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12,292

महाभारतः       mahābhārataḥ - book-12, chapter-292, verse-3

मानुषत्वाद्दिवं याति दिवो मानुष्यमेव च ।
मानुष्यान्निरयस्थानमानन्त्यं प्रतिपद्यते ॥३॥
3. mānuṣatvāddivaṁ yāti divo mānuṣyameva ca ,
mānuṣyānnirayasthānamānantyaṁ pratipadyate.
3. mānuṣatvāt divam yāti divaḥ mānuṣyam eva ca
mānuṣyāt nirayasthānam ānantyam pratipadyate
3. mānuṣatvāt divam yāti; ca divaḥ mānuṣyam eva
(yāti); mānuṣyāt nirayasthānam ānantyam pratipadyate
3. From the human state, one goes to heaven, and from heaven, one returns to the human state. From the human state, one attains an endless state in hell.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • मानुषत्वात् (mānuṣatvāt) - from the state of being a human being (from the human state, from being human, due to humanity)
  • दिवम् (divam) - to the celestial realm (to heaven, towards the sky)
  • याति (yāti) - progresses to, reaches (goes, moves, attains)
  • दिवः (divaḥ) - from the celestial realm (from heaven, of heaven)
  • मानुष्यम् (mānuṣyam) - the state of being a human (human state, humanity, human existence)
  • एव (eva) - certainly, again (indeed, only, certainly, even)
  • (ca) - and (and, also)
  • मानुष्यात् (mānuṣyāt) - from the state of being a human being (from the human state, from humanity)
  • निरयस्थानम् (nirayasthānam) - the condition or location of hell (the state of hell, a hellish abode)
  • आनन्त्यम् (ānantyam) - an endless duration of suffering (endlessness, eternity, infinite duration)
  • प्रतिपद्यते (pratipadyate) - reaches or experiences (attains, reaches, obtains)

Words meanings and morphology

मानुषत्वात् (mānuṣatvāt) - from the state of being a human being (from the human state, from being human, due to humanity)
(noun)
Ablative, neuter, singular of mānuṣatva
mānuṣatva - humanity, human state, human nature
derived from mānuṣa (human) + -tva (suffix forming abstract nouns)
दिवम् (divam) - to the celestial realm (to heaven, towards the sky)
(noun)
Accusative, feminine, singular of div
div - heaven, sky, day
याति (yāti) - progresses to, reaches (goes, moves, attains)
(verb)
3rd person , singular, active, present (laṭ) of yā
Present Active Indicative
root √yā, Class 2 Parasmaipada
Root: yā (class 2)
दिवः (divaḥ) - from the celestial realm (from heaven, of heaven)
(noun)
Ablative, feminine, singular of div
div - heaven, sky, day
Note: Also genitive singular.
मानुष्यम् (mānuṣyam) - the state of being a human (human state, humanity, human existence)
(noun)
Accusative, neuter, singular of mānuṣya
mānuṣya - humanity, human state, human race
derived from mānuṣa (human) + -ya (suffix)
Note: Also nominative singular.
एव (eva) - certainly, again (indeed, only, certainly, even)
(indeclinable)
(ca) - and (and, also)
(indeclinable)
मानुष्यात् (mānuṣyāt) - from the state of being a human being (from the human state, from humanity)
(noun)
Ablative, neuter, singular of mānuṣya
mānuṣya - humanity, human state, human race
derived from mānuṣa (human) + -ya (suffix)
निरयस्थानम् (nirayasthānam) - the condition or location of hell (the state of hell, a hellish abode)
(noun)
Accusative, neuter, singular of nirayasthāna
nirayasthāna - state of hell, hellish place
Compound type : tatpuruṣa (niraya+sthāna)
  • niraya – hell, place of torment
    noun (masculine)
  • sthāna – place, abode, state, position
    noun (neuter)
    derived from √sthā (to stand)
    Root: sthā (class 1)
Note: Also nominative singular.
आनन्त्यम् (ānantyam) - an endless duration of suffering (endlessness, eternity, infinite duration)
(noun)
Accusative, neuter, singular of ānantya
ānantya - endlessness, infinity, eternity
derived from ananta (endless) + -ya (suffix)
Note: Also nominative singular.
प्रतिपद्यते (pratipadyate) - reaches or experiences (attains, reaches, obtains)
(verb)
3rd person , singular, middle, present (laṭ) of pratipad
Present Middle Indicative
root √pad, Class 4 Ātmanepada with upasarga prati
Prefix: prati
Root: pad (class 4)