महाभारतः mahābhārataḥ - book-12, chapter-296, verse-25

सोऽयमेवं विमुच्येत नान्यथेति विनिश्चयः ।
परेण परधर्मा च भवत्येष समेत्य वै ॥२५॥

25. so'yamevaṁ vimucyeta nānyatheti viniścayaḥ ,
pareṇa paradharmā ca bhavatyeṣa sametya vai.

25. saḥ ayam evam vimucyeta na anyathā iti viniścayaḥ
pareṇa paradarmā ca bhavati eṣaḥ sametya vai

25. saḥ ayam evam vimucyeta na anyathā iti viniścayaḥ
ca eṣaḥ sametya pareṇa paradarmā vai bhavati

25. This very self (puruṣa) would thus be liberated, not otherwise – such is the definite conclusion. And this one, having united, certainly becomes of supreme intrinsic nature (dharma) by means of the Supreme (brahman).

Words meanings summery:

• सः (saḥ) - he, that one (the puruṣa) (he, that one)

• अयम् (ayam) - this one (the puruṣa) (this one)

• एवम् (evam) - thus, in this way (thus, in this manner, indeed)

• विमुच्येत (vimucyeta) - would thus be liberated (may be liberated, would be released)

• न (na) - not (not, nor, no)

• अन्यथा (anyathā) - otherwise, in any other way (otherwise, in another way, differently)

• इति (iti) - thus, saying (thus, in this manner, so, indicating a quotation)

• विनिश्चयः (viniścayaḥ) - definite conclusion (definite conclusion, certainty, firm determination)

• परेण (pareṇa) - by the Supreme (brahman) (by the other, by the higher, by the supreme)

• परदर्मा (paradarmā) - of supreme intrinsic nature (dharma) (having a supreme intrinsic nature, whose nature is supreme)

• च (ca) - and (and, also)

• भवति (bhavati) - becomes (becomes, is, exists)

• एषः (eṣaḥ) - this one (the puruṣa) (this, this one)

• समेत्य (sametya) - having united (with the Supreme) (having united, having met, having approached)

• वै (vai) - certainly, indeed (indeed, certainly, verily)

Words meanings and morphology

सः (saḥ) - he, that one (the puruṣa) (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it, she

अयम् (ayam) - this one (the puruṣa) (this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, he

एवम् (evam) - thus, in this way (thus, in this manner, indeed)

(indeclinable)

विमुच्येत (vimucyeta) - would thus be liberated (may be liberated, would be released)

(verb)

3rd person , singular, passive, optative (liṅ) of vimuc

Root muc (to release) with prefix vi.

Prefix: vi

Root: muc (class 6)

Note: The passive form indicates that liberation is something that happens to the puruṣa.

न (na) - not (not, nor, no)

(indeclinable)

अन्यथा (anyathā) - otherwise, in any other way (otherwise, in another way, differently)

(indeclinable)

Adverbial formation from anya (other).

इति (iti) - thus, saying (thus, in this manner, so, indicating a quotation)

(indeclinable)

विनिश्चयः (viniścayaḥ) - definite conclusion (definite conclusion, certainty, firm determination)

(noun)

Nominative, masculine, singular of viniścaya

viniścaya - definite conclusion, certainty, firm determination, ascertainment

From root ci (to gather, observe) with prefixes vi and ni.

Prefixes: vi+ni

Root: ci (class 5)

परेण (pareṇa) - by the Supreme (brahman) (by the other, by the higher, by the supreme)

(noun)

Instrumental, masculine, singular of para

para - other, higher, supreme, ultimate

परदर्मा (paradarmā) - of supreme intrinsic nature (dharma) (having a supreme intrinsic nature, whose nature is supreme)

(adjective)

Nominative, masculine, singular of paradarma

paradarma - one whose intrinsic nature is supreme, having supreme natural law

Compound type : bahuvrihi (para+dharma)

• para – supreme, higher, ultimate
  adjective (masculine/neuter)
• dharma – intrinsic nature, natural law, duty, righteousness
  noun (masculine)
  From root dhṛ (to hold, support).
  Root: dhṛ (class 1)

Note: Qualifies 'eṣaḥ'.

च (ca) - and (and, also)

(indeclinable)

भवति (bhavati) - becomes (becomes, is, exists)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

एषः (eṣaḥ) - this one (the puruṣa) (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one, he

Note: Refers to the puruṣa.

समेत्य (sametya) - having united (with the Supreme) (having united, having met, having approached)

(indeclinable)

Absolutive (Gerund)

From root i (to go) with prefix sam and suffix -tya.

Prefix: sam

Root: i (class 2)

वै (vai) - certainly, indeed (indeed, certainly, verily)

(indeclinable)