महाभारतः mahābhārataḥ - book-12, chapter-288, verse-14

वाचो वेगं मनसः क्रोधवेगं विवित्सावेगमुदरोपस्थवेगम् ।
एतान्वेगान्यो विषहत्युदीर्णांस्तं मन्येऽहं ब्राह्मणं वै मुनिं च ॥१४॥

14. vāco vegaṁ manasaḥ krodhavegaṁ; vivitsāvegamudaropasthavegam ,
etānvegānyo viṣahatyudīrṇāṁ;staṁ manye'haṁ brāhmaṇaṁ vai muniṁ ca.

14. vācaḥ vegam manasaḥ krodhavegam
vivitsāvegam udaraupasthavegam |
etān vegān yaḥ viṣahati udīrṇān tam
manye aham brāhmaṇam vai munim ca

14. yaḥ vācaḥ vegam,
manasaḥ vegam,
krodhavegam,
vivitsāvegam,
udaraupasthavegam,
etān udīrṇān vegān viṣahati,
tam aham vai brāhmaṇam munim ca manye.

14. I consider that person to be a true Brahmin and a sage (muni) who can withstand these strong urges: the urge of speech, the urge of the mind, the urge of anger, the urge of curiosity, and the urges of the belly and the genitals.

Words meanings summery:

• वाचः (vācaḥ) - of speech (of speech, of voice)

• वेगम् (vegam) - urge (urge, impulse, force, speed)

• मनसः (manasaḥ) - of the mind

• क्रोधवेगम् (krodhavegam) - the urge of anger

• विवित्सावेगम् (vivitsāvegam) - the urge of curiosity (the urge of curiosity/desire to know)

• उदरौपस्थवेगम् (udaraupasthavegam) - the urges of the belly and the genitals (the urge of the belly and genitals)

• एतान् (etān) - these (urges) (these)

• वेगान् (vegān) - urges (urges, impulses)

• यः (yaḥ) - who (who, which (relative pronoun))

• विषहति (viṣahati) - he can withstand (he endures, he withstands, he masters)

• उदीर्णान् (udīrṇān) - strong, powerful (strong, arisen, excited)

• तम् (tam) - that person (him, that (correlative pronoun))

• मन्ये (manye) - I consider (I consider, I think, I believe)

• अहम् (aham) - I

• ब्राह्मणम् (brāhmaṇam) - a Brahmin (a Brahmin, one related to Brahman)

• वै (vai) - indeed, certainly (indeed, certainly, verily)

• मुनिम् (munim) - a sage (muni) (a sage, ascetic, silent one)

• च (ca) - and (and, also)

Words meanings and morphology

वाचः (vācaḥ) - of speech (of speech, of voice)

(noun)

Genitive, feminine, singular of vāc

vāc - speech, voice, word

वेगम् (vegam) - urge (urge, impulse, force, speed)

(noun)

Accusative, masculine, singular of vega

vega - speed, velocity, impulse, urge, force

From root vij (to move quickly).

Root: vij (class 6)

मनसः (manasaḥ) - of the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, thought, conscience

क्रोधवेगम् (krodhavegam) - the urge of anger

(noun)

Accusative, masculine, singular of krodhavega

krodhavega - the impulse of anger, rage

Compound of krodha (anger) and vega (impulse).

Compound type : tatpuruṣa (krodha+vega)

• krodha – anger, wrath, rage
  noun (masculine)
  From root krudh (to be angry).
  Root: krudh (class 4)
• vega – speed, impulse, urge
  noun (masculine)
  From root vij (to move quickly).
  Root: vij (class 6)

विवित्सावेगम् (vivitsāvegam) - the urge of curiosity (the urge of curiosity/desire to know)

(noun)

Accusative, masculine, singular of vivitsāvega

vivitsāvega - the impulse of the desire to know, curiosity

Compound of vivitsā (desire to know) and vega (impulse).

Compound type : tatpuruṣa (vivitsā+vega)

• vivitsā – desire to know, curiosity
  noun (feminine)
  Desiderative noun
  From desiderative stem of root vid (to know).
  Root: vid (class 2)
• vega – speed, impulse, urge
  noun (masculine)
  From root vij (to move quickly).
  Root: vij (class 6)

उदरौपस्थवेगम् (udaraupasthavegam) - the urges of the belly and the genitals (the urge of the belly and genitals)

(noun)

Accusative, masculine, singular of udaraupasthavega

udaraupasthavega - the impulse related to the belly and the genitals

Compound of udara (belly), upastha (genitals), and vega (impulse).

Compound type : dvandva-tatpuruṣa (udara+upastha+vega)

• udara – belly, stomach
  noun (neuter)
• upastha – lap, seat, genitals
  noun (masculine)
  Prefix: upa
• vega – speed, impulse, urge
  noun (masculine)
  From root vij (to move quickly).
  Root: vij (class 6)

एतान् (etān) - these (urges) (these)

(pronoun)

Accusative, masculine, plural of etad

etad - this (demonstrative pronoun)

Demonstrative pronoun base.

Note: Modifies vegān.

वेगान् (vegān) - urges (urges, impulses)

(noun)

Accusative, masculine, plural of vega

vega - speed, velocity, impulse, urge, force

From root vij (to move quickly).

Root: vij (class 6)

Note: Object of viṣahati.

यः (yaḥ) - who (who, which (relative pronoun))

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Relative pronoun base.

Note: Subject of viṣahati.

विषहति (viṣahati) - he can withstand (he endures, he withstands, he masters)

(verb)

3rd person , singular, active, present (laṭ) of sah

From root sah (to bear, endure), with vi- prefix. Initial 's' becomes 'ṣ' due to 'vi'.

Prefix: vi

Root: sah (class 1)

उदीर्णान् (udīrṇān) - strong, powerful (strong, arisen, excited)

(participle)

Accusative, masculine, plural of udīrṇa

udīrṇa - arisen, excited, strong, violent

Past Passive Participle

From ud-īr (to raise, excite) + kta (past passive participle suffix).

Prefix: ud

Root: īr (class 2)

Note: Modifies vegān.

तम् (tam) - that person (him, that (correlative pronoun))

(pronoun)

Accusative, masculine, singular of tad

tad - that (demonstrative/correlative pronoun)

Demonstrative/correlative pronoun base.

Note: Object of manye.

मन्ये (manye) - I consider (I consider, I think, I believe)

(verb)

1st person , singular, middle, present (laṭ) of man

Root: man (class 4)

Note: Atmanepada form.

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I (first person pronoun)

First person pronoun base.

ब्राह्मणम् (brāhmaṇam) - a Brahmin (a Brahmin, one related to Brahman)

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin (member of the priestly class), related to Brahman

Derived from brahman.

Note: Predicate accusative.

वै (vai) - indeed, certainly (indeed, certainly, verily)

(indeclinable)

Emphatic particle, post-positive.

मुनिम् (munim) - a sage (muni) (a sage, ascetic, silent one)

(noun)

Accusative, masculine, singular of muni

muni - sage, ascetic, silent one, inspired one

Note: Predicate accusative.

च (ca) - and (and, also)

(indeclinable)

Conjunction.