महाभारतः mahābhārataḥ - book-12, chapter-296, verse-26

विशुद्धधर्मा शुद्धेन बुद्धेन च स बुद्धिमान् ।
विमुक्तधर्मा मुक्तेन समेत्य पुरुषर्षभ ॥२६॥

26. viśuddhadharmā śuddhena buddhena ca sa buddhimān ,
vimuktadharmā muktena sametya puruṣarṣabha.

26. viśuddhadharmā śuddhena buddhena ca sa buddhimān
| vimuktadharmā muktena sametya puruṣarṣabha

26. puruṣarṣabha sa buddhimān śuddhena buddhena ca viśuddhadharmā
(bhavati) muktena sametya vimuktadharmā (bhavati)

26. O best among men (puruṣarṣabha), that intelligent person (buddhimān) becomes one whose intrinsic nature (dharma) is purified through association with the pure and the enlightened. Furthermore, having united with the liberated, he becomes one whose intrinsic nature (dharma) is liberated.

Words meanings summery:

• विशुद्धधर्मा (viśuddhadharmā) - one whose intrinsic nature (dharma) is pure, having a purified constitution

• शुद्धेन (śuddhena) - by the pure, by the purified one

• बुद्धेन (buddhena) - by the enlightened, by the awakened

• च (ca) - and, also

• स (sa) - he, that

• बुद्धिमान् (buddhimān) - intelligent, wise, discerning

• विमुक्तधर्मा (vimuktadharmā) - one whose intrinsic nature (dharma) is liberated, having a liberated constitution

• मुक्तेन (muktena) - by the liberated one, by the released one

• समेत्य (sametya) - having united, having met, having joined

• पुरुषर्षभ (puruṣarṣabha) - O best of men, O bull among men

Words meanings and morphology

विशुद्धधर्मा (viśuddhadharmā) - one whose intrinsic nature (dharma) is pure, having a purified constitution

(adjective)

Nominative, masculine, singular of viśuddhadharma

viśuddhadharma - one whose intrinsic nature (dharma) is purified, having a pure intrinsic nature

Compound type : bahuvrihi (viśuddha+dharma)

• viśuddha – very pure, purified, excellent
  adjective
  Past Passive Participle
  Derived from root śudh with prefix vi.
  Prefix: vi
  Root: śudh (class 4)
• dharma – intrinsic nature, constitution, natural law, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)

शुद्धेन (śuddhena) - by the pure, by the purified one

(adjective)

Instrumental, masculine, singular of śuddha

śuddha - pure, purified, clear, clean

Past Passive Participle

Derived from root śudh.

Root: śudh (class 4)

Note: Implied to be 'by the pure person/being'.

बुद्धेन (buddhena) - by the enlightened, by the awakened

(adjective)

Instrumental, masculine, singular of buddha

buddha - awakened, enlightened, understood, known

Past Passive Participle

Derived from root budh.

Root: budh (class 1)

च (ca) - and, also

(indeclinable)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'buddhimān'.

बुद्धिमान् (buddhimān) - intelligent, wise, discerning

(adjective)

Nominative, masculine, singular of buddhimat

buddhimat - intelligent, wise, endowed with understanding

Possessive suffix -mat.

विमुक्तधर्मा (vimuktadharmā) - one whose intrinsic nature (dharma) is liberated, having a liberated constitution

(adjective)

Nominative, masculine, singular of vimuktadharma

vimuktadharma - one whose intrinsic nature (dharma) is liberated, having a liberated intrinsic nature

Compound type : bahuvrihi (vimukta+dharma)

• vimukta – liberated, set free, released
  adjective
  Past Passive Participle
  Derived from root muc with prefix vi.
  Prefix: vi
  Root: muc (class 6)
• dharma – intrinsic nature, constitution, natural law, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)

मुक्तेन (muktena) - by the liberated one, by the released one

(adjective)

Instrumental, masculine, singular of mukta

mukta - liberated, released, free, emancipated

Past Passive Participle

Derived from root muc.

Root: muc (class 6)

समेत्य (sametya) - having united, having met, having joined

(indeclinable)

Absolutive (Gerund)

Derived from root i with prefix sam, followed by suffix -ya.

Prefix: sam

Root: i (class 2)

पुरुषर्षभ (puruṣarṣabha) - O best of men, O bull among men

(noun)

Vocative, masculine, singular of puruṣarṣabha

puruṣarṣabha - best among men, excellent man (lit. bull among men)

Compound type : tatpurusha (puruṣa+ṛṣabha)

• puruṣa – man, human being, person, the cosmic person (puruṣa)
  noun (masculine)
• ṛṣabha – bull, best, chief, excellent
  noun (masculine)