महाभारतः mahābhārataḥ - book-12, chapter-288, verse-11

क्षेपाभिमानादभिषङ्गव्यलीकं निगृह्णाति ज्वलितं यश्च मन्युम् ।
अदुष्टचेता मुदितोऽनसूयुः स आदत्ते सुकृतं वै परेषाम् ॥११॥

11. kṣepābhimānādabhiṣaṅgavyalīkaṁ; nigṛhṇāti jvalitaṁ yaśca manyum ,
aduṣṭacetā mudito'nasūyuḥ; sa ādatte sukṛtaṁ vai pareṣām.

11. kṣepābhimānāt abhiṣaṅgavyalīkam
nigṛhṇāti yaḥ ca jvalitam manyum
aduṣṭacetāḥ muditaḥ anasūyuḥ
saḥ ādatte sukṛtam vai pareṣām

11. yaḥ ca kṣepābhimānāt abhiṣaṅgavyalīkam
jvalitam manyum nigṛhṇāti
saḥ aduṣṭacetāḥ muditaḥ anasūyuḥ
pareṣām sukṛtam vai ādatte

11. And he who checks the offense and injury that arises from scornful pride, and also blazing anger (manyu); that person, having an uncorrupted mind, being cheerful and free from envy, indeed takes the spiritual merit (sukṛta) of others.

Words meanings summery:

• क्षेपाभिमानात् (kṣepābhimānāt) - from scornful pride (from contempt and pride, from scornful arrogance)

• अभिषङ्गव्यलीकम् (abhiṣaṅgavyalīkam) - offense and injury (offense and injury, attachment and falsehood)

• निगृह्णाति (nigṛhṇāti) - he checks (he restrains, he checks, he holds back)

• यः (yaḥ) - he who (who, which (masculine nominative singular))

• च (ca) - and also (and, also)

• ज्वलितम् (jvalitam) - blazing (blazing, inflamed, burning)

• मन्युम् (manyum) - anger (manyu) (anger, rage, wrath (manyu))

• अदुष्टचेताः (aduṣṭacetāḥ) - having an uncorrupted mind (one with an uncorrupted/pure mind)

• मुदितः (muditaḥ) - cheerful (joyful, cheerful, pleased)

• अनसूयुः (anasūyuḥ) - free from envy (free from envy, non-envious)

• सः (saḥ) - that person (he, that (masculine nominative singular))

• आदत्ते (ādatte) - takes (he takes, he receives)

• सुकृतम् (sukṛtam) - spiritual merit (sukṛta) (good deed, virtuous act, spiritual merit (sukṛta))

• वै (vai) - indeed (indeed, certainly (emphatic particle))

• परेषाम् (pareṣām) - of others (of others, belonging to others)

Words meanings and morphology

क्षेपाभिमानात् (kṣepābhimānāt) - from scornful pride (from contempt and pride, from scornful arrogance)

(noun)

Ablative, masculine, singular of kṣepābhimāna

kṣepābhimāna - contemptuous pride, scornful arrogance (lit. insult and pride)

Dvandva compound of 'kṣepa' (contempt, insult) and 'abhimāna' (pride, arrogance).

Compound type : dvandva (kṣepa+abhimāna)

• kṣepa – throwing, casting, contempt, insult, ridicule
  noun (masculine)
  From √kṣip (to throw, cast, insult).
  Root: kṣip (class 6)
• abhimāna – pride, arrogance, self-respect, sense of honor
  noun (masculine)
  From 'abhi' (towards) + √man (to think).
  Prefix: abhi
  Root: man (class 4)

Note: Indicates origin or cause.

अभिषङ्गव्यलीकम् (abhiṣaṅgavyalīkam) - offense and injury (offense and injury, attachment and falsehood)

(noun)

Accusative, neuter, singular of abhiṣaṅgavyalīka

abhiṣaṅgavyalīka - offense and injury (lit. attachment/offense and displeasure/falsehood)

Dvandva compound of 'abhiṣaṅga' (offense, attachment, injury) and 'vyalīka' (displeasure, offense, falsehood).

Compound type : dvandva (abhiṣaṅga+vyalīka)

• abhiṣaṅga – attachment, assault, offense, injury, contact
  noun (masculine)
  From 'abhi' (towards) + √sañj (to cling, attach).
  Prefix: abhi
  Root: sañj (class 1)
• vyalīka – displeasure, offense, injury, falsehood
  noun (neuter)

Note: Objects of `nigṛhṇāti`.

