महाभारतः mahābhārataḥ - book-12, chapter-296, verse-48

देवलोकं तथा तिर्यङ्मानुष्यमपि चाश्नुते ।
यदि शुध्यति कालेन तस्मादज्ञानसागरात् ॥४८॥

48. devalokaṁ tathā tiryaṅmānuṣyamapi cāśnute ,
yadi śudhyati kālena tasmādajñānasāgarāt.

48. devalokaṃ tathā tiryak manuṣyam api ca āśnute
yadi śudhyati kālena tasmāt ajñānasāgarāt

48. tathā ca devalokaṃ tiryak manuṣyam api āśnute
yadi kālena tasmāt ajñānasāgarāt śudhyati

48. He also experiences the realms of the gods, as well as animal and human existences. This occurs if, in due course, he is purified from that ocean of ignorance.

Words meanings summery:

• देवलोकं (devalokaṁ) - the realms of the gods (the world of gods, heaven)

• तथा (tathā) - as well as (thus, so, similarly, and)

• तिर्यक् (tiryak) - animal existences (horizontal, animal, beast)

• मनुष्यम् (manuṣyam) - human existences (human, pertaining to humans)

• अपि (api) - also (also, even, too)

• च (ca) - and, also

• आश्नुते (āśnute) - experiences (he obtains, he experiences, he undergoes)

• यदि (yadi) - if

• शुध्यति (śudhyati) - is purified (he is purified, becomes pure)

• कालेन (kālena) - in due course (by time, in time, with time)

• तस्मात् (tasmāt) - from that (from that, therefore)

• अज्ञानसागरात् (ajñānasāgarāt) - from the ocean of ignorance

Words meanings and morphology

देवलोकं (devalokaṁ) - the realms of the gods (the world of gods, heaven)

(noun)

Accusative, masculine, singular of devaloka

devaloka - world of gods, heaven

compound of deva (god) and loka (world)

Compound type : tatpuruṣa (deva+loka)

• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• loka – world, realm, people
  noun (masculine)
  from root lok- 'to see'
  Root: lok (class 10)

तथा (tathā) - as well as (thus, so, similarly, and)

(indeclinable)

तिर्यक् (tiryak) - animal existences (horizontal, animal, beast)

(noun)

Accusative, masculine, singular of tiryak

tiryak - horizontal, crooked, an animal, a beast

Note: Its form in sandhi is तिर्यङ् (tiryaṅ) before mānuṣyam.

मनुष्यम् (manuṣyam) - human existences (human, pertaining to humans)

(noun)

Accusative, masculine, singular of manuṣya

manuṣya - man, human being

Note: Here used as a noun, referring to the human realm.

अपि (api) - also (also, even, too)

(indeclinable)

च (ca) - and, also

(indeclinable)

आश्नुते (āśnute) - experiences (he obtains, he experiences, he undergoes)

(verb)

3rd person , singular, middle, present (laṭ) of ā-aś

Present Middle Third Person Singular

from root aś- 'to obtain' with upasarga ā- 'towards, fully'

Prefix: ā

Root: aś (class 5)

यदि (yadi) - if

(indeclinable)

शुध्यति (śudhyati) - is purified (he is purified, becomes pure)

(verb)

3rd person , singular, active, present (laṭ) of śudh

Present Active Third Person Singular

from root śudh- 'to be clean' (class 4)

Root: śudh (class 4)

कालेन (kālena) - in due course (by time, in time, with time)

(noun)

Instrumental, masculine, singular of kāla

kāla - time, season, period

तस्मात् (tasmāt) - from that (from that, therefore)

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the previously mentioned 'ocean of ignorance'.

अज्ञानसागरात् (ajñānasāgarāt) - from the ocean of ignorance

(noun)

Ablative, masculine, singular of ajñānasāgara

ajñānasāgara - ocean of ignorance

compound of ajñāna (ignorance) and sāgara (ocean)

Compound type : ṣaṣṭhī-tatpuruṣa (ajñāna+sāgara)

• ajñāna – ignorance, non-knowledge
  noun (neuter)
  a (negation) + jñāna (knowledge)
  Prefix: a
• sāgara – ocean, sea
  noun (masculine)