महाभारतः mahābhārataḥ - book-12, chapter-292, verse-25

स्वधाकारवषट्कारौ स्वाहाकारनमस्क्रियाः ।
याजनाध्यापनं दानं तथैवाहुः प्रतिग्रहम् ।
यजनाध्ययने चैव यच्चान्यदपि किंचन ॥२५॥

25. svadhākāravaṣaṭkārau svāhākāranamaskriyāḥ ,
yājanādhyāpanaṁ dānaṁ tathaivāhuḥ pratigraham ,
yajanādhyayane caiva yaccānyadapi kiṁcana.

25. svadhākāravaṣaṭkārau svāhākāranamaskriyāḥ
yājanādhyāpanam dānam tathā
eva āhuḥ pratigraham yajanādhyayane
ca eva yat ca anyat api kiñcana

25. svadhākāravaṣaṭkārau svāhākāranamaskriyāḥ
yājanādhyāpanam dānam ca tathā
eva pratigraham āhuḥ / yat ca
anyat api kiñcana yajanādhyayane ca eva

25. The ritual utterances of Svadhā and Vaṣaṭ; the utterances of Svāhā and reverential salutations (namaskāra); performing Vedic rituals (yajanas) for others, teaching, and charity (dāna); and likewise, accepting gifts – all these are declared (as duties). And whatever else there may be (pertaining to) one's own performance of Vedic rituals (yajanas) and studying.

Words meanings summery:

• स्वधाकारवषट्कारौ (svadhākāravaṣaṭkārau) - the ritual utterances of Svadhā and Vaṣaṭ

• स्वाहाकारनमस्क्रियाः (svāhākāranamaskriyāḥ) - the utterances of Svāhā and reverential salutations (the utterances of Svāhā and salutations)

• याजनाध्यापनम् (yājanādhyāpanam) - performing Vedic rituals for others and teaching

• दानम् (dānam) - charity (dāna) (gift, charity, giving)

• तथा (tathā) - likewise (in that manner, so, thus, similarly)

• एव (eva) - indeed (indeed, only, just, certainly, also)

• आहुः (āhuḥ) - these are declared (by them) (they say, they declare)

• प्रतिग्रहम् (pratigraham) - the acceptance of gifts (accepting gifts, acceptance)

• यजनाध्ययने (yajanādhyayane) - one's own performance of Vedic rituals (yajanas) and studying (performing Vedic rituals for oneself and studying)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, only, just, certainly, also)

• यत् (yat) - whatever (which, what, that)

• च (ca) - else (and, also)

• अन्यत् (anyat) - else (other, another)

• अपि (api) - also, even, too

• किञ्चन (kiñcana) - whatever (anything, whatsoever)

Words meanings and morphology

स्वधाकारवषट्कारौ (svadhākāravaṣaṭkārau) - the ritual utterances of Svadhā and Vaṣaṭ

(noun)

masculine, dual of svadhākāravaṣaṭkāra

svadhākāravaṣaṭkāra - the ritual utterances of Svadhā (for ancestors) and Vaṣaṭ (in Vedic rituals)

Dvandva compound of 'svadhākāra' and 'vaṣaṭkāra'.

Compound type : dvandva (svadhākāra+vaṣaṭkāra)

• svadhākāra – the utterance of Svadhā (an exclamation used in offerings to ancestors)
  noun (masculine)
  Compound of 'svadhā' and 'kāra'.
  Root: kṛ (class 8)
• vaṣaṭkāra – the utterance of Vaṣaṭ (an exclamation used in Vedic rituals when offering oblations to deities)
  noun (masculine)
  Compound of 'vaṣaṭ' and 'kāra'.
  Root: kṛ (class 8)

Note: Nominative dual or Accusative dual. Interpreted as a list element.

स्वाहाकारनमस्क्रियाः (svāhākāranamaskriyāḥ) - the utterances of Svāhā and reverential salutations (the utterances of Svāhā and salutations)

(noun)

feminine, plural of svāhākāranamaskriyā

svāhākāranamaskriyā - the utterances of Svāhā (for offerings) and salutations (namaskāra)

Dvandva compound of 'svāhākāra' and 'namaskriyā'.

