महाभारतः mahābhārataḥ - book-12, chapter-288, verse-29

सत्यं दमं ह्यार्जवमानृशंस्यं धृतिं तितिक्षामभिसेवमानः ।
स्वाध्यायनित्योऽस्पृहयन्परेषामेकान्तशील्यूर्ध्वगतिर्भवेत्सः ॥२९॥

29. satyaṁ damaṁ hyārjavamānṛśaṁsyaṁ; dhṛtiṁ titikṣāmabhisevamānaḥ ,
svādhyāyanityo'spṛhayanpareṣā;mekāntaśīlyūrdhvagatirbhavetsaḥ.

29. satyam damam hi ārjavam ānṛśaṃsyam
dhṛtim titikṣām abhisevamānaḥ
svādhyāya-nityaḥ aspṛhayan pareṣām
ekāntaśīlyūrdhvagatiḥ bhavet saḥ

29. saḥ hi satyam damam ārjavam ānṛśaṃsyam dhṛtim titikṣām abhisevamānaḥ,
svādhyāya-nityaḥ,
pareṣām aspṛhayan,
ekāntaśīlyūrdhvagatiḥ bhavet

29. Indeed, that person who practices truthfulness (satyam), self-control (dama), straightforwardness, non-cruelty, fortitude, and forbearance (titikṣā); who is constantly engaged in self-study (svādhyāya), not coveting the possessions of others, and whose elevated path is characterized by singular conduct, he will attain that state.

Words meanings summery:

• सत्यम् (satyam) - truthfulness (satyam) (truth, truthfulness)

• दमम् (damam) - self-control (dama) (self-control, restraint)

• हि (hi) - indeed (indeed, surely, because)

• आर्जवम् (ārjavam) - straightforwardness, honesty

• आनृशंस्यम् (ānṛśaṁsyam) - non-cruelty, kindness, benevolence

• धृतिम् (dhṛtim) - fortitude (fortitude, steadfastness, firmness)

• तितिक्षाम् (titikṣām) - forbearance (titikṣā) (forbearance, endurance, patience)

• अभिसेवमानः (abhisevamānaḥ) - practicing (practicing, cultivating, serving, attending)

• स्वाध्याय-नित्यः (svādhyāya-nityaḥ) - constantly engaged in self-study (svādhyāya) (constantly engaged in self-study)

• अस्पृहयन् (aspṛhayan) - not coveting, not desiring

• परेषाम् (pareṣām) - the possessions of others (of others, belonging to others)

• एकान्तशील्यूर्ध्वगतिः (ekāntaśīlyūrdhvagatiḥ) - one whose elevated path is characterized by singular conduct (one whose elevated path is of singular character)

• भवेत् (bhavet) - will attain (i.e., will become of that destiny) (may be, should be, would be, becomes)

• सः (saḥ) - he, that

Words meanings and morphology

सत्यम् (satyam) - truthfulness (satyam) (truth, truthfulness)

(noun)

Accusative, neuter, singular of satya

satya - truth, real, existent, true

From 'sat' (being, true).

Root: as (class 2)

दमम् (damam) - self-control (dama) (self-control, restraint)

(noun)

Accusative, masculine, singular of dama

dama - self-control, restraint, subduing

From root 'dam' (to tame, control).

Root: dam (class 4)

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

आर्जवम् (ārjavam) - straightforwardness, honesty

(noun)

Accusative, neuter, singular of ārjava

ārjava - straightforwardness, honesty, sincerity, uprightness

From 'ṛju' (straight) + 'aṇ' suffix.

आनृशंस्यम् (ānṛśaṁsyam) - non-cruelty, kindness, benevolence

(noun)

Accusative, neuter, singular of ānṛśaṃsya

ānṛśaṁsya - non-cruelty, benevolence, kindness

From 'an-ṛśaṃsa' (not cruel). 'ṛśaṃsa' from 'ṛś' (to hurt).

धृतिम् (dhṛtim) - fortitude (fortitude, steadfastness, firmness)

(noun)

Accusative, feminine, singular of dhṛti

dhṛti - firmness, fortitude, resolve, patience

From root 'dhṛ' (to hold, support).

Root: dhṛ (class 1)

तितिक्षाम् (titikṣām) - forbearance (titikṣā) (forbearance, endurance, patience)

(noun)

Accusative, feminine, singular of titikṣā

titikṣā - forbearance, endurance, patience, fortitude

Desiderative noun from root 'tij' (to be sharp, endure).

Root: tij (class 1)

अभिसेवमानः (abhisevamānaḥ) - practicing (practicing, cultivating, serving, attending)

(participle)

Nominative, masculine, singular of abhisevamāna

abhisevamāna - practicing, cultivating, honoring, serving, engaged in

Present Middle Participle

From prefix 'abhi-' and root 'sev' (to serve, honor) + śānac suffix.

Prefix: abhi

Root: sev (class 1)

स्वाध्याय-नित्यः (svādhyāya-nityaḥ) - constantly engaged in self-study (svādhyāya) (constantly engaged in self-study)

(adjective)

Nominative, masculine, singular of svādhyāya-nitya

svādhyāya-nitya - constantly devoted to self-study, diligent in Vedic recitation

Compound: 'svādhyāya' (self-study) + 'nitya' (constant).

Compound type : tatpuruṣa (svādhyāya+nitya)

• svādhyāya – self-study, study of Vedas, recitation
  noun (masculine)
  From 'sva' (self) + 'adhyāya' (reading, lesson).
• nitya – constant, eternal, always, devoted to
  adjective

अस्पृहयन् (aspṛhayan) - not coveting, not desiring

(participle)

Nominative, masculine, singular of aspṛhayat

aspṛhayat - not coveting, not desiring

Present Active Participle

Negative prefix 'a-' with present participle of 'spṛhay' (desiderative of 'spṛh', to desire).

Prefix: a

Root: spṛh (class 10)

परेषाम् (pareṣām) - the possessions of others (of others, belonging to others)

(pronoun)

Genitive, masculine, plural of para

para - other, another, supreme, distant

एकान्तशील्यूर्ध्वगतिः (ekāntaśīlyūrdhvagatiḥ) - one whose elevated path is characterized by singular conduct (one whose elevated path is of singular character)

(adjective)

Nominative, masculine, singular of ekāntaśīlyūrdhvagati

ekāntaśīlyūrdhvagati - one who has a singular character and an upward destiny/path

Bahuvrīhi compound: 'ekāntaśīlin' (of singular character) + 'ūrdhvagati' (upward path/destiny). The 'ī' of 'śīlin' and 'ū' of 'ūrdhva' combine to 'yū'.

Compound type : bahuvrīhi (ekāntaśīlin+ūrdhvagati)

• ekāntaśīlin – having singular conduct/character
  compound adjective (masculine)
  Compound: 'ekānta' (exclusive, solitary) + 'śīlin' (having a character/nature).
• ūrdhvagati – upward motion, elevated path, higher state
  compound noun (feminine)
  Compound: 'ūrdhva' (upward) + 'gati' (going, path).

Note: This is a descriptive compound for the individual.

भवेत् (bhavet) - will attain (i.e., will become of that destiny) (may be, should be, would be, becomes)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Optative Mood

Third person singular, optative mood, active voice.

Root: bhū (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it