महाभारतः mahābhārataḥ - book-12, chapter-292, verse-7

यानि चान्यानि द्वंद्वानि प्राकृतानि शरीरिषु ।
उत्पद्यन्ते विचित्राणि तान्येषोऽप्यभिमन्यते ।
अभिमन्यत्यभीमानात्तथैव सुकृतान्यपि ॥७॥

7. yāni cānyāni dvaṁdvāni prākṛtāni śarīriṣu ,
utpadyante vicitrāṇi tānyeṣo'pyabhimanyate ,
abhimanyatyabhīmānāttathaiva sukṛtānyapi.

7. yāni ca anyāni dvandvāni prākṛtāni
śarīriṣu utpadyante vicitrāṇi
tāni eṣaḥ api abhimanyate abhimanyati
abhimānāt tathā eva sukṛtāni api

7. ca yāni anyāni vicitrāṇi prākṛtāni dvandvāni śarīriṣu utpadyante,
tāni eṣaḥ api abhimanyate.
abhimānāt tathā eva sukṛtāni api abhimanyati.

7. And whatever other diverse pairs of opposites (dvandvas), born of nature (prakṛti), arise in embodied beings, these also he considers as his own. He identifies with them due to ego (abhimāna), and likewise, he identifies with good deeds as well.

Words meanings summery:

• यानि (yāni) - whatever (pairs of opposites) (which, what, whatever)

• च (ca) - and (and, also, moreover)

• अन्यानि (anyāni) - other (other, different)

• द्वन्द्वानि (dvandvāni) - pairs of opposites (like heat and cold, pleasure and pain) (pairs, couples, pairs of opposites, duality)

• प्राकृतानि (prākṛtāni) - born of nature (prakṛti) (natural, material, physical, born of nature)

• शरीरिषु (śarīriṣu) - in embodied beings (in embodied beings, in living beings, in those who have a body)

• उत्पद्यन्ते (utpadyante) - they arise (they arise, they are produced, they are born)

• विचित्राणि (vicitrāṇi) - diverse (diverse, various, wonderful, strange)

• तानि (tāni) - these (pairs of opposites) (those, them)

• एषः (eṣaḥ) - he (the embodied being) (this, he)

• अपि (api) - also (also, even, too)

• अभिमन्यते (abhimanyate) - he considers as his own, he identifies with (he thinks, he considers, he assumes, he identifies with)

• अभिमन्यति (abhimanyati) - he identifies with (he thinks, he considers, he assumes, he identifies with)

• अभिमानात् (abhimānāt) - due to ego (abhimāna) (from ego, from pride, due to conceit)

• तथा (tathā) - likewise (thus, so, in that manner, likewise)

• एव (eva) - only, just, indeed, certainly

• सुकृतानि (sukṛtāni) - good deeds (good deeds, virtuous acts, merits)

• अपि (api) - as well (also, even, too)

Words meanings and morphology

यानि (yāni) - whatever (pairs of opposites) (which, what, whatever)

(pronoun)

Nominative, neuter, plural of yad

yad - which, what

च (ca) - and (and, also, moreover)

(indeclinable)

अन्यानि (anyāni) - other (other, different)

(pronoun)

Nominative, neuter, plural of anya

anya - other, different, distinct

द्वन्द्वानि (dvandvāni) - pairs of opposites (like heat and cold, pleasure and pain) (pairs, couples, pairs of opposites, duality)

(noun)

Nominative, neuter, plural of dvandva

dvandva - pair, couple, duality, pair of opposites

प्राकृतानि (prākṛtāni) - born of nature (prakṛti) (natural, material, physical, born of nature)

(adjective)

Nominative, neuter, plural of prākṛta

prākṛta - natural, common, original, secondary, derived from prakṛti

Derived from prakṛti (nature) with suffix -a, meaning 'related to' or 'from'.

शरीरिषु (śarīriṣu) - in embodied beings (in embodied beings, in living beings, in those who have a body)

(noun)

Locative, masculine, plural of śarīrin

śarīrin - embodied being, living being, one having a body

Derived from śarīra (body) with the possessive suffix -in.

उत्पद्यन्ते (utpadyante) - they arise (they arise, they are produced, they are born)

(verb)

3rd person , plural, middle, present (laṭ) of utpad

Prefix: ut

Root: pad (class 4)

Note: Also used passively.

विचित्राणि (vicitrāṇi) - diverse (diverse, various, wonderful, strange)

(adjective)

Nominative, neuter, plural of vicitra

vicitra - diverse, variegated, wonderful, strange

तानि (tāni) - these (pairs of opposites) (those, them)

(pronoun)

Nominative, neuter, plural of tad

tad - that, those

एषः (eṣaḥ) - he (the embodied being) (this, he)

(pronoun)

Nominative, masculine, singular of etas

etas - this, he, she, it

Note: The base `etas` becomes `eṣaḥ` in masculine nominative singular.

अपि (api) - also (also, even, too)

(indeclinable)

अभिमन्यते (abhimanyate) - he considers as his own, he identifies with (he thinks, he considers, he assumes, he identifies with)

(verb)

3rd person , singular, middle, present (laṭ) of abhiman

Prefix: abhi

Root: man (class 4)

अभिमन्यति (abhimanyati) - he identifies with (he thinks, he considers, he assumes, he identifies with)

(verb)

3rd person , singular, active, present (laṭ) of abhiman

Prefix: abhi

Root: man (class 4)

Note: This active voice form (`-ati`) appears in the second part of the verse, contrasting with the middle voice (`-ate`) in the first part, though the meaning is similar in context.

अभिमानात् (abhimānāt) - due to ego (abhimāna) (from ego, from pride, due to conceit)

(noun)

Ablative, masculine, singular of abhimāna

abhimāna - ego, pride, conceit, self-conceit, sense of 'I' or 'mine'

Derived from root √man (to think) with prefix abhi, indicating 'thinking highly of oneself' or 'identification'.

Prefix: abhi

Root: man (class 4)

Note: Used to express cause or origin.

तथा (tathā) - likewise (thus, so, in that manner, likewise)

(indeclinable)

एव (eva) - only, just, indeed, certainly

(indeclinable)

सुकृतानि (sukṛtāni) - good deeds (good deeds, virtuous acts, merits)

(noun)

Nominative, neuter, plural of sukṛta

sukṛta - good deed, meritorious act, virtue, well-done

Past Passive Participle (when adjective)

Derived from su (good) + √kṛ (to do), then nominalized or used as an adjective. Here, it functions as a noun.

Compound type : tatpuruṣa (su+kṛta)

• su – good, well, excellent, easy
  indeclinable
  Prefix indicating 'good' or 'well'.
• kṛta – done, made, performed, deed, act
  noun (neuter)
  Past Passive Participle
  From root √kṛ (to do) with suffix -ta.
  Root: kṛ (class 8)

Note: Also could be accusative plural depending on context, but here acts as object of `abhimanyati`.

अपि (api) - as well (also, even, too)

(indeclinable)