Compound type : dvandva (svāhākāra+namaskriyā)

• svāhākāra – the utterance of Svāhā (an exclamation used in fire rituals)
  noun (masculine)
  Compound of 'svāhā' and 'kāra'.
  Root: kṛ (class 8)
• namaskriyā – act of salutation, reverence, obeisance
  noun (feminine)
  Compound of 'namas' (salutation) and 'kriyā' (action).
  Root: kṛ (class 8)

Note: Nominative plural or Accusative plural. Interpreted as a list element.

याजनाध्यापनम् (yājanādhyāpanam) - performing Vedic rituals for others and teaching

(noun)

Accusative, neuter, singular of yājanādhyāpana

yājanādhyāpana - officiating at Vedic rituals (yājana) and teaching (adhyāpana)

Dvandva compound of 'yājana' and 'adhyāpana'.

Compound type : dvandva (yājana+adhyāpana)

• yājana – causing to perform a Vedic ritual, officiating at a Vedic ritual for another
  noun (neuter)
  Derived noun from causative of root 'yaj'
  from causative 'yājay' (to cause to sacrifice) + suffix '-ana'
  Root: yaj (class 1)
• adhyāpana – teaching, instructing
  noun (neuter)
  Derived noun from causative of root 'i' with prefixes 'adhi' and 'ā'.
  from causative 'adhyāpay' (to cause to learn) + suffix '-ana'
  Prefixes: adhi+ā
  Root: i (class 2)

Note: Accusative singular, treated as a collective noun.

दानम् (dānam) - charity (dāna) (gift, charity, giving)

(noun)

Accusative, neuter, singular of dāna

dāna - gift, charity, giving, donation

from root 'dā' (to give)

Root: dā (class 3)

तथा (tathā) - likewise (in that manner, so, thus, similarly)

(indeclinable)

एव (eva) - indeed (indeed, only, just, certainly, also)

(indeclinable)

आहुः (āhuḥ) - these are declared (by them) (they say, they declare)

(verb)

3rd person , plural, active, perfect (lit) of ah

Perfect Tense, Active Voice, 3rd Person Plural (irregular)

Irregular perfect form, also used as present.

Root: ah (class 2)

Note: The subject 'they' is implied.

प्रतिग्रहम् (pratigraham) - the acceptance of gifts (accepting gifts, acceptance)

(noun)

Accusative, masculine, singular of pratigraha

pratigraha - acceptance, receiving, gift

From 'prati' + root 'grah' (to seize, take).

Prefix: prati

Root: grah (class 9)

यजनाध्ययने (yajanādhyayane) - one's own performance of Vedic rituals (yajanas) and studying (performing Vedic rituals for oneself and studying)

(noun)

Locative, neuter, dual of yajanādhyayana

yajanādhyayana - performing Vedic rituals (yajanas) for oneself and studying (adhyayana)

Dvandva compound of 'yajana' and 'adhyayana'.

Compound type : dvandva (yajana+adhyayana)

• yajana – performing a Vedic ritual for oneself, worship
  noun (neuter)
  Derived noun from root 'yaj'
  from root 'yaj' (to worship, sacrifice) + suffix '-ana'
  Root: yaj (class 1)
• adhyayana – studying, learning
  noun (neuter)
  Derived noun from root 'i' with prefix 'adhi'.
  from root 'i' (to go) with prefix 'adhi' (to study) + suffix '-ana'
  Prefix: adhi
  Root: i (class 2)

Note: Used as a collective noun here, potentially in locative case ("in/concerning yajana and adhyayana").

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, only, just, certainly, also)

(indeclinable)

यत् (yat) - whatever (which, what, that)

(pronoun)

neuter, singular of yad

yad - which, what, that (relative pronoun)

च (ca) - else (and, also)

(indeclinable)

अन्यत् (anyat) - else (other, another)

(adjective)

neuter, singular of anya

anya - other, another, different

अपि (api) - also, even, too

(indeclinable)

किञ्चन (kiñcana) - whatever (anything, whatsoever)

(indeclinable)

Formed from 'kim' (what) and 'cana' (particle).

Compound type : tatpuruṣa (kim+cana)

• kim – what, which
  pronoun (neuter)
• cana – a particle used with interrogatives to form indefinites (any, some, every)
  indeclinable

Note: Functions with `yat` to mean "whatever".