महाभारतः mahābhārataḥ - book-12, chapter-288, verse-16

आक्रुश्यमानो नाक्रोशेन्मन्युरेव तितिक्षतः ।
आक्रोष्टारं निर्दहति सुकृतं चास्य विन्दति ॥१६॥

16. ākruśyamāno nākrośenmanyureva titikṣataḥ ,
ākroṣṭāraṁ nirdahati sukṛtaṁ cāsya vindati.

16. ākruśyamānaḥ na ākrośet manyuḥ eva titikṣataḥ
ākroṣṭāram nirdahati sukṛtam ca asya vindati

16. ākruśyamānaḥ na ākrośet titikṣataḥ manyuḥ eva
ākroṣṭāram nirdahati ca asya sukṛtam vindati

16. One who is being insulted should not retaliate with insults. The very anger of the patient person consumes the one who insults, and the good deeds of that abuser are acquired by him (the patient one).

Words meanings summery:

• आक्रुश्यमानः (ākruśyamānaḥ) - being reviled, being abused, being insulted

• न (na) - not, no

• आक्रोशेत् (ākrośet) - should revile, should abuse, should insult

• मन्युः (manyuḥ) - anger, wrath, passion

• एव (eva) - indeed, certainly, just, only

• तितिक्षतः (titikṣataḥ) - of the forbearing one, of the patient one, of the enduring one

• आक्रोष्टारम् (ākroṣṭāram) - the abuser, the insulter, the reviler

• निर्दहति (nirdahati) - burns down, consumes, destroys

• सुकृतम् (sukṛtam) - good deed, merit, virtue, pious act

• च (ca) - and, also

• अस्य (asya) - of him, of this (one)

• विन्दति (vindati) - obtains, finds, acquires

Words meanings and morphology

आक्रुश्यमानः (ākruśyamānaḥ) - being reviled, being abused, being insulted

(participle)

Nominative, masculine, singular of ākruśyamāna

ākruśyamāna - being reviled, being abused, being insulted

Present Passive Participle

Derived from the root kruś- (to cry out, to call) with the prefix ā- (towards) and the passive suffix -yamāna.

Prefix: ā

Root: kruś (class 1)

न (na) - not, no

(indeclinable)

आक्रोशेत् (ākrośet) - should revile, should abuse, should insult

(verb)

3rd person , singular, active, optative (Vidhi Liṅ) of ākruś

Root kruś- (to cry out, to call) with prefix ā-.

Prefix: ā

Root: kruś (class 1)

मन्युः (manyuḥ) - anger, wrath, passion

(noun)

Nominative, masculine, singular of manyu

manyu - anger, wrath, passion

एव (eva) - indeed, certainly, just, only

(indeclinable)

तितिक्षतः (titikṣataḥ) - of the forbearing one, of the patient one, of the enduring one

(participle)

Genitive, masculine, singular of titikṣat

titikṣat - forbearing, patient, enduring

Present Active Participle (from desiderative)

Derived from the desiderative root 'titikṣ' (to wish to endure) of the root 'tij/tikṣ' (to endure, be patient).

Root: tij (class 1)

आक्रोष्टारम् (ākroṣṭāram) - the abuser, the insulter, the reviler

(noun)

Accusative, masculine, singular of ākroṣṭṛ

ākroṣṭṛ - abuser, insulter, reviler

Agent noun

Derived from root kruś- (to cry out, to call) with prefix ā- and agent suffix -tṛ.

Prefix: ā

Root: kruś (class 1)

निर्दहति (nirdahati) - burns down, consumes, destroys

(verb)

3rd person , singular, active, present (Laṭ) of nirdah

Root dah- (to burn) with prefix nir-.

Prefix: nir

Root: dah (class 1)

सुकृतम् (sukṛtam) - good deed, merit, virtue, pious act

(noun)

Accusative, neuter, singular of sukṛta

sukṛta - good deed, merit, virtue, pious act

Past Passive Participle (used as noun)

Derived from su- (good) and kṛta (done, made), participle of kṛ (to do).

Compound type : tatpuruṣa (su+kṛta)

• su – good, well, excellent
  indeclinable
• kṛta – done, made, performed
  participle (neuter)
  Past Passive Participle
  From root kṛ- (to do, make).
  Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)

अस्य (asya) - of him, of this (one)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: Refers to the 'ākroṣṭṛ' (abuser).

विन्दति (vindati) - obtains, finds, acquires

(verb)

3rd person , singular, active, present (Laṭ) of vid

Root: vid (class 6)