महाभारतः mahābhārataḥ - book-12, chapter-292, verse-29

आत्मरूपगुणानेतान्विविधान्हृदयप्रियान् ।
एवमेव विकुर्वाणः सर्गप्रलयकर्मणी ॥२९॥

29. ātmarūpaguṇānetānvividhānhṛdayapriyān ,
evameva vikurvāṇaḥ sargapralayakarmaṇī.

29. ātmarūpaguṇān etān vividhān hṛdayapriyān
evam eva vikurvāṇaḥ sargapralayakarmaṇī

29. evam eva vikurvāṇaḥ etān vividhān hṛdayapriyān
ātmarūpaguṇān (ca) sargapralayakarmaṇī (kurute)

29. Thus, repeatedly manifesting various forms and qualities of the self (ātman), which are dear to the heart, this being performs the actions (karma) of creation and dissolution.

Words meanings summery:

• आत्मरूपगुणान् (ātmarūpaguṇān) - the various forms and qualities derived from the essential self (ātman) (forms and qualities of the self)

• एतान् (etān) - these (referring to the forms and qualities) (these)

• विविधान् (vividhān) - various (various, diverse, manifold)

• हृदयप्रियान् (hṛdayapriyān) - dear to the heart, cherished (dear to the heart, beloved, pleasing)

• एवम् (evam) - thus, in this way (thus, in this manner, so)

• एव (eva) - indeed, certainly (indeed, only, just, certainly)

• विकुर्वाणः (vikurvāṇaḥ) - manifesting, bringing into being (manifesting, creating, transforming, acting)

• सर्गप्रलयकर्मणी (sargapralayakarmaṇī) - the dual actions (karma) of cosmic creation and dissolution (the two acts of creation and dissolution)

Words meanings and morphology

आत्मरूपगुणान् (ātmarūpaguṇān) - the various forms and qualities derived from the essential self (ātman) (forms and qualities of the self)

(noun)

Accusative, masculine, plural of ātmarūpaguṇa

ātmarūpaguṇa - forms and qualities of the self

Compound of ātman (self), rūpa (form) and guṇa (quality)

Compound type : dvandva / tatpuruṣa (ātman+rūpa+guṇa)

• ātman – self, soul, spirit, vital breath, mind, essence
  noun (masculine)
• rūpa – form, shape, appearance, beauty, nature
  noun (neuter)
• guṇa – quality, attribute, property, strand (of Prakṛti), virtue
  noun (masculine)

Note: Object of vikurvāṇaḥ.

एतान् (etān) - these (referring to the forms and qualities) (these)

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

Note: Adjective to ātmarūpaguṇān.

विविधान् (vividhān) - various (various, diverse, manifold)

(adjective)

Accusative, masculine, plural of vividha

vividha - various, diverse, manifold, of many kinds

From vi- + vidha (kind, sort)

Note: Adjective to ātmarūpaguṇān.

हृदयप्रियान् (hṛdayapriyān) - dear to the heart, cherished (dear to the heart, beloved, pleasing)

(adjective)

Accusative, masculine, plural of hṛdayapriya

hṛdayapriya - dear to the heart, beloved, pleasing to the mind

Compound of hṛdaya (heart) and priya (dear)

Compound type : tatpuruṣa (hṛdaya+priya)

• hṛdaya – heart, mind, soul, essence
  noun (neuter)
• priya – dear, beloved, pleasing, favorite
  adjective (masculine)

Note: Adjective to ātmarūpaguṇān.

एवम् (evam) - thus, in this way (thus, in this manner, so)

(indeclinable)

Note: Adverb.

एव (eva) - indeed, certainly (indeed, only, just, certainly)

(indeclinable)

Note: Emphatic particle.

विकुर्वाणः (vikurvāṇaḥ) - manifesting, bringing into being (manifesting, creating, transforming, acting)

(participle)

Nominative, masculine, singular of vikurvāṇa

vikurvāṇa - manifesting, creating, transforming, acting, changing

Present Middle Participle

From vi- + √kṛ (to do, make), 8th class (tanādi), Middle voice (śānac suffix)

Prefix: vi

Root: kṛ (class 8)

Note: Agent participle, refers to the active principle.

सर्गप्रलयकर्मणी (sargapralayakarmaṇī) - the dual actions (karma) of cosmic creation and dissolution (the two acts of creation and dissolution)

(noun)

Accusative, neuter, dual of sargapralayakarmaṇ

sargapralayakarmaṇ - the acts of creation and dissolution

Dvandva compound of sarga (creation), pralaya (dissolution) and karman (action).

Compound type : dvandva (sarga+pralaya+karman)

• sarga – creation, emission, section
  noun (masculine)
  Derived from √sṛj (to emit, create)
  Root: sṛj (class 6)
• pralaya – dissolution, destruction, reabsorption
  noun (masculine)
  Derived from pra- + √lī (to dissolve)
  Prefix: pra
  Root: lī (class 4)
• karman – action, deed, ritual, fate
  noun (neuter)
  Derived from √kṛ (to do)
  Root: kṛ (class 8)

Note: The two actions (karma) performed.