महाभारतः mahābhārataḥ - book-12, chapter-296, verse-14

एतत्तत्तत्त्वमित्याहुर्निस्तत्त्वमजरामरम् ।
तत्त्वसंश्रयणादेतत्तत्त्ववन्न च मानद ।
पञ्चविंशतितत्त्वानि प्रवदन्ति मनीषिणः ॥१४॥

14. etattattattvamityāhurnistattvamajarāmaram ,
tattvasaṁśrayaṇādetattattvavanna ca mānada ,
pañcaviṁśatitattvāni pravadanti manīṣiṇaḥ.

14. etat tat tattvam iti āhuḥ nistattvam
ajarāmaram tattvasaṃśrayaṇāt
etat tattvavat na ca mānada
pañcaviṃśatitattvāni pravadanti manīṣiṇaḥ

14. mānada,
etat tat tattvam iti āhuḥ nistattvam ajarāmaram.
tattvasaṃśrayaṇāt etat tattvavat ca na.
manīṣiṇaḥ pañcaviṃśatitattvāni pravadanti.

14. They declare this to be the ultimate principle (tattva), which is beyond all categories (nistattvam), ageless, and immortal. By resorting to this principle (tattva), one becomes like it, yet it is not entirely identical, O giver of honor. The wise, however, speak of twenty-five principles (tattva).

Words meanings summery:

• एतत् (etat) - this (ultimate principle) (this, this one, this thing)

• तत् (tat) - that (ultimate) (that, that one, that thing)

• तत्त्वम् (tattvam) - ultimate principle (reality, truth, principle, essence)

• इति (iti) - thus, in this way, so (introducing or concluding a quote or thought)

• आहुः (āhuḥ) - they declare (it to be) (they say, they declare, they speak)

• निस्तत्त्वम् (nistattvam) - beyond all categories (without essence, devoid of principle, beyond categories, unconditioned)

• अजरामरम् (ajarāmaram) - ageless and immortal, undecaying and deathless

• तत्त्वसंश्रयणात् (tattvasaṁśrayaṇāt) - by resorting to this principle (by taking refuge in the principle, by resorting to reality)

• एतत् (etat) - this (being) (this, this one, this thing)

• तत्त्ववत् (tattvavat) - like the ultimate principle (like the truth, like reality, having a principle)

• न (na) - not, no, neither

• च (ca) - yet (and, also, moreover)

• मानद (mānada) - O giver of honor (giver of honor, bestower of respect)

• पञ्चविंशतितत्त्वानि (pañcaviṁśatitattvāni) - twenty-five principles/categories

• प्रवदन्ति (pravadanti) - they declare, they speak, they proclaim

• मनीषिणः (manīṣiṇaḥ) - the wise, thinkers, intelligent persons

Words meanings and morphology

एतत् (etat) - this (ultimate principle) (this, this one, this thing)

(pronoun)

Nominative, neuter, singular of etas

etas - this, this one, this thing

तत् (tat) - that (ultimate) (that, that one, that thing)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, that thing

तत्त्वम् (tattvam) - ultimate principle (reality, truth, principle, essence)

(noun)

Nominative, neuter, singular of tattva

tattva - reality, truth, principle, essence

इति (iti) - thus, in this way, so (introducing or concluding a quote or thought)

(indeclinable)

आहुः (āhuḥ) - they declare (it to be) (they say, they declare, they speak)

(verb)

3rd person , plural, active, imperfect (laṅ) of ah

root 'ah' for 'to say', imperfect 3rd plural

Root: ah (class 2)

निस्तत्त्वम् (nistattvam) - beyond all categories (without essence, devoid of principle, beyond categories, unconditioned)

(adjective)

Nominative, neuter, singular of nistattva

nistattva - without essence, devoid of principle, beyond categories, unconditioned

Compound type : bahuvrihi (nis+tattva)

• nis – without, out of, away from
  indeclinable
• tattva – reality, truth, principle, essence
  noun (neuter)

अजरामरम् (ajarāmaram) - ageless and immortal, undecaying and deathless

(adjective)

Nominative, neuter, singular of ajarāmara

ajarāmara - ageless and immortal, undecaying and deathless

Compound type : dvandva (ajara+amara)

• ajara – ageless, not decaying
  adjective (masculine)
• amara – immortal, deathless
  adjective (masculine)

तत्त्वसंश्रयणात् (tattvasaṁśrayaṇāt) - by resorting to this principle (by taking refuge in the principle, by resorting to reality)

(noun)

Ablative, neuter, singular of tattvasaṃśrayaṇa

tattvasaṁśrayaṇa - resorting to reality, taking refuge in principle

Compound type : tatpurusha (tattva+saṃśrayaṇa)

• tattva – reality, truth, principle, essence
  noun (neuter)
• saṃśrayaṇa – resorting, taking refuge, dependence
  noun (neuter)
  action noun from root śri with saṃ-
  formed from saṃ-√śri + ana
  Prefix: sam
  Root: śri (class 1)

एतत् (etat) - this (being) (this, this one, this thing)

(pronoun)

Nominative, neuter, singular of etas

etas - this, this one, this thing

तत्त्ववत् (tattvavat) - like the ultimate principle (like the truth, like reality, having a principle)

(adjective)

Nominative, neuter, singular of tattvavat

tattvavat - like the truth, like reality, having a principle

suffix -vat denoting possession or likeness

न (na) - not, no, neither

(indeclinable)

च (ca) - yet (and, also, moreover)

(indeclinable)

मानद (mānada) - O giver of honor (giver of honor, bestower of respect)

(noun)

Vocative, masculine, singular of mānada

mānada - giver of honor, bestower of respect

Compound type : upapada-tatpurusha (māna+da)

• māna – honor, respect, pride
  noun (masculine)
• da – giver, bestower (from root dā)
  noun (masculine)
  agent noun from root dā
  formed from √dā + a
  Root: dā (class 3)

पञ्चविंशतितत्त्वानि (pañcaviṁśatitattvāni) - twenty-five principles/categories

(noun)

Accusative, neuter, plural of pañcaviṃśatitattva

pañcaviṁśatitattva - twenty-five principles/categories

Compound type : karmadhāraya (pañcaviṃśati+tattva)

• pañcaviṃśati – twenty-five
  numeral (feminine)
• tattva – reality, truth, principle, essence
  noun (neuter)

प्रवदन्ति (pravadanti) - they declare, they speak, they proclaim

(verb)

3rd person , plural, active, present (lat) of pravad

present indicative 3rd plural, from pra-√vad

Prefix: pra

Root: vad (class 1)

मनीषिणः (manīṣiṇaḥ) - the wise, thinkers, intelligent persons

(noun)

Nominative, masculine, plural of manīṣin

manīṣin - wise, thoughtful, intelligent person