महाभारतः mahābhārataḥ - book-12, chapter-288, verse-22

यः सर्वेषां भवति ह्यर्चनीय उत्सेचने स्तम्भ इवाभिजातः ।
यस्मै वाचं सुप्रशस्तां वदन्ति स वै देवान्गच्छति संयतात्मा ॥२२॥

22. yaḥ sarveṣāṁ bhavati hyarcanīya; utsecane stambha ivābhijātaḥ ,
yasmai vācaṁ supraśastāṁ vadanti; sa vai devāngacchati saṁyatātmā.

22. yaḥ sarveṣām bhavati hi arcanīyaḥ
utsecane stambhaḥ iva abhijātaḥ
yasmai vācam supraśastām vadanti
sa vai devān gacchati saṃyatātmā

22. yaḥ utsecane abhijātaḥ stambhaḥ iva sarveṣām arcanīyaḥ bhavati,
yasmai (janāḥ) supraśastām vācam vadanti,
saḥ saṃyatātmā vai devān gacchati hi.

22. One who becomes venerable to all, like a well-born (ābhijāta) pillar in a raised structure, and to whom people speak highly commendable words—that self-controlled (saṃyatātman) person indeed goes to the gods.

Words meanings summery:

• यः (yaḥ) - who, which

• सर्वेषाम् (sarveṣām) - of all, to all

• भवति (bhavati) - becomes, is, exists

• हि (hi) - indeed, for, because, surely

• अर्चनीयः (arcanīyaḥ) - to be worshipped, venerable, adorable

• उत्सेचने (utsecane) - in a raised structure or building (in a raised platform, in an elevated place)

• स्तम्भः (stambhaḥ) - pillar, post, support

• इव (iva) - like, as, similar to

• अभिजातः (abhijātaḥ) - well-born, noble, of noble origin, produced, risen

• यस्मै (yasmai) - to whom, for whom

• वाचम् (vācam) - speech, word, voice

• सुप्रशस्ताम् (supraśastām) - highly praised, very commendable, very excellent

• वदन्ति (vadanti) - they speak, they say, they tell

• स (sa) - he, that

• वै (vai) - indeed, truly, certainly

• देवान् (devān) - to the gods

• गच्छति (gacchati) - goes, reaches, attains

• संयतात्मा (saṁyatātmā) - one whose self (ātman) is restrained, self-controlled

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

सर्वेषाम् (sarveṣām) - of all, to all

(pronoun)

Genitive, masculine/neuter, plural of sarva

sarva - all, every

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (lat) of bhū

Root: bhū (class 1)

हि (hi) - indeed, for, because, surely

(indeclinable)

अर्चनीयः (arcanīyaḥ) - to be worshipped, venerable, adorable

(adjective)

Nominative, masculine, singular of arcanīya

arcanīya - to be worshipped, venerable, adorable

Gerundive

Derived from root arc (to worship, honor)

Root: arc (class 1)

उत्सेचने (utsecane) - in a raised structure or building (in a raised platform, in an elevated place)

(noun)

Locative, neuter, singular of utsecana

utsecana - raising, elevating, a raised platform or structure

From root sic (to pour) with upasarga ut (up)

Prefix: ut

Root: sic (class 6)

स्तम्भः (stambhaḥ) - pillar, post, support

(noun)

Nominative, masculine, singular of stambha

stambha - pillar, post, support

Root: stambh (class 5)

इव (iva) - like, as, similar to

(indeclinable)

अभिजातः (abhijātaḥ) - well-born, noble, of noble origin, produced, risen

(adjective)

Nominative, masculine, singular of abhijāta

abhijāta - well-born, noble, produced, risen

Past Passive Participle

Derived from root jan (to be born) with upasarga abhi

Prefix: abhi

Root: jan (class 4)

यस्मै (yasmai) - to whom, for whom

(pronoun)

Dative, masculine, singular of yad

yad - who, which, what

वाचम् (vācam) - speech, word, voice

(noun)

Accusative, feminine, singular of vāc

vāc - speech, word, voice

सुप्रशस्ताम् (supraśastām) - highly praised, very commendable, very excellent

(adjective)

Accusative, feminine, singular of supraśasta

supraśasta - highly praised, very commendable

Compound of su (well, very) + praśasta (praised, excellent)

Compound type : karmadhāraya (su+praśasta)

• su – good, well, very, highly
  indeclinable
• praśasta – praised, excellent, distinguished
  adjective
  Past Passive Participle
  Derived from root śaṃs (to praise) with upasarga pra
  Prefix: pra
  Root: śaṃs (class 1)

वदन्ति (vadanti) - they speak, they say, they tell

(verb)

3rd person , plural, active, present (lat) of vad

Root: vad (class 1)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Sandhi form of saḥ

वै (vai) - indeed, truly, certainly

(indeclinable)

देवान् (devān) - to the gods

(noun)

Accusative, masculine, plural of deva

deva - god, deity

गच्छति (gacchati) - goes, reaches, attains

(verb)

3rd person , singular, active, present (lat) of gam

Root: gam (class 1)

संयतात्मा (saṁyatātmā) - one whose self (ātman) is restrained, self-controlled

(noun)

Nominative, masculine, singular of saṃyatātman

saṁyatātman - one whose self is restrained, self-controlled

Compound of saṃyata (restrained) + ātman (self)

Compound type : bahuvrīhi (saṃyata+ātman)

• saṃyata – restrained, controlled, disciplined
  adjective
  Past Passive Participle
  Derived from root yam (to restrain) with upasarga sam
  Prefix: sam
  Root: yam (class 1)
• ātman – self, soul, spirit, essential nature
  noun (masculine)