महाभारतः mahābhārataḥ - book-12, chapter-250, verse-36

सा वै तदा मृत्युसंज्ञापदेशाच्छापाद्भीता बाढमित्यब्रवीत्तम् ।
अथो प्राणान्प्राणिनामन्तकाले कामक्रोधौ प्राप्य निर्मोह्य हन्ति ॥३६॥

36. sā vai tadā mṛtyusaṁjñāpadeśā;cchāpādbhītā bāḍhamityabravīttam ,
atho prāṇānprāṇināmantakāle; kāmakrodhau prāpya nirmohya hanti.

36. sā vai tadā mṛtyusaṃjñāpadeśāt
śāpāt bhītā bāḍham iti abravīt tam
atho prāṇān prāṇinām antakāle
kāmakrodhau prāpya nirmohya hanti

36. sā vai tadā śāpāt ca mṛtyusaṃjñāpadeśāt
bhītā iti bāḍham abravīt
tam atho antakāle prāṇinām prāṇān
kāmakrodhau prāpya ca nirmohya hanti

36. Indeed, then she (Death), afraid because of the curse and the designation (as) Death, said to him, 'Certainly!' And so, at the time of their end, having imbued beings with desire and anger, and having deluded them, she takes the lives of creatures.

Words meanings summery:

• सा (sā) - (referring to Death personified) (she)

• वै (vai) - indeed, certainly (particle of emphasis)

• तदा (tadā) - then, at that time

• मृत्युसंज्ञापदेशात् (mṛtyusaṁjñāpadeśāt) - because of the designation/imputation of Death

• शापात् (śāpāt) - from the curse

• भीता (bhītā) - afraid, frightened

• बाढम् (bāḍham) - certainly, indeed, very well

• इति (iti) - thus, so (introducing direct speech)

• अब्रवीत् (abravīt) - she spoke, she said

• तम् (tam) - (referring to Brahmā or the instructing deity) (to him)

• अथो (atho) - and then, thereupon

• प्राणान् (prāṇān) - lives, vital breaths

• प्राणिनाम् (prāṇinām) - of living beings, of creatures

• अन्तकाले (antakāle) - at the time of end, at the time of death

• कामक्रोधौ (kāmakrodhau) - desire and anger

• प्राप्य (prāpya) - having obtained, having reached, having seized, having imbued

• निर्मोह्य (nirmohya) - having deluded, having caused to be confused

• हन्ति (hanti) - she kills, she strikes

Words meanings and morphology

सा (sā) - (referring to Death personified) (she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

वै (vai) - indeed, certainly (particle of emphasis)

(indeclinable)

तदा (tadā) - then, at that time

(indeclinable)

मृत्युसंज्ञापदेशात् (mṛtyusaṁjñāpadeśāt) - because of the designation/imputation of Death

(noun)

Ablative, masculine, singular of mṛtyusaṃjñāpadeśa

mṛtyusaṁjñāpadeśa - designation as Death; pretext of the name Death

Compound type : tatpuruṣa (mṛtyu+saṃjñā+apadeśa)

• mṛtyu – death, Death (personified)
  noun (masculine)
  Root: mṛ (class 1)
• saṃjñā – name, designation, understanding, consciousness
  noun (feminine)
  Prefix: sam
  Root: jñā (class 9)
• apadeśa – designation, imputation, pretext, excuse
  noun (masculine)
  Prefix: apa
  Root: diś (class 6)

शापात् (śāpāt) - from the curse

(noun)

Ablative, masculine, singular of śāpa

śāpa - curse, imprecation

Root: śap (class 1)

भीता (bhītā) - afraid, frightened

(adjective)

Nominative, feminine, singular of bhīta

bhīta - afraid, frightened, fearful

Past Passive Participle

from root bhī 'to fear'

Root: bhī (class 3)

Note: (agreeing with sā)

बाढम् (bāḍham) - certainly, indeed, very well

(indeclinable)

इति (iti) - thus, so (introducing direct speech)

(indeclinable)

अब्रवीत् (abravīt) - she spoke, she said

(verb)

3rd person , singular, active, imperfect (laṅ) of bru

Root: bru (class 2)

तम् (tam) - (referring to Brahmā or the instructing deity) (to him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, him

अथो (atho) - and then, thereupon

(indeclinable)

प्राणान् (prāṇān) - lives, vital breaths

(noun)

Accusative, masculine, plural of prāṇa

prāṇa - breath, life, vital air, spirit

Root: an (class 2)

प्राणिनाम् (prāṇinām) - of living beings, of creatures

(noun)

Genitive, masculine, plural of prāṇin

prāṇin - living, alive; a living being, creature

अन्तकाले (antakāle) - at the time of end, at the time of death

(noun)

Locative, masculine, singular of antakāla

antakāla - time of end, time of death

Compound type : tatpuruṣa (anta+kāla)

• anta – end, limit, boundary
  noun (masculine)
• kāla – time, season, period
  noun (masculine)

कामक्रोधौ (kāmakrodhau) - desire and anger

(noun)

Accusative, masculine, dual of kāmakrodha

kāmakrodha - desire and anger

Compound type : dvandva (kāma+krodha)

• kāma – desire, wish, love
  noun (masculine)
• krodha – anger, wrath, rage
  noun (masculine)

प्राप्य (prāpya) - having obtained, having reached, having seized, having imbued

(indeclinable)

Absolutive (Gerund)

from pra-āp 'to obtain, reach', with suffix -ya for absolutive in compounds

Prefix: pra

Root: āp (class 5)

निर्मोह्य (nirmohya) - having deluded, having caused to be confused

(indeclinable)

Absolutive (Gerund)

from nis-muh 'to delude, confuse', causative form, with suffix -ya for absolutive in compounds

Prefix: nis

Root: muh (class 4)

हन्ति (hanti) - she kills, she strikes

(verb)

3rd person , singular, active, present (laṭ) of han

Root: han (class 2)