निगृह्णाति (nigṛhṇāti) - he checks (he restrains, he checks, he holds back)

(verb)

3rd person , singular, active, present (laṭ) of grah

Present Active

3rd person singular present active of √grah (Pāṇini 9th class) with upasarga ni.

Prefix: ni

Root: grah (class 9)

यः (yaḥ) - he who (who, which (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

Note: Relative pronoun.

च (ca) - and also (and, also)

(indeclinable)

Note: Conjunction.

ज्वलितम् (jvalitam) - blazing (blazing, inflamed, burning)

(adjective)

Accusative, neuter, singular of jvalita

jvalita - blazing, inflamed, burning

Past Passive Participle

Past passive participle of √jval (to blaze, burn).

Root: jval (class 1)

Note: Qualifies `manyum`.

मन्युम् (manyum) - anger (manyu) (anger, rage, wrath (manyu))

(noun)

Accusative, masculine, singular of manyu

manyu - anger, rage, wrath, spirit, mind

Root: man (class 4)

Note: Original word in brackets in translation: (manyu).

अदुष्टचेताः (aduṣṭacetāḥ) - having an uncorrupted mind (one with an uncorrupted/pure mind)

(adjective)

Nominative, masculine, singular of aduṣṭacetas

aduṣṭacetas - one with an uncorrupted mind, pure-minded

Bahuvrīhi compound: 'a' (not) + 'duṣṭa' (corrupted) + 'cetas' (mind).

Compound type : bahuvrīhi (a+duṣṭa+cetas)

• a – not, un-
  indeclinable
• duṣṭa – corrupted, bad, evil, spoiled
  adjective (masculine)
  Past Passive Participle
  Past passive participle of √duṣ (to be bad, spoil).
  Root: duṣ (class 4)
• cetas – mind, intellect, thought
  noun (neuter)

Note: Refers to the implied subject, 'he'.

मुदितः (muditaḥ) - cheerful (joyful, cheerful, pleased)

(adjective)

Nominative, masculine, singular of mudita

mudita - joyful, cheerful, pleased

Past Passive Participle

Past passive participle of √mud (to rejoice, be glad).

Root: mud (class 1)

Note: Refers to the implied subject.

अनसूयुः (anasūyuḥ) - free from envy (free from envy, non-envious)

(adjective)

Nominative, masculine, singular of anasūyu

anasūyu - free from envy, not envious

Negative compound (nañ-tatpuruṣa) of 'an' (not) and 'asūyu' (envious, from asūyā).

Compound type : nañ-tatpuruṣa (an+asūyu)

• an – not, un-
  indeclinable
• asūyu – envious, jealous
  adjective (masculine)
  From 'asūyā' (envy).

Note: Refers to the implied subject.

सः (saḥ) - that person (he, that (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

Note: Correlative pronoun to `yaḥ`.

आदत्ते (ādatte) - takes (he takes, he receives)

(verb)

3rd person , singular, middle, present (laṭ) of dā

Present Middle

3rd person singular present middle of √dā (Pāṇini 3rd class) with upasarga ā.

Prefix: ā

Root: dā (class 3)

Note: With `ā`, it means to take, accept.

सुकृतम् (sukṛtam) - spiritual merit (sukṛta) (good deed, virtuous act, spiritual merit (sukṛta))

(noun)

Accusative, neuter, singular of sukṛta

sukṛta - good deed, virtuous act, spiritual merit, well-done

Past Passive Participle

Compound of 'su' (good, well) and 'kṛta' (done, deed). Past passive participle of √kṛ.

Compound type : tatpuruṣa (su+kṛta)

• su – good, well, excellent
  indeclinable
• kṛta – done, made, deed, act
  adjective (neuter)
  Past Passive Participle
  Past passive participle of √kṛ.
  Root: kṛ (class 8)

Note: Original word in brackets in translation: (sukṛta).

वै (vai) - indeed (indeed, certainly (emphatic particle))

(indeclinable)

Note: Emphatic particle.

परेषाम् (pareṣām) - of others (of others, belonging to others)

(adjective)

Genitive, masculine, plural of para

para - other, another, supreme, distant, ultimate

Note: Used as a substantive, 'of other persons'.