महाभारतः mahābhārataḥ - book-12, chapter-292, verse-13

कीटकावसनश्चैव चीरवासास्तथैव च ।
वस्त्राणि चान्यानि बहून्यभिमन्यत्यबुद्धिमान् ॥१३॥

13. kīṭakāvasanaścaiva cīravāsāstathaiva ca ,
vastrāṇi cānyāni bahūnyabhimanyatyabuddhimān.

13. kīṭakāvasanaḥ ca eva cīravāsāḥ tathā eva ca
vastrāṇi ca anyāni bahūni abhimanyati abuddhimān

13. ca eva kīṭakāvasanaḥ tathā eva ca cīravāsāḥ
abuddhimān vastrāṇi ca anyāni bahūni abhimanyati

13. And indeed, garments made of worms, and likewise, bark garments; the unintelligent person considers many other clothes important.

Words meanings summery:

• कीटकावसनः (kīṭakāvasanaḥ) - (garments made of) worms (garment made of worms/insects)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, only, just, even)

• चीरवासाः (cīravāsāḥ) - bark garments (bark garments, rags)

• तथा (tathā) - and likewise (thus, so, in that manner, likewise)

• एव (eva) - indeed (indeed, only, just, even)

• च (ca) - and (and, also)

• वस्त्राणि (vastrāṇi) - clothes (clothes, garments)

• च (ca) - and (and, also)

• अन्यानि (anyāni) - other (other, different)

• बहूनि (bahūni) - many (many, much)

• अभिमन्यति (abhimanyati) - considers important (he considers, he thinks, he esteems)

• अबुद्धिमान् (abuddhimān) - the unintelligent person (the unintelligent person, ignorant one)

Words meanings and morphology

कीटकावसनः (kīṭakāvasanaḥ) - (garments made of) worms (garment made of worms/insects)

(noun)

Nominative, masculine, singular of kīṭakāvasana

kīṭakāvasana - garment of worms (e.g. silk derived from cocoons)

Compound of kīṭaka (worm/insect) and avasana (garment).

Compound type : tatpuruṣa (kīṭaka+avasana)

• kīṭaka – worm, insect, small animal
  noun (masculine)
• avasana – garment, clothing
  noun (masculine)
  Derived from prefix ava + root vas (to wear).
  Prefix: ava
  Root: vas (class 2)

Note: Refers to a type of garment, implicitly an object of the verb in the latter half of the verse.

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, only, just, even)

(indeclinable)

चीरवासाः (cīravāsāḥ) - bark garments (bark garments, rags)

(noun)

Nominative, masculine, plural of cīravāsas

cīravāsas - garment of bark, rags

Compound of cīra (bark, rag) and vāsas (garment).

Compound type : tatpuruṣa (cīra+vāsas)

• cīra – bark, strip of bark, ragged clothes
  noun (neuter)
• vāsas – garment, clothing, cloth
  noun (neuter)
  Derived from root vas (to wear).
  Root: vas (class 2)

Note: Refers to garments.

तथा (tathā) - and likewise (thus, so, in that manner, likewise)

(indeclinable)

एव (eva) - indeed (indeed, only, just, even)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

वस्त्राणि (vastrāṇi) - clothes (clothes, garments)

(noun)

Accusative, neuter, plural of vastra

vastra - cloth, garment, dress

Note: Object of abhimanyati.

च (ca) - and (and, also)

(indeclinable)

अन्यानि (anyāni) - other (other, different)

(adjective)

Accusative, neuter, plural of anya

anya - other, different, distinct, another

Note: Agrees with vastrāṇi.

बहूनि (bahūni) - many (many, much)

(adjective)

Accusative, neuter, plural of bahu

bahu - many, much, numerous, abundant

Note: Agrees with vastrāṇi.

अभिमन्यति (abhimanyati) - considers important (he considers, he thinks, he esteems)

(verb)

3rd person , singular, active, present (laṭ) of many

Present active indicative

3rd person singular, present tense, active voice. Root man + ya (4th class).

Prefix: abhi

Root: man (class 4)

Note: Verb of the sentence.

अबुद्धिमान् (abuddhimān) - the unintelligent person (the unintelligent person, ignorant one)

(noun)

Nominative, masculine, singular of abuddhimat

abuddhimat - unintelligent, foolish, ignorant, one who lacks intelligence

From a- (negation) + buddhi (intellect) + mat (possessing). Possessive suffix matUP.

Compound type : bahuvrīhi (a+buddhi+mat)

• a – not, un-
  indeclinable
  Negative prefix.
• buddhi – intellect, understanding, reason, perception
  noun (feminine)
  Derived from root budh (to know, perceive).
  Root: budh (class 1)
• mat – possessing, endowed with, having
  suffix
  Suffix matUP indicating possession.

Note: Subject of abhimanyati.