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12,292

महाभारतः       mahābhārataḥ - book-12, chapter-292, verse-46

असत्त्वं सत्त्वमात्मानमतत्त्वं तत्त्वमात्मनः ।
अमृत्युर्मृत्युमात्मानमचरश्चरमात्मनः ॥४६॥
46. asattvaṁ sattvamātmānamatattvaṁ tattvamātmanaḥ ,
amṛtyurmṛtyumātmānamacaraścaramātmanaḥ.
46. asattvam sattvam ātmānam atattvam tattvam ātmanaḥ
amṛtyuḥ mṛtyum ātmānam acaraḥ caram ātmanaḥ
46. asattvam sattvam ātmānam atattvam tattvam ātmanaḥ
amṛtyuḥ mṛtyum ātmānam acaraḥ caram ātmanaḥ
46. Though non-material (asattva), it regards itself (ātman) as material existence (sattva); though fundamentally not a constituent of (material) reality (atattva), it regards its own nature (ātman) as (material) reality (tattva). Though immortal (amṛtyu), it considers itself (ātman) to be death; and though immobile (acara), it considers its own nature (ātman) to be mobile.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • असत्त्वम् (asattvam) - non-existence, non-being, non-material
  • सत्त्वम् (sattvam) - existence, being, reality, material existence, goodness
  • आत्मानम् (ātmānam) - himself, the self (ātman)
  • अतत्त्वम् (atattvam) - non-reality, unreality, not of (material) reality
  • तत्त्वम् (tattvam) - reality, truth, essence, principle, material reality
  • आत्मनः (ātmanaḥ) - of the self, its own (ātman)
  • अमृत्युः (amṛtyuḥ) - immortal, without death
  • मृत्युम् (mṛtyum) - death
  • आत्मानम् (ātmānam) - himself, the self (ātman)
  • अचरः (acaraḥ) - immobile, non-moving
  • चरम् (caram) - mobile, moving
  • आत्मनः (ātmanaḥ) - of the self, its own (ātman)

Words meanings and morphology

असत्त्वम् (asattvam) - non-existence, non-being, non-material
(noun)
Accusative, neuter, singular of asattva
asattva - non-existence, non-being, non-material
Compound type : nañ-tatpuruṣa (a+sattva)
  • a – not, non-
    indeclinable
  • sattva – existence, being, reality, goodness, a quality of nature (guṇa)
    noun (neuter)
सत्त्वम् (sattvam) - existence, being, reality, material existence, goodness
(noun)
Accusative, neuter, singular of sattva
sattva - existence, being, reality, goodness, a quality of nature (guṇa)
आत्मानम् (ātmānam) - himself, the self (ātman)
(noun)
Accusative, masculine, singular of ātman
ātman - self, soul, spirit, essence (ātman)
अतत्त्वम् (atattvam) - non-reality, unreality, not of (material) reality
(noun)
Accusative, neuter, singular of atattva
atattva - non-reality, unreality, not an essence
Compound type : nañ-tatpuruṣa (a+tattva)
  • a – not, non-
    indeclinable
  • tattva – reality, truth, essence, principle
    noun (neuter)
तत्त्वम् (tattvam) - reality, truth, essence, principle, material reality
(noun)
Accusative, neuter, singular of tattva
tattva - reality, truth, essence, principle
आत्मनः (ātmanaḥ) - of the self, its own (ātman)
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, spirit, essence (ātman)
अमृत्युः (amṛtyuḥ) - immortal, without death
(adjective)
Nominative, masculine, singular of amṛtyu
amṛtyu - immortal, without death
Compound type : nañ-tatpuruṣa (a+mṛtyu)
  • a – not, non-
    indeclinable
  • mṛtyu – death
    noun (masculine)
मृत्युम् (mṛtyum) - death
(noun)
Accusative, masculine, singular of mṛtyu
mṛtyu - death
आत्मानम् (ātmānam) - himself, the self (ātman)
(noun)
Accusative, masculine, singular of ātman
ātman - self, soul, spirit, essence (ātman)
अचरः (acaraḥ) - immobile, non-moving
(adjective)
Nominative, masculine, singular of acara
acara - immobile, non-moving
Compound type : nañ-tatpuruṣa (a+cara)
  • a – not, non-
    indeclinable
  • cara – moving, mobile
    adjective (masculine)
चरम् (caram) - mobile, moving
(adjective)
Accusative, masculine, singular of cara
cara - moving, mobile
आत्मनः (ātmanaḥ) - of the self, its own (ātman)
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, spirit, essence (ātman)