महाभारतः mahābhārataḥ - book-12, chapter-296, verse-24

पञ्चविंशतिकस्यास्य योऽयं देहेषु वर्तते ।
एष मोक्षयितव्येति प्राहुरव्यक्तगोचरात् ॥२४॥

24. pañcaviṁśatikasyāsya yo'yaṁ deheṣu vartate ,
eṣa mokṣayitavyeti prāhuravyaktagocarāt.

24. pañcaviṃśatikasya asya yaḥ ayam deheṣu vartate
eṣa mokṣayitavyaḥ iti prāhuḥ avyaktagocarāt

24. yaḥ ayam asya pañcaviṃśatikasya deheṣu vartate
eṣaḥ mokṣayitavyaḥ iti avyaktagocarāt prāhuḥ

24. This [self], which is the twenty-fifth principle and resides in various bodies – 'this one is to be liberated' – thus declare those who comprehend the unmanifest (prakṛti).

Words meanings summery:

• पञ्चविंशतिकस्य (pañcaviṁśatikasya) - of the twenty-fifth principle (of the one related to twenty-five, of the twenty-fifth (principle))

• अस्य (asya) - of this (referring to the puruṣa implied by pañcaviṃśatika) (of this, his)

• यः (yaḥ) - who (who, which)

• अयम् (ayam) - this one

• देहेषु (deheṣu) - in bodies (in the bodies, among the bodies)

• वर्तते (vartate) - dwells, exists (exists, dwells, is, turns, abides)

• एष (eṣa) - this one (referring to the puruṣa) (this, this one)

• मोक्षयितव्यः (mokṣayitavyaḥ) - is to be liberated (to be liberated, should be released)

• इति (iti) - thus, saying (thus, in this manner, so, indicating a quotation)

• प्राहुः (prāhuḥ) - they declare (they say, they declare)

• अव्यक्तगोचरात् (avyaktagocarāt) - from those who comprehend the unmanifest (prakṛti) (from the range of the unmanifest, from the sphere of the unmanifest, from the perspective of those who grasp the unmanifest)

Words meanings and morphology

पञ्चविंशतिकस्य (pañcaviṁśatikasya) - of the twenty-fifth principle (of the one related to twenty-five, of the twenty-fifth (principle))

(adjective)

Genitive, masculine, singular of pañcaviṃśatika

pañcaviṁśatika - relating to twenty-five, one of the twenty-five, the twenty-fifth principle (puruṣa in Sāṃkhya)

From pañcaviṃśati (twenty-five) + ṭhak (suffix for 'relating to').

अस्य (asya) - of this (referring to the puruṣa implied by pañcaviṃśatika) (of this, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

Note: Refers to the agent, the experiencer, the puruṣa.

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that which

Note: Refers to the puruṣa.

अयम् (ayam) - this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, he

Note: Refers to the puruṣa.

देहेषु (deheṣu) - in bodies (in the bodies, among the bodies)

(noun)

Locative, masculine, plural of deha

deha - body, corporeal form

Root: dih (class 1)

वर्तते (vartate) - dwells, exists (exists, dwells, is, turns, abides)

(verb)

3rd person , singular, active, present (laṭ) of vṛt

Root: vṛt (class 1)

एष (eṣa) - this one (referring to the puruṣa) (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one, he

Note: Refers to the puruṣa.

मोक्षयितव्यः (mokṣayitavyaḥ) - is to be liberated (to be liberated, should be released)

(adjective)

Nominative, masculine, singular of mokṣayitavya

mokṣayitavya - to be liberated, to be released, deserving of liberation

Gerundive / Future Passive Participle (Causative)

From causal form of root muc (to release) with suffix -tavya.

Root: muc (class 6)

इति (iti) - thus, saying (thus, in this manner, so, indicating a quotation)

(indeclinable)

प्राहुः (prāhuḥ) - they declare (they say, they declare)

(verb)

3rd person , plural, active, perfect (lit) of pra-ah

Root ah (to say) with prefix pra.

Prefix: pra

Root: ah (class 2)

Note: Also seen as a present tense usage in later Sanskrit.

अव्यक्तगोचरात् (avyaktagocarāt) - from those who comprehend the unmanifest (prakṛti) (from the range of the unmanifest, from the sphere of the unmanifest, from the perspective of those who grasp the unmanifest)

(noun)

Ablative, masculine, singular of avyaktagocara

avyaktagocara - having the unmanifest as its range/object; one who understands the unmanifest

Compound of avyakta (unmanifest) and gocara (range, sphere, object of sense).

Compound type : tatpurusha (avyakta+gocara)

• avyakta – unmanifest, primary matter (prakṛti)
  noun (neuter)
  Past Passive Participle
  From root añj with prefix vi and negative a.
  Prefixes: a+vi
  Root: añj (class 7)
• gocara – range, sphere, object of sense, pasture-ground
  noun (masculine)
  From go (cow/sense) + car (to move).
  Root: car (class 1)

Note: The compound 'avyaktagocara' functions as a singular noun in the ablative.