महाभारतः
mahābhārataḥ
-
book-12, chapter-296, verse-49
अज्ञानसागरो घोरो ह्यव्यक्तोऽगाध उच्यते ।
अहन्यहनि मज्जन्ति यत्र भूतानि भारत ॥४९॥
अहन्यहनि मज्जन्ति यत्र भूतानि भारत ॥४९॥
49. ajñānasāgaro ghoro hyavyakto'gādha ucyate ,
ahanyahani majjanti yatra bhūtāni bhārata.
ahanyahani majjanti yatra bhūtāni bhārata.
49.
ajñānasāgaraḥ ghoraḥ hi avyaktaḥ agādhaḥ ucyate
ahanyahani majjanti yatra bhūtāni bhārata
ahanyahani majjanti yatra bhūtāni bhārata
49.
bhārata hi ajñānasāgaraḥ ghoraḥ avyaktaḥ
agādhaḥ ucyate yatra ahanyahani bhūtāni majjanti
agādhaḥ ucyate yatra ahanyahani bhūtāni majjanti
49.
Indeed, the ocean of ignorance is said to be dreadful, unmanifest, and unfathomable. O Bhārata, it is there that beings sink day by day.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अज्ञानसागरः (ajñānasāgaraḥ) - the ocean of ignorance
- घोरः (ghoraḥ) - dreadful (dreadful, terrible, fearful)
- हि (hi) - indeed (indeed, surely, because)
- अव्यक्तः (avyaktaḥ) - unmanifest (unmanifest, invisible, indistinct)
- अगाधः (agādhaḥ) - unfathomable (unfathomable, very deep, shallow (lit. not deep))
- उच्यते (ucyate) - is said to be (is said, is called, is declared)
- अहन्यहनि (ahanyahani) - day by day (day by day, every day)
- मज्जन्ति (majjanti) - sink (they sink, they drown, they immerse)
- यत्र (yatra) - it is there that (where, in which, in which place)
- भूतानि (bhūtāni) - beings (beings, creatures, elements)
- भारत (bhārata) - O Bhārata (O Bhārata, descendant of Bharata)
Words meanings and morphology
अज्ञानसागरः (ajñānasāgaraḥ) - the ocean of ignorance
(noun)
Nominative, masculine, singular of ajñānasāgara
ajñānasāgara - ocean of ignorance
compound of ajñāna (ignorance) and sāgara (ocean)
Compound type : ṣaṣṭhī-tatpuruṣa (ajñāna+sāgara)
- ajñāna – ignorance, non-knowledge
noun (neuter)
a (negation) + jñāna (knowledge)
Prefix: a - sāgara – ocean, sea
noun (masculine)
घोरः (ghoraḥ) - dreadful (dreadful, terrible, fearful)
(adjective)
Nominative, masculine, singular of ghora
ghora - dreadful, terrible, fierce, awful
Note: Qualifies ajñānasāgaraḥ.
हि (hi) - indeed (indeed, surely, because)
(indeclinable)
अव्यक्तः (avyaktaḥ) - unmanifest (unmanifest, invisible, indistinct)
(adjective)
Nominative, masculine, singular of avyakta
avyakta - unmanifest, undeveloped, invisible, indistinct
Past Passive Participle (negative)
a (negation) + vyakta (manifested, distinct), from vi-añj 'to manifest'
Compound type : nañ-tatpuruṣa (a+vyakta)
- a – not, non-
indeclinable
negative prefix - vyakta – manifested, clear, distinct
adjective
Past Passive Participle
from root añj- 'to anoint, make clear' with upasarga vi- 'apart'
Prefix: vi
Root: añj (class 7)
Note: Qualifies ajñānasāgaraḥ.
अगाधः (agādhaḥ) - unfathomable (unfathomable, very deep, shallow (lit. not deep))
(adjective)
Nominative, masculine, singular of agādha
agādha - unfathomable, very deep, boundless
a (negation) + gādha (fathomable, shallow)
Compound type : nañ-tatpuruṣa (a+gādha)
- a – not, non-
indeclinable
negative prefix - gādha – fathomable, shallow, firm
adjective
from root gādh- 'to stand firm, to be deep'
Root: gādh (class 1)
Note: Qualifies ajñānasāgaraḥ.
उच्यते (ucyate) - is said to be (is said, is called, is declared)
(verb)
3rd person , singular, passive, present (laṭ) of vac
Present Passive Third Person Singular
from root vac- 'to speak' (class 2) in passive voice, with irregular stem ucy-
Root: vac (class 2)
अहन्यहनि (ahanyahani) - day by day (day by day, every day)
(indeclinable)
reduplication of ahan (day)
Compound type : avyayībhāva (ahan+ahan)
- ahan – day
noun (neuter)
मज्जन्ति (majjanti) - sink (they sink, they drown, they immerse)
(verb)
3rd person , plural, active, present (laṭ) of majj
Present Active Third Person Plural
from root majj- 'to sink' (class 6)
Root: majj (class 6)
यत्र (yatra) - it is there that (where, in which, in which place)
(indeclinable)
from pronoun ya- 'which'
भूतानि (bhūtāni) - beings (beings, creatures, elements)
(noun)
Nominative, neuter, plural of bhūta
bhūta - being, creature, element, past, happened
Past Passive Participle (when used as adjective)
from root bhū- 'to be'
Root: bhū (class 1)
भारत (bhārata) - O Bhārata (O Bhārata, descendant of Bharata)
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, relating to Bharata, an Indian