महाभारतः mahābhārataḥ - book-12, chapter-296, verse-13

ततः केवलधर्मासौ भवत्यव्यक्तदर्शनात् ।
केवलेन समागम्य विमुक्तोऽऽत्मानमाप्नुयात् ॥१३॥

13. tataḥ kevaladharmāsau bhavatyavyaktadarśanāt ,
kevalena samāgamya vimukto''tmānamāpnuyāt.

13. tataḥ kevaladharmā asau bhavati avyaktadarśanāt
kevalena samāgamya vimuktaḥ ātmānam āpnuyāt

13. tataḥ asau avyaktadarśanāt kevaladharmā bhavati
kevalena samāgamya vimuktaḥ ātmānam āpnuyāt

13. Then, through the realization of the unmanifest (avyakta), that individual acquires a purely singular intrinsic nature (dharma). Having united with the absolute (kevala), he becomes liberated and attains the Self (ātman).

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that

• केवलधर्मा (kevaladharmā) - having a singular (absolute) intrinsic nature, whose nature is isolation

• असौ (asau) - Refers to the same individual (Purusha) from previous verses (that one, he)

• भवति (bhavati) - becomes, is

• अव्यक्तदर्शनात् (avyaktadarśanāt) - from the perception of the unmanifest, through the insight into the unmanifest

• केवलेन (kevalena) - with the pure, isolated self (Purusha) (with the absolute, with the pure (self))

• समागम्य (samāgamya) - having united, having come together, having approached

• विमुक्तः (vimuktaḥ) - liberated, released, freed

• आत्मानम् (ātmānam) - the self, the soul

• आप्नुयात् (āpnuyāt) - he would attain, he should attain

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

केवलधर्मा (kevaladharmā) - having a singular (absolute) intrinsic nature, whose nature is isolation

(adjective)

Nominative, masculine, singular of kevaladharman

kevaladharman - having a singular/absolute intrinsic nature, whose nature is isolation (kaivalya)

Bahuvrīhi compound: kevala + dharman

Compound type : bahuvrīhi (kevala+dharman)

• kevala – sole, mere, absolute, pure, isolated
  adjective (masculine)
• dharman – intrinsic nature, characteristic, property (often used as 'dharma' in compounds)
  noun (masculine)

Note: The base 'dharman' ends in -an, so nominative singular is 'dharmā'.

असौ (asau) - Refers to the same individual (Purusha) from previous verses (that one, he)

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder, he, she, it

Note: Refers to the same 'ṣaḍviṃśaḥ' or Purusha.

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root 'bhū' (class 1, parasmaipada)

Root: bhū (class 1)

अव्यक्तदर्शनात् (avyaktadarśanāt) - from the perception of the unmanifest, through the insight into the unmanifest

(noun)

Ablative, neuter, singular of avyaktadarśana

avyaktadarśana - perception of the unmanifest, insight into the unmanifest

Tatpuruṣa compound: avyakta + darśana

Compound type : tatpuruṣa (avyakta+darśana)

• avyakta – unmanifest, indistinct, primordial matter (prakṛti)
  noun (neuter)
  Past Passive Participle
  a- (negation) + vi- (prefix) + añj (to make manifest)
  Prefix: vi
  Root: añj (class 7)
• darśana – seeing, perception, vision, insight, philosophy
  noun (neuter)
  Derived from root 'dṛś'
  Root: dṛś (class 1)

Note: Implies cause or source.

केवलेन (kevalena) - with the pure, isolated self (Purusha) (with the absolute, with the pure (self))

(adjective)

Instrumental, masculine, singular of kevala

kevala - sole, mere, absolute, pure, isolated

Note: Refers to the pure, isolated 'puruṣa' itself.

समागम्य (samāgamya) - having united, having come together, having approached

(indeclinable)

Absolutive (Gerund)

sam- (prefix) + ā- (prefix) + gam (to go) + ya (absolutive suffix)

Prefixes: sam+ā

Root: gam (class 1)

Note: Indicates a preceding action.

विमुक्तः (vimuktaḥ) - liberated, released, freed

(adjective)

Nominative, masculine, singular of vimukta

vimukta - liberated, released, freed

Past Passive Participle

vi- (prefix) + muc (to release) + kta (passive participle suffix)

Prefix: vi

Root: muc (class 6)

Note: Qualifies the implied subject (he/puruṣa).

आत्मानम् (ātmānam) - the self, the soul

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

Note: Object of 'āpnuyāt'.

आप्नुयात् (āpnuyāt) - he would attain, he should attain

(verb)

3rd person , singular, active, optative (vidhiliṅ) of āp

Root 'āp' (class 5, parasmaipada)

Root: āp (class 5)

Note: Used to express potential, desire, or command.