महाभारतः mahābhārataḥ - book-12, chapter-292, verse-43

स लिङ्गान्तरमासाद्य प्राकृतं लिङ्गमव्रणम् ।
व्रणद्वाराण्यधिष्ठाय कर्माण्यात्मनि मन्यते ॥४३॥

43. sa liṅgāntaramāsādya prākṛtaṁ liṅgamavraṇam ,
vraṇadvārāṇyadhiṣṭhāya karmāṇyātmani manyate.

43. sa liṅgāntaram āsādya prākṛtam liṅgam avraṇam
vraṇadvārāṇi adhiṣṭhāya karmāṇi ātmani manyate

43. sa liṅgāntaram prākṛtam avraṇam liṅgam āsādya
vraṇadvārāṇi adhiṣṭhāya ātmani karmāṇi manyate

43. Having obtained another subtle body (liṅga), a material (prākṛta) subtle body that is intrinsically unblemished, the self (ātman) then, by identifying with the avenues of vulnerability, considers actions (karma) to belong to its own true nature (ātman).

Words meanings summery:

• स (sa) - he, that

• लिङ्गान्तरम् (liṅgāntaram) - another subtle body, another characteristic mark

• आसाद्य (āsādya) - having obtained, having reached

• प्राकृतम् (prākṛtam) - material, natural, pertaining to nature

• लिङ्गम् (liṅgam) - subtle body (liṅga), characteristic form

• अव्रणम् (avraṇam) - unblemished, unwounded, flawless

• व्रणद्वाराणि (vraṇadvārāṇi) - openings of wounds/defects, avenues of vulnerability

• अधिष्ठाय (adhiṣṭhāya) - having taken up residence, having presided over, having occupied

• कर्माणि (karmāṇi) - actions, deeds, activities (karma)

• आत्मनि (ātmani) - in the self, in himself (ātman)

• मन्यते (manyate) - he thinks, he considers, he believes

Words meanings and morphology

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

लिङ्गान्तरम् (liṅgāntaram) - another subtle body, another characteristic mark

(noun)

Accusative, neuter, singular of liṅgāntara

liṅgāntara - another subtle body, another characteristic mark

Compound type : tatpuruṣa (liṅga+antara)

• liṅga – mark, sign, characteristic, subtle body
  noun (neuter)
• antara – other, different, interval, interior
  noun (neuter)

आसाद्य (āsādya) - having obtained, having reached

(indeclinable)

Absolutive

Gerund (absolutive) formed from root SAD (to sit, go) with prefix Ā.

Prefix: ā

Root: sad (class 1)

प्राकृतम् (prākṛtam) - material, natural, pertaining to nature

(adjective)

Accusative, neuter, singular of prākṛta

prākṛta - natural, material, common, ordinary, pertaining to prakṛti

Derived from prakṛti with 'aṇ' suffix.

लिङ्गम् (liṅgam) - subtle body (liṅga), characteristic form

(noun)

Accusative, neuter, singular of liṅga

liṅga - mark, sign, characteristic, subtle body

अव्रणम् (avraṇam) - unblemished, unwounded, flawless

(adjective)

Accusative, neuter, singular of avraṇa

avraṇa - unblemished, unwounded, flawless

Compound type : nañ-tatpuruṣa (a+vraṇa)

• a – not, non-
  indeclinable
• vraṇa – wound, sore, blemish, defect
  noun (masculine)

व्रणद्वाराणि (vraṇadvārāṇi) - openings of wounds/defects, avenues of vulnerability

(noun)

Accusative, neuter, plural of vraṇadvāra

vraṇadvāra - opening of a wound, avenue of defect

Compound type : ṣaṣṭhī-tatpuruṣa (vraṇa+dvāra)

• vraṇa – wound, sore, blemish, defect
  noun (masculine)
• dvāra – door, gate, entrance, opening
  noun (neuter)

अधिष्ठाय (adhiṣṭhāya) - having taken up residence, having presided over, having occupied

(indeclinable)

Absolutive

Gerund (absolutive) formed from root STHĀ (to stand) with prefix ADHI.

Prefix: adhi

Root: sthā (class 1)

कर्माणि (karmāṇi) - actions, deeds, activities (karma)

(noun)

Accusative, neuter, plural of karma

karma - action, deed, ritual, fate (karma)

आत्मनि (ātmani) - in the self, in himself (ātman)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

मन्यते (manyate) - he thinks, he considers, he believes

(verb)

3rd person , singular, middle, present (laṭ) of man

Root: man (class 4)