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12,288

महाभारतः       mahābhārataḥ - book-12, chapter-288, verse-5

श्रुतोऽसि नः पण्डितो धीरवादी साधुशब्दः पतते ते पतत्रिन् ।
किं मन्यसे श्रेष्ठतमं द्विज त्वं कस्मिन्मनस्ते रमते महात्मन् ॥५॥
5. śruto'si naḥ paṇḍito dhīravādī; sādhuśabdaḥ patate te patatrin ,
kiṁ manyase śreṣṭhatamaṁ dvija tvaṁ; kasminmanaste ramate mahātman.
5. śrutaḥ asi naḥ paṇḍitaḥ dhīravādī
sādhūśabdaḥ patate te patatrin
kim manyase śreṣṭhatamam dvija tvam
kasmin manaḥ te ramate mahātman
5. naḥ śrutaḥ asi paṇḍitaḥ dhīravādī he
patatrin te sādhūśabdaḥ patate he
dvija tvam kim śreṣṭhatamam manyase
he mahātman te manaḥ kasmin ramate
5. "We have heard you are a learned one who speaks gravely, and your good reputation spreads, O bird. What do you, O twice-born (dvija), consider the most excellent? In what does your mind find delight, O great soul (mahātman)?"

Words meanings summery:

(Scroll down for elaborated words morphology)

  • श्रुतः (śrutaḥ) - heard, famous.
  • असि (asi) - you are.
  • नः (naḥ) - by us, to us.
  • पण्डितः (paṇḍitaḥ) - learned, scholar.
  • धीरवादी (dhīravādī) - one who speaks gravely/firmly.
  • साधूशब्दः (sādhūśabdaḥ) - good renown, excellent word.
  • पतते (patate) - spreads, falls.
  • ते (te) - your.
  • पतत्रिन् (patatrin) - O bird (literally, 'one who flies').
  • किम् (kim) - what.
  • मन्यसे (manyase) - you consider, you think.
  • श्रेष्ठतमम् (śreṣṭhatamam) - the most excellent, the best.
  • द्विज (dvija) - O twice-born (dvija) (a bird, a brahmin).
  • त्वम् (tvam) - you.
  • कस्मिन् (kasmin) - in what.
  • मनः (manaḥ) - mind, intellect.
  • ते (te) - your.
  • रमते (ramate) - delights, enjoys, sports.
  • महात्मन् (mahātman) - O great soul (mahātman).

Words meanings and morphology

श्रुतः (śrutaḥ) - heard, famous.
(adjective)
Nominative, masculine, singular of śruta
śruta - heard, listened, famous, known
Past Passive Participle
formed from root śru (to hear)
Root: śru (class 5)
असि (asi) - you are.
(verb)
2nd person , singular, active, present (lat) of as
Active Voice, Present Tense
Root: as (class 2)
नः (naḥ) - by us, to us.
(pronoun)
plural of asmad
asmad - I, we
पण्डितः (paṇḍitaḥ) - learned, scholar.
(noun)
Nominative, masculine, singular of paṇḍita
paṇḍita - learned, scholar, wise man
धीरवादी (dhīravādī) - one who speaks gravely/firmly.
(adjective)
Nominative, masculine, singular of dhīravādin
dhīravādin - speaking gravely, firm in speech
Compound type : bahuvrīhi (dhīra+vādin)
  • dhīra – firm, steady, grave, courageous
    adjective (masculine)
  • vādin – speaking, speaker, asserting
    adjective (masculine)
    agent noun from root vad (to speak)
    Root: vad (class 1)
साधूशब्दः (sādhūśabdaḥ) - good renown, excellent word.
(noun)
Nominative, masculine, singular of sādhūśabda
sādhūśabda - good word, excellent renown
Compound type : karmadhāraya (sādhu+śabda)
  • sādhu – good, virtuous, excellent, proper
    adjective (masculine)
    Root: sādh (class 5)
  • śabda – sound, word, speech, renown
    noun (masculine)
पतते (patate) - spreads, falls.
(verb)
3rd person , singular, middle, present (lat) of pat
Middle Voice, Present Tense
Root: pat (class 1)
ते (te) - your.
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
पतत्रिन् (patatrin) - O bird (literally, 'one who flies').
(noun)
Vocative, masculine, singular of patatrin
patatrin - bird (one who flies/has wings)
किम् (kim) - what.
(pronoun)
Accusative, neuter, singular of kim
kim - who, what, which
मन्यसे (manyase) - you consider, you think.
(verb)
2nd person , singular, middle, present (lat) of man
Middle Voice, Present Tense
Root: man (class 4)
श्रेष्ठतमम् (śreṣṭhatamam) - the most excellent, the best.
(adjective)
Accusative, neuter, singular of śreṣṭhatama
śreṣṭhatama - most excellent, best (superlative of śreṣṭha)
superlative suffix -tama
द्विज (dvija) - O twice-born (dvija) (a bird, a brahmin).
(noun)
Vocative, masculine, singular of dvija
dvija - twice-born (a bird, a Brahmin, a tooth)
Compound type : bahuvrīhi (dvi+ja)
  • dvi – two
    numeral
  • ja – born, produced from
    adjective (masculine)
    agent noun/suffix
    derived from root jan (to be born)
    Root: jan (class 4)
त्वम् (tvam) - you.
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
कस्मिन् (kasmin) - in what.
(pronoun)
Locative, neuter, singular of kim
kim - who, what, which
मनः (manaḥ) - mind, intellect.
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, heart
ते (te) - your.
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
रमते (ramate) - delights, enjoys, sports.
(verb)
3rd person , singular, middle, present (lat) of ram
Middle Voice, Present Tense
Root: ram (class 1)
महात्मन् (mahātman) - O great soul (mahātman).
(noun)
Vocative, masculine, singular of mahātman
mahātman - great soul, noble-minded
Compound type : karmadhāraya (mahā+ātman)
  • mahā – great, large, mighty
    adjective (feminine)
    feminine stem of mahant
  • ātman – self, soul, spirit, essence
    noun (masculine)