महाभारतः mahābhārataḥ - book-12, chapter-288, verse-4

साध्या ऊचुः ।
शकुने वयं स्म देवा वै साध्यास्त्वामनुयुज्महे ।
पृच्छामस्त्वां मोक्षधर्मं भवांश्च किल मोक्षवित् ॥४॥

4. sādhyā ūcuḥ ,
śakune vayaṁ sma devā vai sādhyāstvāmanuyujmahe ,
pṛcchāmastvāṁ mokṣadharmaṁ bhavāṁśca kila mokṣavit.

4. sādhyāḥ ūcuḥ śakune vayam sma devāḥ vai sādhyāḥ tvām
anuyujmahe pṛcchāmaḥ tvām mokṣadharmam bhavān ca kila mokṣavit

4. śakune vayam vai sādhyāḥ devāḥ sma tvām anuyujmahe
tvām mokṣadharmam pṛcchāmaḥ ca bhavān kila mokṣavit

4. The Sādhyas said: "O bird, we are indeed gods, the Sādhyas, and we approach you. We ask you about the natural law (dharma) of liberation (mokṣa), for you are indeed a knower of liberation (mokṣa)."

Words meanings summery:

• साध्याः (sādhyāḥ) - The Sādhyas (a class of celestial beings/demigods), accomplished ones.

• ऊचुः (ūcuḥ) - said, spoke.

• शकुने (śakune) - O bird.

• वयम् (vayam) - we.

• स्म (sma) - indeed, certainly.

• देवाः (devāḥ) - gods, deities.

• वै (vai) - indeed, certainly, verily.

• साध्याः (sādhyāḥ) - The Sādhyas, accomplished ones.

• त्वाम् (tvām) - you.

• अनुयुज्महे (anuyujmahe) - we question, we approach.

• पृच्छामः (pṛcchāmaḥ) - we ask.

• त्वाम् (tvām) - you.

• मोक्षधर्मम् (mokṣadharmam) - the natural law (dharma) of liberation (mokṣa).

• भवान् (bhavān) - you (honorific).

• च (ca) - and.

• किल (kila) - indeed, certainly.

• मोक्षवित् (mokṣavit) - knower of liberation (mokṣa).

Words meanings and morphology

साध्याः (sādhyāḥ) - The Sādhyas (a class of celestial beings/demigods), accomplished ones.

(proper noun)

Nominative, masculine, plural of sādhya

sādhya - to be accomplished, practicable; a class of celestial beings

Gerundive

formed from root sādh (to accomplish)

Root: sādh (class 5)

ऊचुः (ūcuḥ) - said, spoke.

(verb)

3rd person , plural, active, past perfect (lit) of vac

Perfect Tense (Lit), Active Voice

Root: vac (class 2)

शकुने (śakune) - O bird.

(noun)

Vocative, masculine, singular of śakuni

śakuni - bird

वयम् (vayam) - we.

(pronoun)

Nominative, plural of asmad

asmad - I, we

स्म (sma) - indeed, certainly.

(indeclinable)

देवाः (devāḥ) - gods, deities.

(noun)

Nominative, masculine, plural of deva

deva - god, deity

वै (vai) - indeed, certainly, verily.

(indeclinable)

साध्याः (sādhyāḥ) - The Sādhyas, accomplished ones.

(proper noun)

Nominative, masculine, plural of sādhya

sādhya - to be accomplished, practicable; a class of celestial beings

Gerundive

formed from root sādh (to accomplish)

Root: sādh (class 5)

त्वाम् (tvām) - you.

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

अनुयुज्महे (anuyujmahe) - we question, we approach.

(verb)

1st person , plural, middle, present (lat) of yuj

Middle Voice, Present Tense

Prefix: anu

Root: yuj (class 7)

पृच्छामः (pṛcchāmaḥ) - we ask.

(verb)

1st person , plural, active, present (lat) of prach

Active Voice, Present Tense

Root: prach (class 6)

त्वाम् (tvām) - you.

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

मोक्षधर्मम् (mokṣadharmam) - the natural law (dharma) of liberation (mokṣa).

(noun)

Accusative, masculine, singular of mokṣadharma

mokṣadharma - the natural law/duty regarding liberation

Compound type : tatpuruṣa (mokṣa+dharma)

• mokṣa – liberation, emancipation, freedom
  noun (masculine)
  Root: muc (class 6)
• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)

भवान् (bhavān) - you (honorific).

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you (polite)

Present Active Participle

formed from root bhū (to be)

Root: bhū (class 1)

च (ca) - and.

(indeclinable)

किल (kila) - indeed, certainly.

(indeclinable)

मोक्षवित् (mokṣavit) - knower of liberation (mokṣa).

(noun)

Nominative, masculine, singular of mokṣavit

mokṣavit - knower of liberation

Compound type : tatpuruṣa (mokṣa+vit)

• mokṣa – liberation, emancipation, freedom
  noun (masculine)
  Root: muc (class 6)
• vit – knower, one who knows
  noun (masculine)
  derived from root vid (to know)
  Root: vid (class 2)