महाभारतः mahābhārataḥ - book-12, chapter-288, verse-43

साध्या ऊचुः ।
किं ब्राह्मणानां देवत्वं किं च साधुत्वमुच्यते ।
असाधुत्वं च किं तेषां किमेषां मानुषं मतम् ॥४३॥

43. sādhyā ūcuḥ ,
kiṁ brāhmaṇānāṁ devatvaṁ kiṁ ca sādhutvamucyate ,
asādhutvaṁ ca kiṁ teṣāṁ kimeṣāṁ mānuṣaṁ matam.

43. sādhyāḥ ūcuḥ kim brāhmaṇānām devatvam kim ca sādhutvam
ucyate asādhutvam ca kim teṣām kim eṣām mānuṣam matam

43. sādhyāḥ ūcuḥ kim brāhmaṇānām devatvam kim ca sādhutvam
ucyate asādhutvam ca kim teṣām kim eṣām mānuṣam matam

43. The Sadhyas asked: "What constitutes the divinity of the Brahmins? And what is considered their goodness? What is their unrighteousness? And what is deemed their human nature?"

Words meanings summery:

• साध्याः (sādhyāḥ) - The Sadhyas (speakers) (Sadhyas (a class of celestial beings))

• ऊचुः (ūcuḥ) - said (said, spoke)

• किम् (kim) - what? (what? which? why?)

• ब्राह्मणानाम् (brāhmaṇānām) - of the Brahmins (of the Brahmins, among the Brahmins)

• देवत्वम् (devatvam) - divinity (divinity, godhead, divine nature)

• किम् (kim) - what? (what? which? why?)

• च (ca) - and (and, also)

• साधुत्वम् (sādhutvam) - goodness (goodness, righteousness, uprightness)

• उच्यते (ucyate) - is considered (is said, is called, is declared)

• असाधुत्वम् (asādhutvam) - unrighteousness (unrighteousness, badness, evil)

• च (ca) - and (and, also)

• किम् (kim) - what? (what? which? why?)

• तेषाम् (teṣām) - for them (of them, for them)

• किम् (kim) - what? (what? which? why?)

• एषाम् (eṣām) - for these (referring to the Brahmins) (of these, among these)

• मानुषम् (mānuṣam) - human nature (human, pertaining to humans, humanity)

• मतम् (matam) - is deemed, is considered (thought, opinion, considered, deemed)

Words meanings and morphology

साध्याः (sādhyāḥ) - The Sadhyas (speakers) (Sadhyas (a class of celestial beings))

(proper noun)

Nominative, masculine, plural of sādhya

sādhya - to be accomplished, to be effected; a class of celestial beings

Gerundive/Past Passive Participle

from √sādh (to accomplish) + -ya

Root: sādh (class 5)

ऊचुः (ūcuḥ) - said (said, spoke)

(verb)

3rd person , plural, active, perfect (lit) of vac

perfect active

Perfect, 3rd person, plural, active voice

Root: vac (class 2)

किम् (kim) - what? (what? which? why?)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, who, why

Interrogative pronoun (neuter nominative/accusative singular) or indeclinable adverb

Note: Also can be accusative.

ब्राह्मणानाम् (brāhmaṇānām) - of the Brahmins (of the Brahmins, among the Brahmins)

(noun)

Genitive, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, a priest, one belonging to the priestly class

Derivative of 'Brahman'

Note: Can express 'among'.

देवत्वम् (devatvam) - divinity (divinity, godhead, divine nature)

(noun)

Nominative, neuter, singular of devatva

devatva - divinity, godhead, divine nature

from 'deva' (god) + '-tva' (suffix for abstract noun)

Note: Also can be accusative.

किम् (kim) - what? (what? which? why?)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, who, why

Interrogative pronoun (neuter nominative/accusative singular) or indeclinable adverb

Note: Also can be accusative.

च (ca) - and (and, also)

(indeclinable)

साधुत्वम् (sādhutvam) - goodness (goodness, righteousness, uprightness)

(noun)

Nominative, neuter, singular of sādhutva

sādhutva - goodness, righteousness, uprightness, excellence

from 'sādhu' (good, righteous) + '-tva' (suffix for abstract noun)

Note: Also can be accusative.

उच्यते (ucyate) - is considered (is said, is called, is declared)

(verb)

3rd person , singular, passive, present (lat) of vac

present passive

Present, 3rd person, singular, passive voice

Root: vac (class 2)

असाधुत्वम् (asādhutvam) - unrighteousness (unrighteousness, badness, evil)

(noun)

Nominative, neuter, singular of asādhutva

asādhutva - unrighteousness, badness, impropriety, non-goodness

Negative particle 'a' + 'sādhutva' (goodness)

Compound type : nañ-tatpuruṣa (a+sādhutva)

• a – not, un-
  indeclinable
• sādhutva – goodness, righteousness, uprightness
  noun (neuter)
  from 'sādhu' (good, righteous) + '-tva' (suffix for abstract noun)

Note: Also can be accusative.

च (ca) - and (and, also)

(indeclinable)

किम् (kim) - what? (what? which? why?)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, who, why

Interrogative pronoun (neuter nominative/accusative singular) or indeclinable adverb

Note: Also can be accusative.

तेषाम् (teṣām) - for them (of them, for them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Demonstrative pronoun

Note: Can also be neuter or feminine. Refers to Brahmins.

किम् (kim) - what? (what? which? why?)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, who, why

Interrogative pronoun (neuter nominative/accusative singular) or indeclinable adverb

Note: Also can be accusative.

एषाम् (eṣām) - for these (referring to the Brahmins) (of these, among these)

(pronoun)

Genitive, masculine, plural of idam

idam - this, these

Demonstrative pronoun

Note: Can also be neuter or feminine, here referring to masculine 'Brāhmaṇas'.

मानुषम् (mānuṣam) - human nature (human, pertaining to humans, humanity)

(adjective)

Nominative, neuter, singular of mānuṣa

mānuṣa - human, pertaining to humans; humanity, human nature

from 'manu' (man) + '-ṣa' (suffix)

Note: Also can be accusative.

मतम् (matam) - is deemed, is considered (thought, opinion, considered, deemed)

(adjective)

Nominative, neuter, singular of mata

mata - thought, opinion, belief; considered, deemed, approved

Past Passive Participle

from √man (to think, believe)

Root: man (class 4)