महाभारतः mahābhārataḥ - book-12, chapter-288, verse-24

यस्य वाङ्मनसी गुप्ते सम्यक्प्रणिहिते सदा ।
वेदास्तपश्च त्यागश्च स इदं सर्वमाप्नुयात् ॥२४॥

24. yasya vāṅmanasī gupte samyakpraṇihite sadā ,
vedāstapaśca tyāgaśca sa idaṁ sarvamāpnuyāt.

24. yasya vākmanasī gupte samyakpraṇihite sadā
vedāḥ tapaḥ tyāgaḥ ca saḥ idam sarvam āpnuyāt

24. yasya vākmanasī sadā gupte samyakpraṇihite
vedāḥ tapaḥ tyāgaḥ ca saḥ idam sarvam āpnuyāt

24. He whose speech and mind are always well-controlled and guarded, and who practices the sacred texts (Vedas), ascetic discipline (tapas), and renunciation, he shall attain all of this.

Words meanings summery:

• यस्य (yasya) - whose, of whom, of which

• वाक्मनसी (vākmanasī) - speech and mind

• गुप्ते (gupte) - controlled (guarded, protected, controlled, hidden)

• सम्यक्प्रणिहिते (samyakpraṇihite) - well-controlled, perfectly focused (well-controlled, properly fixed, well-applied)

• सदा (sadā) - always (always, constantly, perpetually)

• वेदाः (vedāḥ) - the sacred texts (Vedas) (the Vedas, sacred knowledge)

• तपः (tapaḥ) - ascetic discipline (tapas) (asceticism, penance, heat, spiritual fervor)

• त्यागः (tyāgaḥ) - renunciation (renunciation, abandonment, sacrifice)

• च (ca) - and (and, also, moreover)

• सः (saḥ) - he (he, that)

• इदम् (idam) - this (world/reality) (this, here)

• सर्वम् (sarvam) - all (of this) (all, every, whole)

• आप्नुयात् (āpnuyāt) - shall attain (may attain, should attain, may reach)

Words meanings and morphology

यस्य (yasya) - whose, of whom, of which

(pronoun)

Genitive, masculine, singular of yad

yad - which, what

Note: Used here in reference to a person.

वाक्मनसी (vākmanasī) - speech and mind

(noun)

Nominative, neuter, dual of vākmanas

vākmanas - speech and mind

A dvandva compound of vāc (speech) and manas (mind).

Compound type : dvandva (vāc+manas)

• vāc – speech, voice, word
  noun (feminine)
• manas – mind, intellect, thought
  noun (neuter)

Note: The dual form indicates 'both speech and mind'.

गुप्ते (gupte) - controlled (guarded, protected, controlled, hidden)

(adjective)

Nominative, neuter, dual of gupta

gupta - guarded, protected, hidden, secret

Past Passive Participle

Derived from root √gup (to protect, guard)

Root: gup (class 1)

Note: Agrees with vākmanasī.

सम्यक्प्रणिहिते (samyakpraṇihite) - well-controlled, perfectly focused (well-controlled, properly fixed, well-applied)

(adjective)

Nominative, neuter, dual of samyakpraṇihita

samyakpraṇihita - well-disposed, properly applied, carefully fixed

Past Passive Participle

Compound of samyak (properly) and praṇihita (applied, directed). From root √dhā with pra-ni.

Compound type : karmadhāraya (samyak+praṇihita)

• samyak – properly, correctly, completely, well
  indeclinable
• praṇihita – placed, applied, directed, attentive
  adjective
  Past Passive Participle
  From root √dhā with prefixes pra- and ni-.
  Prefixes: pra+ni
  Root: dhā (class 3)

Note: Agrees with vākmanasī.

सदा (sadā) - always (always, constantly, perpetually)

(indeclinable)

Note: Adverb.

वेदाः (vedāḥ) - the sacred texts (Vedas) (the Vedas, sacred knowledge)

(noun)

Nominative, masculine, plural of veda

veda - sacred knowledge, the Vedas

From root √vid (to know).

Root: vid (class 2)

Note: Refers to the collective body of Vedic texts.

तपः (tapaḥ) - ascetic discipline (tapas) (asceticism, penance, heat, spiritual fervor)

(noun)

Nominative, neuter, singular of tapas

tapas - asceticism, penance, spiritual austerity, heat

From root √tap (to heat, to perform penance).

Root: tap (class 1)

Note: One of the virtues to be practiced.

त्यागः (tyāgaḥ) - renunciation (renunciation, abandonment, sacrifice)

(noun)

Nominative, masculine, singular of tyāga

tyāga - renunciation, abandonment, leaving, giving up

From root √tyaj (to abandon, forsake).

Root: tyaj (class 1)

Note: Refers to giving up worldly attachments.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Used twice to connect the virtues.

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the person described in the first part of the verse.

इदम् (idam) - this (world/reality) (this, here)

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

Note: Refers to the totality of existence or reality.

सर्वम् (sarvam) - all (of this) (all, every, whole)

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Agrees with idam.

आप्नुयात् (āpnuyāt) - shall attain (may attain, should attain, may reach)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of āp

Prefix: ā

Root: āp (class 5)

Note: Expresses a wish or potential attainment.