महाभारतः mahābhārataḥ - book-12, chapter-296, verse-30

एतावदेतत्कथितं मया ते तथ्यं महाराज यथार्थतत्त्वम् ।
अमत्सरत्वं प्रतिगृह्य चार्थं सनातनं ब्रह्म विशुद्धमाद्यम् ॥३०॥

30. etāvadetatkathitaṁ mayā te; tathyaṁ mahārāja yathārthatattvam ,
amatsaratvaṁ pratigṛhya cārthaṁ; sanātanaṁ brahma viśuddhamādyam.

30. etāvat etat kathitam mayā te tatyam
mahārāja yathārthatattvam
amatsaratvam pratigṛhya ca artham
sanātanam brahma viśuddham ādyam

30. mahārāja mayā te etāvat etat tatyam yathārthatattvam kathitam.
ca amatsaratvam pratigṛhya sanātanam brahma viśuddham ādyam artham.

30. O great king, this much, which is the true essence of reality, the essential truth, has been declared by me to you. Receive this profound subject, the eternal, pure, and primeval ultimate reality (brahman), without envy.

Words meanings summery:

• एतावत् (etāvat) - this much, so much

• एतत् (etat) - this (teaching/truth) (this)

• कथितम् (kathitam) - spoken, told, declared

• मया (mayā) - by me

• ते (te) - to you, for you

• तत्यम् (tatyam) - truth, reality

• महाराज (mahārāja) - O great king

• यथार्थतत्त्वम् (yathārthatattvam) - the true essence, the real truth

• अमत्सरत्वम् (amatsaratvam) - without envy, freedom from malice

• प्रतिगृह्य (pratigṛhya) - having received, having accepted

• च (ca) - and, also

• अर्थम् (artham) - this profound subject (meaning, object, purpose)

• सनातनम् (sanātanam) - eternal, everlasting

• ब्रह्म (brahma) - the ultimate reality

• विशुद्धम् (viśuddham) - pure, absolutely clean

• आद्यम् (ādyam) - primeval, primordial, first

Words meanings and morphology

एतावत् (etāvat) - this much, so much

(indeclinable)

एतत् (etat) - this (teaching/truth) (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, here, now

Note: Also accusative singular neuter

कथितम् (kathitam) - spoken, told, declared

(adjective)

Nominative, neuter, singular of kathita

kathita - told, spoken, declared

Past Passive Participle

Derived from root 'kath' (to tell)

Root: kath (class 10)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Also genitive singular, nominative/accusative dual. Here, dative (to you).

तत्यम् (tatyam) - truth, reality

(noun)

Nominative, neuter, singular of tatya

tatya - truth, reality, genuineness

From 'tat' (that) + 'ya' suffix.

Note: Also accusative singular neuter. Modifies 'etat'.

महाराज (mahārāja) - O great king

(proper noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound of 'mahā' (great) + 'rājan' (king)

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large, mighty
  adjective
• rājan – king, ruler
  noun (masculine)
  Root: rāj

यथार्थतत्त्वम् (yathārthatattvam) - the true essence, the real truth

(noun)

Nominative, neuter, singular of yathārthatattva

yathārthatattva - the real truth, the true essence, reality as it is

Compound of 'yathā' (as) + 'artha' (meaning/purpose/object) + 'tattva' (truth/essence)

Compound type : avyayībhāva / tatpuruṣa (yathā+artha+tattva)

• yathā – as, like, according to
  indeclinable
• artha – meaning, purpose, object, wealth
  noun (masculine)
• tattva – truth, reality, essence, principle
  noun (neuter)
  From 'tad' (that) + 'tva' (abstract suffix)

Note: Also accusative singular neuter. Modifies 'etat' and 'tatyam'.

अमत्सरत्वम् (amatsaratvam) - without envy, freedom from malice

(noun)

Accusative, neuter, singular of amatsaratva

amatsaratva - absence of envy, lack of jealousy

Compound of 'a' (not) + 'matsara' (envious) + 'tva' (abstract suffix)

Compound type : nañ-tatpuruṣa (a+matsara+tva)

• a – not, non-, un-
  indeclinable
  Negative prefix
• matsara – envious, jealous, stingy
  adjective (masculine)
• tva – suffix forming abstract nouns (e.g., -ness, -hood)
  suffix (neuter)

Note: Functions adverbially here.

प्रतिगृह्य (pratigṛhya) - having received, having accepted

(indeclinable)

Absolutive (gerund)

Formed with 'prati' + root 'grah' + suffix 'ya'

Prefix: prati

Root: grah (class 9)

Note: Expresses an action completed before the main action.

च (ca) - and, also

(indeclinable)

अर्थम् (artham) - this profound subject (meaning, object, purpose)

(noun)

Accusative, masculine, singular of artha

artha - meaning, sense, object, purpose, wealth, thing

Note: Direct object of 'pratigṛhya'

सनातनम् (sanātanam) - eternal, everlasting

(adjective)

Accusative, masculine, singular of sanātana

sanātana - eternal, perpetual, ancient, primeval

From 'sanā' (always) + 'tana' suffix

ब्रह्म (brahma) - the ultimate reality

(noun)

Accusative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the universal spirit, sacred word

From root 'bṛh' (to grow, expand)

Root: bṛh (class 1)

Note: Functions as an appositive to 'artham'.

विशुद्धम् (viśuddham) - pure, absolutely clean

(adjective)

Accusative, masculine, singular of viśuddha

viśuddha - pure, clean, undefiled, perfect

Past Passive Participle

From 'vi' + root 'śudh' (to purify)

Prefix: vi

Root: śudh (class 4)

आद्यम् (ādyam) - primeval, primordial, first

(adjective)

Accusative, masculine, singular of ādya

ādya - first, primordial, primeval, original

From 'ādi' (beginning) + 'ya' suffix