महाभारतः mahābhārataḥ - book-12, chapter-288, verse-12

आक्रुश्यमानो न वदामि किंचित्क्षमाम्यहं ताड्यमानश्च नित्यम् ।
श्रेष्ठं ह्येतत्क्षममप्याहुरार्याः सत्यं तथैवार्जवमानृशंस्यम् ॥१२॥

12. ākruśyamāno na vadāmi kiṁci;tkṣamāmyahaṁ tāḍyamānaśca nityam ,
śreṣṭhaṁ hyetatkṣamamapyāhurāryāḥ; satyaṁ tathaivārjavamānṛśaṁsyam.

12. ākruśyamānaḥ na vadāmi kiṃcit kṣamāmi
aham tāḍyamānaḥ ca nityam | śreṣṭham
hi etat kṣamam api āhuḥ āryāḥ
satyam tathā eva ārjavam ānṛśaṃsyam

12. aham ākruśyamānaḥ na kiṃcit vadāmi,
ca tāḍyamānaḥ nityam kṣamāmi.
hi āryāḥ etat kṣamam api satyam tathā eva ārjavam ānṛśaṃsyam ca śreṣṭham āhuḥ.

12. When I am reviled, I do not say anything. When I am struck, I constantly forgive. Indeed, the noble ones declare this forbearance (kṣamā) to be supreme, as are truth (satya), straightforwardness, and compassion.

Words meanings summery:

• आक्रुश्यमानः (ākruśyamānaḥ) - being abused verbally (being reviled, being cursed, being abused)

• न (na) - not (not, no)

• वदामि (vadāmi) - I say (I speak, I say)

• किंचित् (kiṁcit) - anything (something, anything)

• क्षमामि (kṣamāmi) - I forgive (I forgive, I tolerate)

• अहम् (aham) - I

• ताड्यमानः (tāḍyamānaḥ) - being struck physically (being struck, being beaten)

• च (ca) - and (and, also)

• नित्यम् (nityam) - constantly (always, constantly, perpetually)

• श्रेष्ठम् (śreṣṭham) - supreme (supreme, best, excellent)

• हि (hi) - indeed (indeed, for, because)

• एतत् (etat) - this (this, that)

• क्षमम् (kṣamam) - forbearance (forbearance, patience, forgiveness)

• अपि (api) - also, too (also, even, too)

• आहुः (āhuḥ) - they declare (they say, they declare)

• आर्याः (āryāḥ) - noble ones (noble ones, respectable people)

• सत्यम् (satyam) - truth (satya) (truth, reality)

• तथा (tathā) - similarly (so, thus, in that manner, similarly)

• एव (eva) - indeed, also (for emphasis) (indeed, only, just)

• आर्जवम् (ārjavam) - straightforwardness (straightforwardness, honesty, rectitude)

• आनृशंस्यम् (ānṛśaṁsyam) - compassion (compassion, kindness, humanity)

Words meanings and morphology

आक्रुश्यमानः (ākruśyamānaḥ) - being abused verbally (being reviled, being cursed, being abused)

(participle)

Nominative, masculine, singular of ākruśyamāna

ākruśyamāna - being reviled, being cursed

Present Passive Participle

From ā-kruś (to abuse, revile) + śyan (passive stem) + śānac (present passive participle suffix).

Prefix: ā

Root: kruś (class 1)

न (na) - not (not, no)

(indeclinable)

वदामि (vadāmi) - I say (I speak, I say)

(verb)

1st person , singular, active, present (laṭ) of vad

Root: vad (class 1)

किंचित् (kiṁcit) - anything (something, anything)

(indeclinable)

Note: Adverbial use.

क्षमामि (kṣamāmi) - I forgive (I forgive, I tolerate)

(verb)

1st person , singular, active, present (laṭ) of kṣam

Root: kṣam (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I (first person pronoun)

First person pronoun base.

ताड्यमानः (tāḍyamānaḥ) - being struck physically (being struck, being beaten)

(participle)

Nominative, masculine, singular of tāḍyamāna

tāḍyamāna - being struck, being beaten

Present Passive Participle

From tāḍ (to strike, beat) + śyan (passive stem) + śānac (present passive participle suffix).

Root: taḍ (class 10)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

नित्यम् (nityam) - constantly (always, constantly, perpetually)

(indeclinable)

Note: Used adverbially.

श्रेष्ठम् (śreṣṭham) - supreme (supreme, best, excellent)

(adjective)

Accusative, neuter, singular of śreṣṭha

śreṣṭha - best, most excellent, supreme, chief

Superlative of praśasya (praiseworthy) or śrī (beauty/excellency).

Note: Functions as a predicate adjective.

हि (hi) - indeed (indeed, for, because)

(indeclinable)

Emphatic or causal particle.

एतत् (etat) - this (this, that)

(pronoun)

Accusative, neuter, singular of etad

etad - this (demonstrative pronoun)

Demonstrative pronoun base.

क्षमम् (kṣamam) - forbearance (forbearance, patience, forgiveness)

(noun)

Accusative, neuter, singular of kṣama

kṣama - patient, forbearing, able; forgiveness (as noun)

Derived from kṣam (to endure).

Root: kṣam (class 1)

Note: Direct object of āhuḥ.

अपि (api) - also, too (also, even, too)

(indeclinable)

Conjunction/particle.

Note: Emphasizes kṣamam.

आहुः (āhuḥ) - they declare (they say, they declare)

(verb)

3rd person , plural, active, perfect (lit) of brū

Perfect tense form from root ah or brū. The form āhuḥ is often considered irregular perfect of brū or a direct formation from ah.

Root: brū (class 2)

Note: Often used with an implicit subject 'they' or 'the wise'.

आर्याः (āryāḥ) - noble ones (noble ones, respectable people)

(noun)

Nominative, masculine, plural of ārya

ārya - noble, respectable, honorable; a noble person

Note: Subject of āhuḥ.

सत्यम् (satyam) - truth (satya) (truth, reality)

(noun)

Accusative, neuter, singular of satya

satya - true, real; truth, reality

From sat (being) + ya (abstract suffix).

Root: as (class 2)

Note: Implied predicate śreṣṭham (supreme).

तथा (tathā) - similarly (so, thus, in that manner, similarly)

(indeclinable)

Adverb of manner.

Note: Connects to eva.

एव (eva) - indeed, also (for emphasis) (indeed, only, just)

(indeclinable)

Emphatic particle.

Note: Often combined with tathā to mean 'just so' or 'similarly indeed'.

आर्जवम् (ārjavam) - straightforwardness (straightforwardness, honesty, rectitude)

(noun)

Accusative, neuter, singular of ārjava

ārjava - straightforwardness, honesty, rectitude, sincerity

From ṛju (straight) + aṇ (abstract suffix).

Note: Implied predicate śreṣṭham (supreme).

आनृशंस्यम् (ānṛśaṁsyam) - compassion (compassion, kindness, humanity)

(noun)

Accusative, neuter, singular of ānṛśaṃsya

ānṛśaṁsya - compassion, kindness, humanity, non-cruelty

From an-nṛśaṃsa (not cruel) + ṣyañ (abstract suffix).

Compound type : nañ-tatpuruṣa (an+nṛśaṃsa)

• an – not, un-
  indeclinable
  Negative prefix.
• nṛśaṃsa – cruel, brutal, fierce
  adjective (masculine)

Note: Implied predicate śreṣṭham (supreme).