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12,292

महाभारतः       mahābhārataḥ - book-12, chapter-292, verse-30

क्रियाक्रियापथे रक्तस्त्रिगुणस्त्रिगुणातिगः ।
क्रियाक्रियापथोपेतस्तथा तदिति मन्यते ॥३०॥
30. kriyākriyāpathe raktastriguṇastriguṇātigaḥ ,
kriyākriyāpathopetastathā taditi manyate.
30. kriyākriyāpathe raktaḥ triguṇaḥ triguṇātigaḥ
kriyākriyāpathopetaḥ tathā tat iti manyate
30. (saḥ) kriyākriyāpathe raktaḥ (asti) triguṇaḥ (api) triguṇātigaḥ
(asti) tathā kriyākriyāpathopetaḥ (asti) tat iti manyate
30. Engaged in the path of both action and non-action, he (the supreme being) appears to possess the three qualities (guṇas) yet transcends these three qualities. Indeed, he is endowed with this path of action and non-action, and thus he comprehends it.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • क्रियाक्रियापथे (kriyākriyāpathe) - on the path encompassing both action and cessation of action (on the path of action and non-action)
  • रक्तः (raktaḥ) - engaged in, devoted to (red, colored, attached, devoted, engaged)
  • त्रिगुणः (triguṇaḥ) - possessing the three qualities (guṇas) (having three qualities, consisting of three strands)
  • त्रिगुणातिगः (triguṇātigaḥ) - transcending the three qualities (guṇas) (transcending the three qualities)
  • क्रियाक्रियापथोपेतः (kriyākriyāpathopetaḥ) - endowed with the path encompassing both action and non-action (endowed with the path of action and non-action)
  • तथा (tathā) - thus, in this manner (thus, so, in that way)
  • तत् (tat) - that (referring to the whole state of affairs) (that, it)
  • इति (iti) - (marks quotation or idea) (thus, so, in this way (quotation particle))
  • मन्यते (manyate) - considers, comprehends (thinks, considers, believes, regards)

Words meanings and morphology

क्रियाक्रियापथे (kriyākriyāpathe) - on the path encompassing both action and cessation of action (on the path of action and non-action)
(noun)
Locative, masculine, singular of kriyākriyāpatha
kriyākriyāpatha - path of action and non-action
Compound of kriyā (action), akriyā (non-action) and patha (path)
Compound type : dvandva-tatpuruṣa (kriyā+akriyā+patha)
  • kriyā – action, activity, performance
    noun (feminine)
    Derived from √kṛ (to do, make)
    Root: kṛ (class 8)
  • akriyā – non-action, inaction
    noun (feminine)
    Negative compound of a- + kriyā (action)
  • patha – path, road, way, course
    noun (masculine)
रक्तः (raktaḥ) - engaged in, devoted to (red, colored, attached, devoted, engaged)
(adjective)
Nominative, masculine, singular of rakta
rakta - red, dyed, colored, attached, devoted, pleased with, passionate
Past Passive Participle
From √rañj (to color, be pleased)
Root: rañj (class 1)
Note: Qualifies the implicit subject (ekaḥ/eṣaḥ).
त्रिगुणः (triguṇaḥ) - possessing the three qualities (guṇas) (having three qualities, consisting of three strands)
(adjective)
Nominative, masculine, singular of triguṇa
triguṇa - having three qualities, consisting of three strands (sattva, rajas, tamas)
Compound of tri (three) and guṇa (quality)
Compound type : bahuvrīhi (tri+guṇa)
  • tri – three
    numeral
  • guṇa – quality, attribute, strand of Prakṛti
    noun (masculine)
Note: Qualifies the implicit subject (ekaḥ/eṣaḥ).
त्रिगुणातिगः (triguṇātigaḥ) - transcending the three qualities (guṇas) (transcending the three qualities)
(adjective)
Nominative, masculine, singular of triguṇātiga
triguṇātiga - transcending the three qualities (sattva, rajas, tamas)
Compound of triguṇa (three qualities) and atiga (transcending)
Compound type : tatpuruṣa (triguṇa+atiga)
  • triguṇa – three qualities, consisting of three strands
    noun (masculine)
    Compound of tri (three) and guṇa (quality)
  • atiga – going beyond, transcending
    adjective (masculine)
    From ati- + √gam (to go) + -a suffix
    Prefix: ati
    Root: gam (class 1)
Note: Qualifies the implicit subject (ekaḥ/eṣaḥ).
क्रियाक्रियापथोपेतः (kriyākriyāpathopetaḥ) - endowed with the path encompassing both action and non-action (endowed with the path of action and non-action)
(adjective)
Nominative, masculine, singular of kriyākriyāpathopeta
kriyākriyāpathopeta - endowed with the path of action and non-action
Compound: kriyākriyāpatha (path of action and non-action) + upeta (endowed with)
Compound type : tatpuruṣa (kriyākriyāpatha+upeta)
  • kriyākriyāpatha – path of action and non-action
    noun (masculine)
    Compound of kriyā (action), akriyā (non-action) and patha (path)
  • upeta – endowed with, possessed of
    participle (masculine)
    Past Passive Participle
    From upa- + √i (to go) + -ta suffix
    Prefix: upa
    Root: i (class 2)
Note: Qualifies the implicit subject (ekaḥ/eṣaḥ).
तथा (tathā) - thus, in this manner (thus, so, in that way)
(indeclinable)
Note: Adverb.
तत् (tat) - that (referring to the whole state of affairs) (that, it)
(pronoun)
Accusative, neuter, singular of tad
tad - that, it, he, she
Note: Object of manyate (as part of iti manyate).
इति (iti) - (marks quotation or idea) (thus, so, in this way (quotation particle))
(indeclinable)
Note: Quotation particle.
मन्यते (manyate) - considers, comprehends (thinks, considers, believes, regards)
(verb)
3rd person , singular, middle, present (laṭ) of man
Present Middle Third Singular
From √man (to think), 4th class verb (divādi), Middle voice
Root: man (class 4)
Note: The main verb for the implicit subject (ekaḥ/eṣaḥ).