महाभारतः
mahābhārataḥ
-
book-12, chapter-292, verse-46
असत्त्वं सत्त्वमात्मानमतत्त्वं तत्त्वमात्मनः ।
अमृत्युर्मृत्युमात्मानमचरश्चरमात्मनः ॥४६॥
अमृत्युर्मृत्युमात्मानमचरश्चरमात्मनः ॥४६॥
46. asattvaṁ sattvamātmānamatattvaṁ tattvamātmanaḥ ,
amṛtyurmṛtyumātmānamacaraścaramātmanaḥ.
amṛtyurmṛtyumātmānamacaraścaramātmanaḥ.
46.
asattvam sattvam ātmānam atattvam tattvam ātmanaḥ
amṛtyuḥ mṛtyum ātmānam acaraḥ caram ātmanaḥ
amṛtyuḥ mṛtyum ātmānam acaraḥ caram ātmanaḥ
46.
asattvam sattvam ātmānam atattvam tattvam ātmanaḥ
amṛtyuḥ mṛtyum ātmānam acaraḥ caram ātmanaḥ
amṛtyuḥ mṛtyum ātmānam acaraḥ caram ātmanaḥ
46.
Though non-material (asattva), it regards itself (ātman) as material existence (sattva); though fundamentally not a constituent of (material) reality (atattva), it regards its own nature (ātman) as (material) reality (tattva). Though immortal (amṛtyu), it considers itself (ātman) to be death; and though immobile (acara), it considers its own nature (ātman) to be mobile.
Words meanings summery:
(Scroll down for elaborated words morphology)
- असत्त्वम् (asattvam) - non-existence, non-being, non-material
- सत्त्वम् (sattvam) - existence, being, reality, material existence, goodness
- आत्मानम् (ātmānam) - himself, the self (ātman)
- अतत्त्वम् (atattvam) - non-reality, unreality, not of (material) reality
- तत्त्वम् (tattvam) - reality, truth, essence, principle, material reality
- आत्मनः (ātmanaḥ) - of the self, its own (ātman)
- अमृत्युः (amṛtyuḥ) - immortal, without death
- मृत्युम् (mṛtyum) - death
- आत्मानम् (ātmānam) - himself, the self (ātman)
- अचरः (acaraḥ) - immobile, non-moving
- चरम् (caram) - mobile, moving
- आत्मनः (ātmanaḥ) - of the self, its own (ātman)
Words meanings and morphology
असत्त्वम् (asattvam) - non-existence, non-being, non-material
(noun)
Accusative, neuter, singular of asattva
asattva - non-existence, non-being, non-material
Compound type : nañ-tatpuruṣa (a+sattva)
- a – not, non-
indeclinable - sattva – existence, being, reality, goodness, a quality of nature (guṇa)
noun (neuter)
सत्त्वम् (sattvam) - existence, being, reality, material existence, goodness
(noun)
Accusative, neuter, singular of sattva
sattva - existence, being, reality, goodness, a quality of nature (guṇa)
आत्मानम् (ātmānam) - himself, the self (ātman)
(noun)
Accusative, masculine, singular of ātman
ātman - self, soul, spirit, essence (ātman)
अतत्त्वम् (atattvam) - non-reality, unreality, not of (material) reality
(noun)
Accusative, neuter, singular of atattva
atattva - non-reality, unreality, not an essence
Compound type : nañ-tatpuruṣa (a+tattva)
- a – not, non-
indeclinable - tattva – reality, truth, essence, principle
noun (neuter)
तत्त्वम् (tattvam) - reality, truth, essence, principle, material reality
(noun)
Accusative, neuter, singular of tattva
tattva - reality, truth, essence, principle
आत्मनः (ātmanaḥ) - of the self, its own (ātman)
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, spirit, essence (ātman)
अमृत्युः (amṛtyuḥ) - immortal, without death
(adjective)
Nominative, masculine, singular of amṛtyu
amṛtyu - immortal, without death
Compound type : nañ-tatpuruṣa (a+mṛtyu)
- a – not, non-
indeclinable - mṛtyu – death
noun (masculine)
मृत्युम् (mṛtyum) - death
(noun)
Accusative, masculine, singular of mṛtyu
mṛtyu - death
आत्मानम् (ātmānam) - himself, the self (ātman)
(noun)
Accusative, masculine, singular of ātman
ātman - self, soul, spirit, essence (ātman)
अचरः (acaraḥ) - immobile, non-moving
(adjective)
Nominative, masculine, singular of acara
acara - immobile, non-moving
Compound type : nañ-tatpuruṣa (a+cara)
- a – not, non-
indeclinable - cara – moving, mobile
adjective (masculine)
चरम् (caram) - mobile, moving
(adjective)
Accusative, masculine, singular of cara
cara - moving, mobile
आत्मनः (ātmanaḥ) - of the self, its own (ātman)
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, spirit, essence (ātman)