महाभारतः mahābhārataḥ - book-12, chapter-292, verse-33

भोक्तव्यानि मयैतानि देवलोकगतेन वै ।
इहैव चैनं भोक्ष्यामि शुभाशुभफलोदयम् ॥३३॥

33. bhoktavyāni mayaitāni devalokagatena vai ,
ihaiva cainaṁ bhokṣyāmi śubhāśubhaphalodayam.

33. bhoktavyāni mayā etāni devalokagatena vai iha
eva ca enam bhokṣyāmi śubhāśubhaphallodayam

33. etāni mayā devalokagatena vai bhoktavyāni ; ca
iha eva śubhāśubhaphallodayam enam bhokṣyāmi

33. These (results) must be experienced by me, indeed, when I have gone to the celestial realm. And here in this very world, I will experience this manifestation of auspicious and inauspicious results.

Words meanings summery:

• भोक्तव्यानि (bhoktavyāni) - must be experienced/endured (to be experienced, to be enjoyed, to be consumed)

• मया (mayā) - by me

• एतानि (etāni) - these (referring to results of actions) (these)

• देवलोकगतेन (devalokagatena) - by me, having gone to the celestial realm (by one who has gone to the world of gods, by one who has reached heaven)

• वै (vai) - indeed, certainly (indeed, certainly, surely)

• इह (iha) - here, in this earthly realm (here, in this world)

• एव (eva) - indeed, very (indeed, only, just, very)

• च (ca) - and (and, also)

• एनम् (enam) - this (referring to the combined fruit/result) (this (masculine, accusative), him)

• भोक्ष्यामि (bhokṣyāmi) - I will experience (I will experience, I will enjoy)

• शुभाशुभफल्लोदयम् (śubhāśubhaphallodayam) - the manifestation of auspicious and inauspicious results (the arising of good and bad fruits/results)

Words meanings and morphology

भोक्तव्यानि (bhoktavyāni) - must be experienced/endured (to be experienced, to be enjoyed, to be consumed)

(adjective)

Nominative, neuter, plural of bhoktavya

bhoktavya - to be eaten, to be enjoyed, to be experienced, to be suffered

Gerundive

Derived from root bhuj (भुज्) with suffix -tavya.

Root: bhuj (class 7)

Note: Also accusative plural.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

एतानि (etāni) - these (referring to results of actions) (these)

(pronoun)

Nominative, neuter, plural of etat

etat - this, these

Note: Also accusative plural.

देवलोकगतेन (devalokagatena) - by me, having gone to the celestial realm (by one who has gone to the world of gods, by one who has reached heaven)

(adjective)

Instrumental, masculine, singular of devalokagata

devalokagata - one who has gone to the world of gods, gone to heaven

Compound of deva (god), loka (world), and gata (gone, past passive participle of gam).

Compound type : tatpurusha (deva+loka+gata)

• deva – god, deity
  noun (masculine)
• loka – world, realm, people
  noun (masculine)
• gata – gone, departed, reached
  adjective (masculine)
  Past Passive Participle
  From root gam (गम्) 'to go'.
  Root: gam

Note: Refers to the agent 'by me' in the previous word.

वै (vai) - indeed, certainly (indeed, certainly, surely)

(indeclinable)

Note: An emphatic particle.

इह (iha) - here, in this earthly realm (here, in this world)

(indeclinable)

एव (eva) - indeed, very (indeed, only, just, very)

(indeclinable)

Note: An emphatic particle.

च (ca) - and (and, also)

(indeclinable)

Note: A conjunction.

एनम् (enam) - this (referring to the combined fruit/result) (this (masculine, accusative), him)

(pronoun)

Accusative, masculine, singular of enad

enad - this, that

Note: Alternative form of idam, usually used anaphorically.

भोक्ष्यामि (bhokṣyāmi) - I will experience (I will experience, I will enjoy)

(verb)

1st person , singular, active, future (lṛṭ) of bhuj

Root verb bhuj (भुज्) of Class 7 Parasmaipada or Ātmanepada. Here Parasmaipada.

Root: bhuj (class 7)

Note: From root bhuj (भुज्).

शुभाशुभफल्लोदयम् (śubhāśubhaphallodayam) - the manifestation of auspicious and inauspicious results (the arising of good and bad fruits/results)

(noun)

Accusative, masculine, singular of śubhāśubhaphallodayam

śubhāśubhaphallodayam - arising of good and bad results

Compound of śubha (good), aśubha (bad), phala (fruit/result), and udaya (arising). The 'o' in 'phalodaya' is due to internal sandhi (a+u=o).

Compound type : dvandva-tatpurusha (śubha+aśubha+phala+udaya)

• śubha – auspicious, good, beautiful
  adjective (neuter)
• aśubha – inauspicious, bad, evil
  adjective (neuter)
  Negative compound with a-.
  Prefix: a
• phala – fruit, result, consequence
  noun (neuter)
• udaya – rising, appearance, origin, prosperity
  noun (masculine)
  From prefix ud- and root i (इ).
  Prefix: ud
  Root: i

Note: It is a compound. The entire compound acts as a single noun in the accusative case.