महाभारतः mahābhārataḥ - book-12, chapter-296, verse-21

एष ह्यप्रतिबुद्धश्च बुध्यमानश्च तेऽनघ ।
प्रोक्तो बुद्धश्च तत्त्वेन यथाश्रुतिनिदर्शनात् ।
नानात्वैकत्वमेतावद्द्रष्टव्यं शास्त्रदृष्टिभिः ॥२१॥

21. eṣa hyapratibuddhaśca budhyamānaśca te'nagha ,
prokto buddhaśca tattvena yathāśrutinidarśanāt ,
nānātvaikatvametāvaddraṣṭavyaṁ śāstradṛṣṭibhiḥ.

21. eṣa hi apratibuddhaḥ ca budhyamānaḥ
ca te anagha proktaḥ buddhaḥ ca tattvena
yathāśrutinidarśanāt nānātvaikatvaṃ
etāvat draṣṭavyaṃ śāstradṛṣṭibhiḥ

21. anagha,
te eṣa hi apratibuddhaḥ ca budhyamānaḥ ca buddhaḥ ca tattvena yathāśrutinidarśanāt proktaḥ.
etāvat nānātvaikatvaṃ śāstradṛṣṭibhiḥ draṣṭavyaṃ

21. O sinless one (anagha), this (puruṣa) is indeed declared to you as both unawakened and awakening, and also as truly awakened, in accordance with the examples found in the scriptures (śruti). Thus, this duality of manifoldness and oneness should be understood by those with insight into the scriptures (śāstra).

Words meanings summery:

• एष (eṣa) - this (puruṣa) (this one)

• हि (hi) - indeed, surely, for

• अप्रतिबुद्धः (apratibuddhaḥ) - the unawakened, the ignorant

• च (ca) - and

• बुध्यमानः (budhyamānaḥ) - the (puruṣa) in the process of awakening/discerning (the understanding one, the one awakening, the perceiving one)

• च (ca) - and

• ते (te) - to you, for you

• अनघ (anagha) - O sinless one

• प्रोक्तः (proktaḥ) - said, declared, spoken

• बुद्धः (buddhaḥ) - the (puruṣa) that is fully awakened/liberated (the awakened, the enlightened)

• च (ca) - and

• तत्त्वेन (tattvena) - by truth, in reality, essentially

• यथाश्रुतिनिदर्शनात् (yathāśrutinidarśanāt) - from the examples of the scriptures, as shown by the śrutis

• नानात्वैकत्वं (nānātvaikatvaṁ) - multiplicity and unity, difference and oneness

• एतावत् (etāvat) - this much, so much, thus far

• द्रष्टव्यं (draṣṭavyaṁ) - is to be seen, should be understood, ought to be perceived

• शास्त्रदृष्टिभिः (śāstradṛṣṭibhiḥ) - by those with scriptural insight, by scriptural views

Words meanings and morphology

एष (eṣa) - this (puruṣa) (this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this

हि (hi) - indeed, surely, for

(indeclinable)

अप्रतिबुद्धः (apratibuddhaḥ) - the unawakened, the ignorant

(adjective)

Nominative, masculine, singular of apratibuddha

apratibuddha - unawakened, ignorant, not fully conscious

Past Passive Participle

Past Passive Participle of prati-budh with negative 'a-' prefix

Prefix: prati

Root: budh

च (ca) - and

(indeclinable)

बुध्यमानः (budhyamānaḥ) - the (puruṣa) in the process of awakening/discerning (the understanding one, the one awakening, the perceiving one)

(adjective)

Nominative, masculine, singular of budhyamāna

budhyamāna - understanding, perceiving, knowing; being understood/perceived

Present Middle Participle

Present Middle Participle of root budh

Root: budh (class 1)

च (ca) - and

(indeclinable)

ते (te) - to you, for you

(pronoun)

singular of yuṣmad

yuṣmad - you (singular)

Note: Here dative, 'to you'

अनघ (anagha) - O sinless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, without
  indeclinable
• agha – sin, fault, evil
  noun (neuter)

प्रोक्तः (proktaḥ) - said, declared, spoken

(adjective)

Nominative, masculine, singular of prokta

prokta - said, spoken, declared

Past Passive Participle

Past Passive Participle of root vac with prefix pra

Prefix: pra

Root: vac

बुद्धः (buddhaḥ) - the (puruṣa) that is fully awakened/liberated (the awakened, the enlightened)

(adjective)

Nominative, masculine, singular of buddha

buddha - awakened, enlightened, known, understood; an awakened one

Past Passive Participle

Past Passive Participle of root budh

Root: budh (class 1)

च (ca) - and

(indeclinable)

तत्त्वेन (tattvena) - by truth, in reality, essentially

(noun)

Instrumental, neuter, singular of tattva

tattva - truth, reality, essence, principle

यथाश्रुतिनिदर्शनात् (yathāśrutinidarśanāt) - from the examples of the scriptures, as shown by the śrutis

(noun)

Ablative, neuter, singular of yathāśrutinidarśana

yathāśrutinidarśana - according to scriptural illustration/example

Compound type : avyayībhāva (yathā+śruti+nidarśana)

• yathā – as, according to, just as
  indeclinable
• śruti – Vedic revelation, scripture, what is heard
  noun (feminine)
• nidarśana – example, illustration, showing
  noun (neuter)

नानात्वैकत्वं (nānātvaikatvaṁ) - multiplicity and unity, difference and oneness

(noun)

Accusative, neuter, singular of nānātvaikatva

nānātvaikatva - the state of being manifold and one; duality and oneness

Compound type : dvandva (nānātva+ekatva)

• nānātva – multiplicity, diversity, manifoldness
  noun (neuter)
• ekatva – oneness, unity, identity
  noun (neuter)

एतावत् (etāvat) - this much, so much, thus far

(indeclinable)

द्रष्टव्यं (draṣṭavyaṁ) - is to be seen, should be understood, ought to be perceived

(adjective)

Nominative, neuter, singular of draṣṭavya

draṣṭavya - to be seen, to be perceived, ought to be understood

Gerundive (Potential Passive Participle)

Gerundive of root dṛś

Root: dṛś

शास्त्रदृष्टिभिः (śāstradṛṣṭibhiḥ) - by those with scriptural insight, by scriptural views

(noun)

Instrumental, feminine, plural of śāstradṛṣṭi

śāstradṛṣṭi - scriptural insight/view, understanding derived from scriptures

Compound type : ṣaṣṭhī-tatpuruṣa (śāstra+dṛṣṭi)

• śāstra – scripture, treatise, rule, teaching
  noun (neuter)
• dṛṣṭi – seeing, vision, insight, view
  noun (feminine)