महाभारतः mahābhārataḥ - book-12, chapter-292, verse-27

प्रकृतिः कुरुते देवी महाप्रलयमेव च ।
दिवसान्ते गुणानेतानभ्येत्यैकोऽवतिष्ठति ॥२७॥

27. prakṛtiḥ kurute devī mahāpralayameva ca ,
divasānte guṇānetānabhyetyaiko'vatiṣṭhati.

27. prakṛtiḥ kurute devī mahāpralayam eva ca
divasānte guṇān etān abhyetya ekaḥ avatiṣṭhati

27. devī prakṛtiḥ mahāpralayam eva ca kurute
divasānte etān guṇān abhyetya ekaḥ avatiṣṭhati

27. The divine nature (prakṛti) brings about the great dissolution. At the end of a cosmic day, having assimilated these qualities, the one (supreme being) remains.

Words meanings summery:

• प्रकृतिः (prakṛtiḥ) - the inherent, fundamental nature of reality (prakṛti) (nature, material cause, primal matter)

• कुरुते (kurute) - brings about, effects (does, makes, performs)

• देवी (devī) - divine (modifying prakṛti) (divine, goddess, queen)

• महाप्रलयम् (mahāpralayam) - the great dissolution (mahāpralaya) of the universe (great dissolution, cosmic annihilation)

• एव (eva) - indeed, just (indeed, only, just, certainly)

• च (ca) - and (and, also, moreover)

• दिवसान्ते (divasānte) - at the end of a cosmic day (of Brahmā) (at the end of the day, at eventide)

• गुणान् (guṇān) - the qualities (guṇas) of material nature (qualities, attributes, strands of nature)

• एतान् (etān) - these (referring to the guṇas) (these)

• अभ्येत्य (abhyetya) - having assimilated or withdrawn (these qualities) (having approached, having obtained, having reached)

• एकः (ekaḥ) - the one (supreme being or puruṣa) (one, single, unique, alone)

• अवतिष्ठति (avatiṣṭhati) - remains (in its own state) (remains, stands, abides, persists)

Words meanings and morphology

प्रकृतिः (prakṛtiḥ) - the inherent, fundamental nature of reality (prakṛti) (nature, material cause, primal matter)

(noun)

Nominative, feminine, singular of prakṛti

prakṛti - nature, origin, material cause, primal matter, disposition, original form

Derived from pra- + √kṛ (to do, make) + -ti

Prefix: pra

Root: kṛ (class 8)

कुरुते (kurute) - brings about, effects (does, makes, performs)

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Present Middle Third Singular

Middle voice, 8th class verb (tanādi)

Root: kṛ (class 8)

देवी (devī) - divine (modifying prakṛti) (divine, goddess, queen)

(adjective)

Nominative, feminine, singular of devī

devī - goddess, divine lady, queen, a revered woman

Feminine form of deva (divine)

महाप्रलयम् (mahāpralayam) - the great dissolution (mahāpralaya) of the universe (great dissolution, cosmic annihilation)

(noun)

Accusative, masculine, singular of mahāpralaya

mahāpralaya - great dissolution, cosmic annihilation, final destruction of the universe

Compound of mahā (great) and pralaya (dissolution)

Compound type : karmadhāraya (mahā+pralaya)

• mahā – great, large, mighty
  adjective
• pralaya – dissolution, destruction, reabsorption, annihilation
  noun (masculine)
  Derived from pra- + √lī (to dissolve)
  Prefix: pra
  Root: lī (class 4)

एव (eva) - indeed, just (indeed, only, just, certainly)

(indeclinable)

च (ca) - and (and, also, moreover)

(indeclinable)

दिवसान्ते (divasānte) - at the end of a cosmic day (of Brahmā) (at the end of the day, at eventide)

(noun)

Locative, masculine, singular of divasānta

divasānta - end of the day, eventide

Compound of divasa (day) and anta (end)

Compound type : tatpuruṣa (divasa+anta)

• divasa – day
  noun (masculine)
• anta – end, limit, conclusion, death
  noun (masculine)

Note: Refers to the end of Brahmā's cosmic day, a period of dissolution.

गुणान् (guṇān) - the qualities (guṇas) of material nature (qualities, attributes, strands of nature)

(noun)

Accusative, masculine, plural of guṇa

guṇa - quality, attribute, property, virtue, merit, strand (of Prakṛti)

Note: Refers to the three guṇas (sattva, rajas, tamas) which constitute prakṛti.

एतान् (etān) - these (referring to the guṇas) (these)

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

Note: Adjective to guṇān.

अभ्येत्य (abhyetya) - having assimilated or withdrawn (these qualities) (having approached, having obtained, having reached)

(indeclinable)

Absolutive/Gerund

From abhi- + ā- + √i (to go) + -tya suffix

Prefixes: abhi+ā

Root: i (class 2)

Note: Describes the action of the 'one' (ekaḥ) before remaining.

एकः (ekaḥ) - the one (supreme being or puruṣa) (one, single, unique, alone)

(pronoun)

Nominative, masculine, singular of eka

eka - one, single, alone, unique, supreme

Note: Refers to the supreme consciousness, Puruṣa, distinct from Prakṛti.

अवतिष्ठति (avatiṣṭhati) - remains (in its own state) (remains, stands, abides, persists)

(verb)

3rd person , singular, active, present (laṭ) of sthā

Present Active Third Singular

From ava- + √sthā (to stand), 1st class verb (bhvādi), parasmaipada -ti

Prefix: ava

Root: sthā (class 1)