutinidarśanāt) - according to the illustrations from Sāṃkhya scriptures (from the illustration of Sāṃkhya scriptures, from the example of Sāṃkhya teachings)

Words meanings and morphology

षट्विंशेन (ṣaṭviṁśena) - by the twenty-sixth (principle) (by the twenty-sixth)

(adjective)

Instrumental, masculine, singular of ṣaṭviṃśa

ṣaṭviṁśa - twenty-sixth

Compound type : bahuvrihi (ṣaṭ+viṃśa)

• ṣaṭ – six
  numeral
• viṃśa – twentieth
  adjective (masculine)

प्रबुद्धेन (prabuddhena) - by the awakened (one) (by the awakened, by the enlightened)

(participle)

Instrumental, masculine, singular of prabuddha

prabuddha - awakened, enlightened, fully aware

Past Passive Participle

formed from pra-√budh + kta

Prefix: pra

Root: budh (class 1)

बुध्यमानः (budhyamānaḥ) - being enlightened (by him) (being awakened, being understood, perceiving)

(participle)

Nominative, masculine, singular of budhyamāna

budhyamāna - being awakened, being understood, perceiving

Present Passive Participle

formed from √budh (div class, passive) + śānac

Root: budh (class 4)

अपि (api) - even (even, also, too)

(indeclinable)

अबुद्धिमान् (abuddhimān) - unintelligent person (unintelligent, ignorant, foolish)

(adjective)

Nominative, masculine, singular of abuddhimat

abuddhimat - unintelligent, ignorant, foolish

nañ-compound of a- + buddhimat

Compound type : nañ-tatpuruṣa (a+buddhimat)

• a – not, non-
  indeclinable
• buddhimat – wise, intelligent, discerning
  adjective (masculine)
  suffix -mat denoting possession of buddhi (intellect)

एतत् (etat) - this (diversity) (this, this one, this thing)

(pronoun)

Nominative, neuter, singular of etas

etas - this, this one, this thing

नानात्वम् (nānātvam) - diversity (diversity, manifoldness, difference)

(noun)

Nominative, neuter, singular of nānātva

nānātva - diversity, manifoldness, difference

derived from nānā (various) + tva (suffix for abstract noun)

इति (iti) - thus, in this way, so (introducing or concluding a quote or thought)

(indeclinable)

उक्तम् (uktam) - declared (said, spoken, declared)

(participle)

Nominative, neuter, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

formed from √vac (to speak) + kta

Root: vac (class 2)

सांख्यश्रुतिनिदर्शनात् (sāṁkhyaśrutinidarśanāt) - according to the illustrations from Sāṃkhya scriptures (from the illustration of Sāṃkhya scriptures, from the example of Sāṃkhya teachings)

(noun)

Ablative, neuter, singular of sāṃkhyaśrutinidarśana

sāṁkhyaśrutinidarśana - illustration of Sāṃkhya scriptures

Compound type : tatpurusha (sāṃkhya+śruti+nidarśana)

• sāṃkhya – Sāṃkhya philosophy, enumerating, rational
  noun (neuter)
• śruti – scripture, revelation, hearing, Vedic text
  noun (feminine)
  Root: śru (class 1)
• nidarśana – illustration, example, demonstration
  noun (neuter)
  action noun from ni-√dṛś
  formed from ni-√dṛś + ana
  Prefix: ni
  Root: dṛś (class 1)