महाभारतः mahābhārataḥ - book-12, chapter-296, verse-50

यस्मादगाधादव्यक्तादुत्तीर्णस्त्वं सनातनात् ।
तस्मात्त्वं विरजाश्चैव वितमस्कश्च पार्थिव ॥५०॥

50. yasmādagādhādavyaktāduttīrṇastvaṁ sanātanāt ,
tasmāttvaṁ virajāścaiva vitamaskaśca pārthiva.

50. yasmāt agādhāt avyaktāt uttīrṇaḥ tvam sanātanāt
tasmāt tvam virajāḥ ca eva vitamaskaḥ ca pārthiva

50. pārthiva yasmāt agādhāt avyaktāt sanātanāt tvam
uttīrṇaḥ tasmāt tvam virajāḥ ca eva vitamaskaḥ ca

50. O King (pārthiva), since you have emerged from that unfathomable, unmanifest, and eternal (sanātana) reality, therefore you are indeed free from passion and free from ignorance.

Words meanings summery:

• यस्मात् (yasmāt) - from which, because

• अगाधात् (agādhāt) - from the unfathomable, from the very deep

• अव्यक्तात् (avyaktāt) - from the unmanifest, from the invisible

• उत्तीर्णः (uttīrṇaḥ) - risen, emerged, crossed over, delivered

• त्वम् (tvam) - you

• सनातनात् (sanātanāt) - from the eternal, from the ancient

• तस्मात् (tasmāt) - therefore, from that

• त्वम् (tvam) - you

• विरजाः (virajāḥ) - free from dust/passion/impurities, pure

• च (ca) - and

• एव (eva) - indeed, certainly, only

• वितमस्कः (vitamaskaḥ) - free from darkness/ignorance

• च (ca) - and

• पार्थिव (pārthiva) - O king, O earthly one

Words meanings and morphology

यस्मात् (yasmāt) - from which, because

(pronoun)

Ablative, singular of yad

yad - which, what, who

अगाधात् (agādhāt) - from the unfathomable, from the very deep

(adjective)

Ablative, masculine, singular of agādha

agādha - unfathomable, very deep, bottomless

Compound type : tatpurusha (a+gādha)

• a – not, un-
  indeclinable
  negative prefix
• gādha – ford, shallow place, accessible
  noun (masculine)

Note: Agrees with 'avyaktāt' and 'sanātanāt'.

अव्यक्तात् (avyaktāt) - from the unmanifest, from the invisible

(adjective)

Ablative, neuter, singular of avyakta

avyakta - unmanifest, invisible, indistinct, primordial matter

Compound type : tatpurusha (a+vyakta)

• a – not, un-
  indeclinable
  negative prefix
• vyakta – manifested, apparent, distinct
  adjective
  Past Passive Participle
  derived from vi-añj (to manifest)
  Prefix: vi
  Root: añj (class 7)

Note: Agrees with 'agādhāt' and 'sanātanāt'. Often refers to Prakṛti (prakṛti) in Samkhya philosophy.

उत्तीर्णः (uttīrṇaḥ) - risen, emerged, crossed over, delivered

(adjective)

Nominative, masculine, singular of uttīrṇa

uttīrṇa - risen, emerged, crossed over, passed, delivered

Past Passive Participle

from ud-tṛ (to cross over, emerge)

Prefix: ud

Root: tṛ (class 1)

Note: Agrees with 'tvam'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

सनातनात् (sanātanāt) - from the eternal, from the ancient

(adjective)

Ablative, masculine, singular of sanātana

sanātana - eternal, ancient, perpetual, everlasting

derived from 'sanā' (always) + 'tana' suffix

Note: Agrees with 'agādhāt' and 'avyaktāt'.

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

Note: Used as an indeclinable adverb meaning "therefore" in this context.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

विरजाः (virajāḥ) - free from dust/passion/impurities, pure

(adjective)

Nominative, masculine, singular of virajas

virajas - free from dust, pure, free from passion/impurity (guṇa rajas)

derived from vi + rajas

Compound type : bahuvrihi (vi+rajas)

• vi – without, free from, apart
  indeclinable
  prefix
• rajas – dust, dirt, impurity, passion, the quality of activity and passion (rajas guṇa)
  noun (neuter)

Note: Agrees with 'tvam'.

च (ca) - and

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

Note: Emphatic particle.

वितमस्कः (vitamaskaḥ) - free from darkness/ignorance

(adjective)

Nominative, masculine, singular of vitamas

vitamas - free from darkness, free from ignorance (guṇa tamas)

derived from vi + tamas

Compound type : bahuvrihi (vi+tamas)

• vi – without, free from, apart
  indeclinable
  prefix
• tamas – darkness, ignorance, the quality of inertia and darkness (tamas guṇa)
  noun (neuter)

Note: Agrees with 'tvam'.

च (ca) - and

(indeclinable)

पार्थिव (pārthiva) - O king, O earthly one

(noun)

Vocative, masculine, singular of pārthiva

pārthiva - earthly, royal, king, prince

derived from pṛthivī (earth)