महाभारतः mahābhārataḥ - book-12, chapter-296, verse-33

श्रद्धान्वितायाथ गुणान्विताय परापवादाद्विरताय नित्यम् ।
विशुद्धयोगाय बुधाय चैव क्रियावतेऽथ क्षमिणे हिताय ॥३३॥

33. śraddhānvitāyātha guṇānvitāya; parāpavādādviratāya nityam ,
viśuddhayogāya budhāya caiva; kriyāvate'tha kṣamiṇe hitāya.

33. śraddhānvitāya atha guṇānvitāya parāpavādāt viratāya nityam
viśuddhayogāya budhāya ca eva kriyāvate atha kṣamiṇe hitāya

33. atha śraddhānvitāya,
guṇānvitāya,
nityam parāpavādāt viratāya,
viśuddhayogāya,
budhāya ca eva kriyāvate atha kṣamiṇe hitāya (deyam).

33. This should be given to one who is endowed with faith (śraddhā) and good qualities, who is always abstaining from slandering others, whose spiritual practice (yoga) is pure, and who is wise, active in (good) deeds, patient, and benevolent.

Words meanings summery:

• श्रद्धान्विताय (śraddhānvitāya) - to one endowed with faith

• अथ (atha) - and, then, moreover

• गुणान्विताय (guṇānvitāya) - to one endowed with good qualities

• परापवादात् (parāpavādāt) - from blaming others, from slandering others

• विरताय (viratāya) - to one who has ceased, to one who is abstinent

• नित्यम् (nityam) - always, constantly

• विशुद्धयोगाय (viśuddhayogāya) - to one whose spiritual practice is pure

• बुधाय (budhāya) - to the wise one, to the intelligent person

• च (ca) - and

• एव (eva) - indeed, only, truly

• क्रियावते (kriyāvate) - to the active one, to the one performing deeds

• अथ (atha) - and, then, moreover

• क्षमिणे (kṣamiṇe) - to the patient one, to the forgiving one

• हिताय (hitāya) - to the benevolent one, to the one seeking welfare

Words meanings and morphology

श्रद्धान्विताय (śraddhānvitāya) - to one endowed with faith

(adjective)

Dative, masculine, singular of śraddhānvitā

śraddhānvitā - endowed with faith, full of trust

Compound of 'śraddhā' (faith) + 'anvita' (endowed with)

Compound type : tatpuruṣa (śraddhā+anvita)

• śraddhā – faith, trust, confidence
  noun (feminine)
  From 'śrat' (heart) + root 'dhā' (to place)
  Root: dhā (class 3)
• anvita – accompanied by, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  From 'anu' + root 'i' (to go)
  Prefix: anu
  Root: i (class 2)

Note: Recipient for the teaching.

अथ (atha) - and, then, moreover

(indeclinable)

गुणान्विताय (guṇānvitāya) - to one endowed with good qualities

(adjective)

Dative, masculine, singular of guṇānvita

guṇānvita - endowed with virtues, possessed of good qualities

Compound of 'guṇa' (quality) + 'anvita' (endowed with)

Compound type : tatpuruṣa (guṇa+anvita)

• guṇa – quality, virtue, excellence
  noun (masculine)
• anvita – accompanied by, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  From 'anu' + root 'i' (to go)
  Prefix: anu
  Root: i (class 2)

Note: Recipient for the teaching.

परापवादात् (parāpavādāt) - from blaming others, from slandering others

(noun)

Ablative, masculine, singular of parāpavāda

parāpavāda - blame of others, censure of others, slander

Compound of 'para' (other) + 'apavāda' (censure/blame)

Compound type : tatpuruṣa (para+apavāda)

• para – other, another
  adjective
• apavāda – blame, censure, criticism, derogation
  noun (masculine)
  From 'apa' + root 'vad' (to speak)
  Prefix: apa
  Root: vad (class 1)

Note: Expresses source or separation for 'viratāya'.

विरताय (viratāya) - to one who has ceased, to one who is abstinent

(adjective)

Dative, masculine, singular of virata

virata - ceased, stopped, abstained from, free from

Past Passive Participle

From 'vi' + root 'ram' (to stop, cease)

Prefix: vi

Root: ram (class 1)

Note: Recipient for the teaching.

नित्यम् (nityam) - always, constantly

(indeclinable)

Note: Modifies 'viratāya'.

विशुद्धयोगाय (viśuddhayogāya) - to one whose spiritual practice is pure

(adjective)

Dative, masculine, singular of viśuddhayoga

viśuddhayoga - whose yoga is pure, having pure spiritual discipline

Compound of 'viśuddha' (pure) + 'yoga' (spiritual practice)

Compound type : bahuvrīhi (viśuddha+yoga)

• viśuddha – pure, clean, undefiled
  adjective (masculine)
  Past Passive Participle
  From 'vi' + root 'śudh' (to purify)
  Prefix: vi
  Root: śudh (class 4)
• yoga – union, spiritual practice, discipline, connection
  noun (masculine)
  From root 'yuj' (to join)
  Root: yuj (class 7)

Note: Recipient for the teaching.

बुधाय (budhāya) - to the wise one, to the intelligent person

(noun)

Dative, masculine, singular of budha

budha - wise, intelligent, learned, a wise person

From root 'budh' (to know, awaken)

Root: budh (class 1)

Note: Recipient for the teaching.

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, truly

(indeclinable)

क्रियावते (kriyāvate) - to the active one, to the one performing deeds

(adjective)

Dative, masculine, singular of kriyāvat

kriyāvat - active, performing actions/rites, possessed of action

From 'kriyā' (action) + 'mat/vat' suffix

Note: Recipient for the teaching.

अथ (atha) - and, then, moreover

(indeclinable)

क्षमिणे (kṣamiṇe) - to the patient one, to the forgiving one

(adjective)

Dative, masculine, singular of kṣamin

kṣamin - patient, enduring, forgiving

Agent noun

From root 'kṣam' (to be patient, endure) + 'in' suffix

Root: kṣam (class 1)

Note: Recipient for the teaching.

हिताय (hitāya) - to the benevolent one, to the one seeking welfare

(adjective)

Dative, masculine, singular of hita

hita - beneficial, salutary, kind, benevolent, fit

Past Passive Participle

From root 'dhā' (to place) with prefix 'hi' (variant)

Root: dhā (class 3)

Note: Recipient for the teaching.