महाभारतः mahābhārataḥ - book-12, chapter-292, verse-32

निस्तर्तव्यान्यथैतानि सर्वाणीति नराधिप ।
मन्यतेऽयं ह्यबुद्धित्वात्तथैव सुकृतान्यपि ॥३२॥

32. nistartavyānyathaitāni sarvāṇīti narādhipa ,
manyate'yaṁ hyabuddhitvāttathaiva sukṛtānyapi.

32. nistartavyāni atha etāni sarvāṇi iti narādhipa
manyate ayam hi abuddhitvāt tathā eva sukṛtāni api

32. narādhipa ayam abuddhitvāt hi manyate – "atha etāni
sarvāṇi nistartavyāni iti" ; tathā eva sukṛtāni api

32. O lord of men (narādhipa), due to a lack of understanding (abuddhitva), this person believes, 'All these (dualities) must be overcome,' and similarly, he thinks the same about good deeds.

Words meanings summery:

• निस्तर्तव्यानि (nistartavyāni) - to be overcome, to be surmounted (to be overcome, to be crossed, to be gotten rid of, to be liberated from)

• अथ (atha) - now, furthermore (connecting ideas) (then, now, moreover, and, thus)

• एतानि (etāni) - these (referring to dvandvāni from prior context) (these)

• सर्वाणि (sarvāṇi) - all (of these dualities, referring back to the previous verse) (all, whole, every)

• इति (iti) - this is the thought (thus, in this way, so saying)

• नराधिप (narādhipa) - O lord of men (a vocative address) (O king, O lord of men)

• मन्यते (manyate) - he believes (he thinks, he believes, he considers)

• अयम् (ayam) - this person (referring to an ignorant person) (this (masculine), this one)

• हि (hi) - indeed, surely (emphasizing the cause) (indeed, for, surely)

• अबुद्धित्वात् (abuddhitvāt) - due to a lack of understanding (from ignorance, due to lack of intelligence, due to foolishness)

• तथा (tathā) - similarly, in the same way (thus, so, in that manner, similarly)

• एव (eva) - indeed, specifically (indeed, only, just, very)

• सुकृतानि (sukṛtāni) - good deeds, merits (good deeds, meritorious acts, virtues)

• अपि (api) - also, even (also, even, too)

Words meanings and morphology

निस्तर्तव्यानि (nistartavyāni) - to be overcome, to be surmounted (to be overcome, to be crossed, to be gotten rid of, to be liberated from)

(adjective)

Nominative, neuter, plural of nistartavya

nistartavya - to be overcome, to be crossed, to be escaped from

Gerundive

Derived from prefix nis- and root tṛ (तॄ) with suffix -tavya.

Prefix: nis

Root: tṛ (class 1)

Note: Also accusative plural.

अथ (atha) - now, furthermore (connecting ideas) (then, now, moreover, and, thus)

(indeclinable)

Note: Often used as an inceptive or auspicious particle.

एतानि (etāni) - these (referring to dvandvāni from prior context) (these)

(pronoun)

Nominative, neuter, plural of etat

etat - this, these

Note: Also accusative plural.

सर्वाणि (sarvāṇi) - all (of these dualities, referring back to the previous verse) (all, whole, every)

(pronoun)

Nominative, neuter, plural of sarva

sarva - all, every, whole, complete

Note: Also accusative plural.

इति (iti) - this is the thought (thus, in this way, so saying)

(indeclinable)

Note: Often used to mark direct speech or thought.

नराधिप (narādhipa) - O lord of men (a vocative address) (O king, O lord of men)

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - king, lord of men

Compound of nara (man) and adhipa (ruler).

Compound type : tatpurusha (nara+adhipa)

• nara – man, person
  noun (masculine)
• adhipa – ruler, lord, master
  noun (masculine)

Note: A vocative compound.

मन्यते (manyate) - he believes (he thinks, he believes, he considers)

(verb)

3rd person , singular, middle, present (laṭ) of man

Root verb man (मनु) of Class 4 Ātmanepada.

Root: man (class 4)

Note: From root man (मनु).

अयम् (ayam) - this person (referring to an ignorant person) (this (masculine), this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this

Note: Nominative singular masculine of idam.

हि (hi) - indeed, surely (emphasizing the cause) (indeed, for, surely)

(indeclinable)

Note: An emphasizing or causal particle.

अबुद्धित्वात् (abuddhitvāt) - due to a lack of understanding (from ignorance, due to lack of intelligence, due to foolishness)

(noun)

Ablative, neuter, singular of abuddhitva

abuddhitva - ignorance, lack of understanding, foolishness

Derived from a- (not) + buddhi (intellect) + -tva (suffix forming abstract nouns).

Compound type : tatpurusha (a+buddhi+tva)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• buddhi – intellect, understanding, discernment
  noun (feminine)
  Root: budh
• tva – state, condition, -ness, -hood
  suffix (neuter)
  Nominal suffix forming abstract neuter nouns.

तथा (tathā) - similarly, in the same way (thus, so, in that manner, similarly)

(indeclinable)

एव (eva) - indeed, specifically (indeed, only, just, very)

(indeclinable)

Note: An emphatic particle.

सुकृतानि (sukṛtāni) - good deeds, merits (good deeds, meritorious acts, virtues)

(noun)

Nominative, neuter, plural of sukṛta

sukṛta - well-done, good deed, meritorious act, virtue

Past Passive Participle (used as noun)

Compound of su (good) and kṛta (done, past passive participle of kṛ).

Compound type : karmadhāraya (su+kṛta)

• su – good, well, excellent
  indeclinable
  Prefix denoting 'good' or 'well'.
• kṛta – done, made, performed, deed, act
  adjective (neuter)
  Past Passive Participle
  From root kṛ (कृ) 'to do, make'.
  Root: kṛ

Note: Also accusative plural. Refers to what is also to be 'overcome' in the context of the previous word.

अपि (api) - also, even (also, even, too)

(indeclinable)